THE BOOK OF ASH-SHAMA’IL
Now we shall mention what remains related to the Noble Seerah, and that is four books. The first is in Ash-Shama’il [characteristics], the second in Ad-Dala’il [signs], the third in al-Fada’il [virtues] and the fourth in al-Khasa’is [particular traits]. And with Allah is assistance and upon Him do we rely. And there is no might or power except with Allah, the Great and the Wise.
The characteristics of the Messenger of Allah (Peace and Blessings of Allah be upon him) and a mention of his apparent and non-apparent traits
People have authored numerous books on this subject – both in the past and present [whether] solely dealing with this subject or otherwise. From the best of authors of these compilations, the most proficient and the one that caused the most benefit was Imam Abu ‘Eesa Muhammad bin ‘Eesa bin Sawrah atTirmidhi – (May Allah be pleased with him) The renowned book ash-Shama’il is devoted exclusively to this subject and we have a chain from hearing that leads back to it. We shall mention some points from it and add important matters that the Muhaddith [scholar of hadeeth] and the Faqeeh [scholar in Fiqh or jurisprudence] cannot suffice without.
Let us first mention his immense good looks – may peace be upon him – and his handsome beauty after which we will commence to mention [the same] in brief and details.
Narrations concerning his dazzling handsome appearance, after that which was mentioned previously from his handsome looks
Al-Bukhari narrated from al-Bara’ bin ‘Azib, he said, “The Prophet (Peace and Blessings of Allah be upon him) had the most handsome face of the people and the best of them in stature. He was neither very tall nor short.”
Also narrated by al-Bara’ bin ‘Azib, he said, “The Prophet (Peace and Blessings of Allah be upon him) was of medium height, [had] wide shoulders, he had hair that reached his earlobes. I saw him in a red cloak [and] I have never seen anything better than him [in appearance].”
Narrated by Abu Ishaq, he said, “Al-Bara’ bin ‘Azib was asked, was the Prophet’s (Peace and Blessings of Allah be upon him) face like the sword? He said, “No, rather like the moon.”
Narrated by Jabir bin Samurah, a man said to him, “Was the face of the Messenger of Allah (Peace and Blessings of Allah be upon him) like the sword?” Jabir said, “No, rather round like the sun and moon.”
It has been affirmed in Saheeh al-Bukhari from Ka‘b bin Malik in the hadeeth of repentance, he said, “And when the Messenger of Allah (Peace and Blessings of Allah be upon him) was happy his face would light up as though it was a piece of the moon.”
Narrated by ‘A’ishah, she said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) entered upon me happy, the features of his face shining.”
Narrated by al-Harith bin ‘Amr as-Sahmi indeed al- Harith bin ‘Amr informed him, “I came to the Messenger of Allah (Peace and Blessings of Allah be upon him) when he was in Mina or Arafah and the people had surrounded him. Yahya said, “When the people saw his face they said: ‘This is a blessed face.’”
The description of the complexion of the Messenger of Allah (Peace and Blessings of Allah be upon him)
Narrated by Rabee‘ah bin Abu Abdur-Rahman, he said, “ I heard Anas bin Malik describe the Prophet (Peace and Blessings of Allah be upon him), he said, “He was of medium height of the people, he was not tall nor short, radiant in complexion not albino white nor brown. He did not have curly hair nor did he have straight hair. He received revelation when he was 40 years old, then he stayed in Makkah for 10 years whilst receiving revelation and he spent 10 years in Madinah. [When] He passed away he did not have 20 white hairs on his head and beard.” Rabee‘ah said, “Then I saw a hair from his hairs and behold it was red, so I enquired it was said it was red from perfume.”
Narrated by Anas bin Malik t, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was not very tall nor was he short. And he was not albino white nor was he brown, he did not have curly hair nor did he have straight hair. Allah sent him [as a Prophet] at the start of 40 years then he stayed in Makkah for 10 years and 10 years in Madinah. Allah took his soul at the beginning of 60 years and there were not 20 white hairs on his head and beard.”
Narrated by Abu’t-Tufail, he said, “I saw the Prophet (Peace and Blessings of Allah be upon him) and nobody remained that had seen him other than myself, so we said to him, “Describe the Messenger of Allah (Peace and Blessings of Allah be upon him) to us.” So he said, “He was white with a handsome face.”
Narrated by Abu Hurairah he said, “I had not seen anything more handsome than the Messenger of Allah (Peace and Blessings of Allah be upon him). It was as though the sun would follow its course on his forehead. And I did not see anybody faster than the Messenger of Allah (Peace and Blessings of Allah be upon him) while walking, it was as though the earth was folded for him we would try hard whilst he would not notice.” Narrated by Tirmidhi from Qutaibah from Ibn Lahee’ah and he narrated, “And the sun would follow its course on his face.”
Narrated by Nafi bin Jubair, he said, “Ali described the Prophet (Peace and Blessings of Allah be upon him) to us, he said, “He was reddish white [had a mixed complexion].”
The description of the face of the Messenger of Allah and a mention of his features: his parting, forehead, eyebrows, eyes, nose, mouth, teeth and other features of his looks and appearance
The statement of Abu’t-Tufail has been mentioned previously that he was white and had a handsome face, also the statement of Anas that he had a bright complexion, in addition to the statement of al-Bara’ when he was asked, “Was the face of the Messenger of Allah like the sword?” i.e., in smoothness so he said, “No, rather like the moon.” When Jabir bin Samurah was asked a similar question, he said, “No, rather round like the sun and the moon.” And the statement of ar-Rubayyi‘ bint Mu‘awwidh, “If you were to see him, you would have said the sun is rising.” And in another narration, “You would have seen the sun rising.”
Abu Ishaq as-Sabee‘i said narrating from a woman from Hamdan who had performed Hajj with the Messenger of Allah (Peace and Blessings of Allah be upon him), so when he asked about him (Peace and Blessings of Allah be upon him), she said, “He was like the moon on a clear night, I have not seen before him or after him [anyone] similar to him.”
Narrated by Abu Hurairah [he said], “It was as though the sun would follow its course on his face.” And in another narration [he said], “His forehead.”
Narrated by Muhammad bin Ali from his father, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had a large head, big eyes, long eyelashes, eye [color] mixed with redness, thick beard, bright complexion, coarse short palms and feet. When he would walk it was as though he was walking on a hill and when he would glance he would turn with his whole body.” Only Ahmad narrated this.
Narrated by ‘A’ishah she said, “I was sitting reading poetry whilst the Messenger of Allah (Peace and Blessings of Allah be upon him) was fixing his sandals. As I looked at him his forehead began to sweat and his sweat began to generate light, so I became astonished. Then he looked at me and said, “What is the matter with you O ‘A’ishah?” She said, “I said, O Messenger of Allah, I looked at you, then your forehead began to sweat and your sweat began to generate light and if Abu Katheer al-Hudhali saw you he would have known that you are the most deserving of his poetry.” He said, “What does Abu Kabeer say?” I said he says, “The cure for every remainder of menstruation and every corruption of wet nurse and disease of the first milk of the pregnant woman. When you look at the features of his face, it shines like the rain cloud [or thunder cloud].”
Then the Messenger of Allah (Peace and Blessings of Allah be upon him) left what was in his hand and stood in front of me and kissed me between my eyes, then he said, “You have not become happy with me like my happiness from you.”
Narrated by Jabir bin Samurah, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had bluish black eyes, little flesh on his heels and a wide mouth.”
Narrated by al-Hasan bin Ali from his aunt, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had a wide forehead, naturally groomed fully detached eyebrows, there was a vein between them which pulsed and filled with blood when he was angry His nose was aquiline; it had a brightness about the upper part that led those who were less observant to think him haughty. He had small cheeks, a wide mouth, he had white teeth with a space between his front teeth.”
Narrated from a man of the Ansar, he said, “I asked Ali bin Abu Talib whilst he was Muhtabin [sitting with his knees facing up] with the sheath of his sword [wrapped around him] in the mosque of Koofah about the description of the Messenger of Allah (Peace and Blessings of Allah be upon him), so he said, “He was white in complexion mixed with redness, he had black eyes and silky hair, and thin hair from his chest to his navel, small cheeks, a full thick beard, his neck was like a silver jug, he had hair from his upper chest to his navel like a staff, he did not have any hair on his stomach or chest apart from that, coarse small palms and feet.
When he walked, it was as though he was descending a slope, and when he walked it was as though he was avoiding rocks [i.e. he would raise his legs high]. And when he would turn to glance he would turn with his whole body. He was not tall nor was he short, he was not weak and he was not very strong. The sweat on his face was [like] pearls and the smell of his sweat was better than al-Adhfar musk. I did not see anyone like him before or after him.”
It has been affirmed in the two Saheehs from Anas, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) said, “Indeed I can see you from behind my back.” Some of the scholars said he meant “with the eye of my heart”. Some of them even explained His statement, the Most High: “And Your movements among those who fall prostrate( to Allah in the five compulsory congregational prayers).” (Soorat ash-Shu‘ara’: 219) with that [explanation] and this is a weak explanation. And others said, “Rather this is from his specific traits – (Peace and Blessings of Allah be upon him) – that he would indeed see with his sight from behind him similar to what he would see in front of him. Al-Hafiz Abu Zur‘ah ar-Razi mentioned that in his book Dala’il un- Nubuwwah. In the two Saheehs also from Abu Hurairah, indeed the Messenger of Allah (Peace and Blessings of Allah be upon him) said, “Do you see my Qiblah over here? For by Allah your tranquility, bowing and prostrating are not hidden from me. Indeed I see you from behind my back.”
Narrated by Abu Hurairah, he said, “It was as though the Messenger of Allah (Peace and Blessings of Allah be upon him) was formed from silver, he had silky hair, a level stomach [i.e. his stomach did not protrude more than his chest], big shoulder bones. He would place his whole foot on the ground, when he would walk forward he would walk forward with all his body, and when he would return he would return with all his body [i.e. he would not stray left or right from where he was going].”
The description of his (Peace and Blessings of Allah be upon him) Hair
It has indeed been affirmed in the two Saheehs from Ibn Abbas, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) liked to agree with the People of the Book in that which he had not received a [specific] command. The People of the Book used to let their hair hang forward and the idolaters would part their hair, so the Messenger of Allah (Peace and Blessings of Allah be upon him) let his hair hang forward then he parted [his hair] afterwards.
And it has been affirmed in the two Saheehs from al- Bara’, “Indeed the Messenger of Allah (Peace and Blessings of Allah be upon him) let his hair grow to his shoulders.” It has been mentioned in the Saheeh from him and others, “To the middle of his ears.” There is no contradiction between the two states, for indeed hair can be long sometimes and shorter than it at other times. So each one narrated according to what he saw.
Narrated by ‘A’ishah, she said, “The Messenger of Allah’s hair was longer than his ear lobes yet above the shoulders.” It has been affirmed that he indeed (Peace and Blessings of Allah be upon him) shaved his head in the Farewell Pilgrimage. And he died after that by 81 days -may the prayers of Allah be upon him forever until the Day of Judgment.
It has been affirmed in the two Saheehs from the hadeeth of Rabee‘ah from Anas after his mentioning of the Messenger of Allah’s hair, he said, “It indeed was not straight nor was it curly and Allah caused him to die whilst not having more than 20 white hairs on his head and beard.”
In Saheeh al-Bukhari from the hadeeth of Ayyoob from Ibn Seereen he indeed said, “I said to Anas: Did the Messenger of Allah (Peace and Blessings of Allah be upon him) dye his hair?” He said, “No, he did not see [on him] except for a little white hair.”
And with Muslim from Anas, “Indeed the Messenger of Allah (Peace and Blessings of Allah be upon him) did not dye his hair. He only had a few white hair under his lower lip, a little on his temples and a little on his head.”
Narrated by Uthman bin Mawhab, he said, “Umm Salamah had a small wide bell made from silver containing some of the hairs of the Messenger of Allah (Peace and Blessings of Allah be upon him). If a person had a fever he would send a vessel to her then she would dip the hairs into it. Thereafter the man would sprinkle it on his face. My family sent me to her so she produced it and it was like so – and Isra’eel [the sub-narrator] illustrated with 3 fingers – and it contained 5 red hairs,” narrated by al-Bukhari.
Narrated by Abu Rimthah he said, “I went with my father to the Messenger of Allah (Peace and Blessings of Allah be upon him) and when I saw him he said, “Do you know who this is?” I said, “No”, he said, “Indeed this is the Messenger of Allah (Peace and Blessings of Allah be upon him).” I trembled when he said that and I used to think that the Messenger of Allah (Peace and Blessings of Allah be upon him) was a being that did not resemble mankind, then suddenly [I saw] he was a man with hair to his shoulders with traces of Hinna’ [dye] wearing two green cloaks.”
Narrated by Ibn Umar, “Indeed the Messenger of Allah (Peace and Blessings of Allah be upon him) used to wear Sibtiyyah [tanned cow skin] sandals, and he would die his beard yellow with al-Wars and saffron, and Ibn Umar would [also] do so.”
Narrated by Ibn Umar, he said, “The white hairs of the Messenger of Allah (Peace and Blessings of Allah be upon him) were close to 20 hairs [in total],” and in the narration of Ishaq, “I saw the white hairs of the Messenger of Allah (Peace and Blessings of Allah be upon him) approximately 20 white hairs on the forefront [of his head].”
Abdullah bin Muhammad bin ‘Aqeel said, “Anas bin Malik came to Madinah when Umar bin Abdul‘Azeez was a governor of Madinah. Then Umar sent [a messenger] to him and said to the messenger, “Ask him if the Messenger of Allah (Peace and Blessings of Allah be upon him) dyed his hair, for indeed I have seen a hair from his hairs that was colored.”Then Anas said, “Indeed the Messenger of Allah (Peace and Blessings of Allah be upon him) was bestowed with black [hair], and if I was to count his white hairs on his head I would not find more than 11 hairs. And only this [hair] has been colored with perfume that was used to perfume the hair of the Messenger of Allah (Peace and Blessings of Allah be upon him), that changed its color.”
I say: Anas’ negation of dyeing opposes what has preceded others in affirmation of it. And the established rule is that “affirmation takes precedence over negation” because the one who affirms has extra knowledge that the one who negates doesn’t possess. Similarly the affirmation of other than him [Anas] of what was mentioned of white hairs takes precedence, especially from Ibn Umar who most probably received that [information] from his sister, the Mother of the Believers, Hafsah. Indeed her awareness was more complete than Anas’ awareness, because she may have washed his noble head (Peace and Blessings of Allah be upon him).
That which has been narrated concerning his shoulders, forearms, armpits, feet and ankles
The narrations of al-Bukhari and Muslim have been mentioned previously, from al-Bara’ bin Azib he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was of average height [and] had broad shoulders.” Az-Zubaidi said from az-Zuhri from Sa‘eed from Abu Hurairah, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had broad shoulders.”
Al-Bukhari narrated from Anas he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had a wide head and feet [and] soft palms.” It has preceded in more than one narration that he (Peace and Blessings of Allah be upon him) had coarse short hands and feet and in a narration, “large hands and feet.”
In Saheeh Muslim narrated from Jabir bin Samurah, “He had a wide mouth – and it has been explained that he had a generous mouth, Ashkal eyes – and it has been explained as having large ovals of the eyes, having Manhoosal-‘Aqib – which has been explained as having little flesh on the heels,” which is more appropriate in relation to males.
Narrated by Maimoonah bint Kardam, she said, “I saw the Messenger of Allah (Peace and Blessings of Allah be upon him) in Makkah when he was on his she-camel and I was with my father. In the hand of the Messenger of Allah (Peace and Blessings of Allah be upon him) was a whip, like the whip of those who write [or teach]. Then my father came close to him and then took his foot and the Messenger of Allah (Peace and Blessings of Allah be upon him) allowed him, thereafter I never forgot the length of his index toe over all the other toes.”
Description of his height (Peace and Blessings of Allah be upon him) and his fragrant scent
Narrated by Anas in Saheeh al-Bukhari, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was of medium height [with respect to] the people, he was not tall or short.”
Abu Ishaq said from al-Bara’, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was the most handsome amongst the people and the best of them in stature, he was neither tall nor short,” collected in the two Saheehs.
Narrated by Ali, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was not very tall and taller than medium height. When he came with the people he would be taller than them, the sweat on his face appeared like pearls.”
It has been affirmed in Saheeh al-Bukhari from Anas, he said, “I have never touched silk or Deebaj (thick silk) softer than the palm of the Prophet (Peace and Blessings of Allah be upon him) nor have I smelt a perfume nicer than the sweat of the Prophet (Peace and Blessings of Allah be upon him).”
Narrated by Anas, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) had a bright complexion, it was as though his sweat was pearls. When he walked he would lean forward. And I have never touched silk or Deebaj (thick silk) softer than the palm of the Prophet (Peace and Blessings of Allah be upon him) nor have I smelt a perfume nicer than the sweat of the Prophet (Peace and Blessings of Allah be upon him).”
Narrated by Jabir bin Samurah, he said, “I prayed the first prayer [Fajr] with the Messenger of Allah (Peace and Blessings of Allah be upon him), thereafter he went in to his family, and I left with him. Then the children received him so he began to stroke their cheeks one after the other. And as for me, when he stroked my cheeks then I noticed coldness and a scent from his hand as though he had taken it out from a perfume bottle.”
Narrated by Abu Juhaifah, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) went at midday to al-Batha’, then he performed ablution and prayed adh-Dhuhr two units [Rak‘ahs] with an ‘Anazah [iron tipped walking stick] in front of him.” ‘Awn added [the following wording] from his father, “The donkey and the woman would pass by behind it.” Hajjaj added to this hadeeth, “Then the people stood and began to take his hand wiping their faces with it. Then I took his hand and put it on my face and suddenly it was colder than ice and better in scent than perfume.”
Narrated by Yazeed bin al-Aswad, who said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) prayed al-Fajr in Mina, thereafter he turned and saw two men behind the people. So he called them, then they were brought with their sides shaking. Then he said, “What prevented you from praying with the people?” They said, “O Messenger of Allah, we prayed at home or in a tent.” He said, “Then do not do so [don’t repeat this], if anyone amongst you prays in his house then comes to then reaches the prayer with the Imam, he should pray with him for it is Nafilah [superogatory] for him.” Then one of them said, “Ask forgiveness for me, O Messenger of Allah.” So he sought forgiveness for him.
Then the people rose for the Messenger of Allah (Peace and Blessings of Allah be upon him) and I stood with them, and I was at the time the youngest and bravest of the men. I continued pushing the people till I reached the Messenger of Allah (Peace and Blessings of Allah be upon him), then I took his hand and placed it either on my face or my chest. And I never found anything more fragrant or cooler than the hand of the Messenger of Allah (Peace and Blessings of Allah be upon him). And he was at the time in al-Khaif Mosque.”
Narrated by Abdul-Jabbar bin Wa’il bin Hujr, he said, “My family informed me from my father, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) was given a bucket of water so he drank from it. Thereafter, he spat in the bucket then poured into the well or drank from the bucket. Then he spat in the well and the likeness of the scent of musk arose from it.”This is how al-Baihaqi narrated it from the path of Ya‘qoob bin Sufyan from Abu Nu‘aim and his name was al-Fadl bin Dukain.
Narrated by Anas, he said, “When the Messenger of Allah (Peace and Blessings of Allah be upon him) prayed the morning prayer the servants of Madinah came with their vessels containing water. Then no vessel was brought except that he submerged his hand in it, and sometimes they would come in the cold morning and then he would submerge his hand in it [their vessels].”
Narrated by Anas bin Malik, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) used to enter the house of Umm Sulaim and sleep on her mattress when she wasn’t on it. One day he came and slept on it, then she was confronted and it was said to her, “This is the Prophet (Peace and Blessings of Allah be upon him) he slept in your house on your mattress.”
When she came, she saw him sweating and his sweat had become soaked on a piece of leather on the mattress. Then she opened her safe box or hand bag and began to gather that sweat and squeeze it into containers. The Prophet (Peace and Blessings of Allah be upon him) became astonished and said, “What are you doing, O Umm Sulaim?” She said, “O Messenger of Allah we wish for its blessings for our children.” He said, “You did the right thing.”
Narrated by Anas also, he said, “When the Messenger of Allah (Peace and Blessings of Allah be upon him) would pass on a pathway from the pathways of Madinah they found the scent of perfume from him and say, “The Messenger of Allah (Peace and Blessings of Allah be upon him) passed by on this path.”
And narrated from him, he said, “The Messenger of Allah (Peace and Blessings of Allah be upon him) said, “That which has been made beloved to me from this world are women, perfume and the pleasure of my eyes has been made in prayer.”
Description of the Seal of Prophethood which was between his (Peace and Blessings of Allah be upon him) shoulders
Narrated by as-Sa’ib bin Yazeed, he said, “My maternal aunt took me to the Messenger of Allah (Peace and Blessings of Allah be upon him) and said, “O Messenger of Allah, the son of my sister has become ill.” Then he stroked my head and invoked blessings upon me and made ablution then I drank from his ablution water. I stood behind him and then I saw the Seal of Prophethood between his shoulders similar to the egg of a pigeon.”
Narrated by Jabir bin Samurah, he said, “The front of the forehead of the Messenger of Allah and his beard had become white and when he would oil his hair it would be concealed but when his hair was dry it would be apparent. He had a thick beard, and once a man asked, “Was his face like the sword?”He said, “No, rather it was like the sun and the moon and was round. And I saw the Seal by his shoulder like a pigeon’s egg similar to his body.”
Narrated by Abdullah bin Sarjis, he said, “I came to the Messenger of Allah (Peace and Blessings of Allah be upon him) and ate bread and meat with him,” or he said, “Porridge.” I said, “O Messenger of Allah (Peace and Blessings of Allah be upon him) – may Allah forgive you.” He said, “And you.” Then I said, “Did the Messenger of Allah (Peace and Blessings of Allah be upon him) ask for forgiveness for you?” He said, “Yes and for you [the believers].” Then he recited this verse: “And ask forgiveness for your sin, and also for (the sin of) believing men and believing women.” (Soorah Muhammad: 19) Then I moved behind him and I saw the Seal of the Prophets between his shoulders by his left shoulder blade, like closed fingers with two beauty spots on it like warts.“
Narrated by Mu‘awiyah bin Qurrah from his father, he said, “I came to the Messenger of Allah (Peace and Blessings of Allah be upon him) and said, “O Messenger of Allah, show me the Seal.” Then he said, “Insert your hand.”So I inserted my hand in his shirt pocket and began to feel and look at the Seal and it was on his shoulder blade similar to an egg. That did not prevent him from praying for me whilst my hand was in his shirt pocket.”
Narrated by Abu Rimthah at-Taimi, he said, “I exited with my father until I came to the Messenger of Allah (Peace and Blessings of Allah be upon him). Then I saw trace of Hinna’ [dye] on his head and saw on his shoulder what was similar to an apple. Then my father said, “I am a doctor so shall I not cut it for you?” He said, “Its doctor is the One that created it.”And he said to my father, “Is this your son?”He said, “Yes.” He [the Messenger of Allah (Peace and Blessings of Allah be upon him)] said, “You should indeed not harm him nor should you harm him.”
The best opinion of Ibn Dihyah and others from the scholars before him in the wisdom behind the Seal being between the shoulders of the Messenger of Allah (Peace and Blessings of Allah be upon him) is that it was an indication that there was no Prophet after him. It has been said it was on his shoulder blade because it is said that is the place from where the Shaitan enters inside man so this was a protection for him (Peace and Blessings of Allah be upon him) from the Shaitan.
I say, we have previously mentioned the hadeeths illustrating that there is no Prophet nor Messenger after him during the explanation of His statement the Most High: “Muhammad ((Peace and Blessings of Allah be upon him)) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All Aware of everything.” (Soorah al- Ahzab: 40)
By Ibn Katheer
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