PART 5 – ABOUT THE JINN
22. Jinn Aggression Against Humans & Methods of Protection
Question:
One night, my fifteen-year-old brother went out for a walk in a valley in the south of the country. As he said, while he was walking, something that looked like a cat followed him for about one kilometer. He was so scared and nervous that he felt his Jaws stuck together. As he walked on, the animal kept walking, sometimes to his right, sometimes to his left, as well as in front and behind him. He tried several times to mention the name of Allah, but he could not. He also tried to move away from the follower, but to no avail. Then, all of a sudden, the animal disappeared, and he walked home. For the following two weeks, he was disturbed and disorientated, and then he got an epileptic fit. I had to take him to hospital for treatment, but some friends of mine recommended that he be taken to a Tabeeb Arabi (popular practitioner), for he had seen the Jinn and he had gone mad. Therefore, I had to take him to a man in Dammam who is claimed to be treating such cases. Having sat my brother in front of him, he started praying aloud, but now and then he uttered some incomprehensible words. He then put some water in a cup. He recited Al-Fatiha on the water in the cup, and uttered some other words in a low voice. The water was given to my brother, who drank it. The man also gave him some gum to burn and perfume himself under our supervision.
Later, we went back to the man, who repeated what he did to the boy the first time. He told us the boy needed six sessions, one a week, after which he was going to register my brother with him and see if there was a cure for him. He also told us that he could see the boy while perfuming himself with incense, could see other patients in Najran, Abha and several other places, and knew about the patients in Kuwait.
However, the man does not charge any fees, nor does he ask for any, but he accepts only what he is offered. As for the boy‘s health, it is improving by Allah‘s permission. As for myself – praise be to Allah – my faith has remained as strong as ever, and I have no doubt whatsoever that no benefit or harm can occur without Allah‘s permission. The first time we took the boy to the man for treatment, I firmly believed – as I still do – none but Allah brings about healing.
Will you please advise me if my brother should continue the treatment with that man?
What is the validity of the way he follows in treating his patients?
Answer:
According to your story, your brother is possessed. Therefore, he has to be treated with Ruqyas using Quranic recitations, such as Al-Fatiha, Al-Ikhlaas, Al-Falaq and Annas Surahs and Al-Kursi Ayah as well as others. Of the prayers and supplications the Prophet صلى الله عليه وسلم also used when performing Ruqyas are:
“I seek refuge for you in Allah‘s Perfect Words from all devils and poisonous pests and from all evil eyes.’’ (Op. Cit.)
“O Lord of mankind! I beg you to remove the suffering. I beg you, as you are the Healer, and there is no healing but Yours, to bring about a healing that leaves behind no ailment.’’ (Op. Cit.)
For more information about legal prayers and Ruqyas, you can consult these references and select what suits your brother‘s case: Ibn-Taymiya‘ s Al-Kalim Al Tayyib, Ibn-Al-Qayyim ‘s Al-Wabil Assayyib and Annawawi‘s Al-Azkaar Annawawiyyah. Either you or your brother can recite the selected Ruqyas and prayers, but do not go back to that man or anyone like him. The man was right when he recited the Fatiha, yet things went suspicious when he made those utterances in secret on the water which he gave to your brother to drink. Those utterances might be satanic incantations and Jinn invocations, which is typical of soothsayers, whose consultation is prohibited. It is sufficient to treat your brother with Ruqyas in accordance with the Qur‘an and the Sunnah.
May Allah cure your brother, may He Keep us all steadfast on the right track and may His prayers and peace be upon Prophet Muhammad صلى الله عليه وسلم ,his kin and his companions. (Ifta’ Permanent committee, Islamic Research Journal, Issue 27, p. 77-79.)
23. Forms of Disturbance the Jinn Do to Humans
Question:
I live in a desert house inherited from my father and great grandfathers. Lately, since the second of Ramadan, terrible things have been happening: stones being thrown at me from outside and inside the house and the light being switched off, all without seeing a culprit. Four days after the trouble started, I sought the help of my tribesmen, but they thought the culprit to be some human enemy. Anyway, they came to stay with me in the house. At night, they were a witness to the truth of what I had told them. They insisted that I leave the house.
How do you explain this disaster? What is the solution?
Answer:
What has been happening to you could be the work of some devils who want to harm and disturb you in order to make you leave the house. They may be doing it to make fun of you, or as revenge for something you have done unintentionally unto them. In any event, you have to seek Allah‘s protection by such means as: reciting the Qur‘an at home; reciting Al-Kursi Ayah when you go to bed for sleep or rest; seeking refuge in Allah from all evil creatures by saying three times‘ “I seek refuge in Allah‘s perfect Words from the evil of what He has created.’’ (Sunan Al-tirmidhi, Hadith No. 3675.)
As you enter the house, you may say, “O Lord! I beg you to give me the best entry and the best exit. In the name of Allah we get in, and in the name of Allah we get out, and we have put our trust in Him.’’ (Sunan Abu-Dawood, Kitab Al-Adab (Book of Manners), Hadith No. 5096.) Also, you can say these prayers morning and evening, three times each, “In the name of Allah, with Whose name nothing on earth or in the heavens can cause harm, and He is the allHearing, all-Knowing.’’ (Sunan Al-tirmidhi, Kitab Ad-Da’awat (Book of Supplications), Hadith No. 3388.)
In general you should observe reading the Qur‘an at home or out of it, and saying the Prophet‘s established prayers for Allah‘s remembrance at home or out of it morning and evening. For more of such prayers, you can consult these references: Ibn-Taymiya‘ s Al-Kalim Al Tayyib, Ibn-Al-Qayyim‘s Al-Wabil Assayyib and Annawawi‘s Al-Azkaar Annawawiyyah as well as other Hadith books.
May Allah‘s prayers and peace be upon Prophet Muhammad صلى الله عليه وسلم ,his kin and his companions. (Ifta’ Permanent Committee, Islamic Research Journal, Issue 27, p. 76-77.)
24. The Jinn and the Humans Can Harm or Kill Each Other Unintentionally and Intentionally
Question:
Abu-Sa’id narrated, “When we went to Abu-Saeed AlKhudri‘s house, he was praying, so we had to wait. While we were sitting, we heard some movement under his bed. When I saw it was a snake, I jumped up to kill it, but Abu-Saeed, who was still praying, gestured to me to sit. When he finished his prayers, he pointed to one house and said, `Do you see that house?‘ I said, `Yes.‘ He said, `There used to live a young man who had just got married. He joined us in the Battle of Al-Khandaq. From time to time, he would ask Allah‘s Messenger for permission to go to his wife. One day, he asked for that permission, and Allah‘s Messenger said to him, ‘Take your weapon with you lest the Banu Quraydha tribe should harm you.‘ When the young man got home, his wife was standing by the door. He was so jealous that he lifted his spear to stab her. She said, `Stop it! Get in and see for yourself what is in your house.‘ When he got in, he saw a big snake coiled up in his bed. He transfixed it with his spear and then went out with it and pitched it into the yard. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth……” (Op. Cit.)
Does the above Hadith not refute the Jinn‘s power over humans?
Answer:
Firstly, the Hadith is sound in terms of narrators and text. Secondly, humans are the descendents of Adam, who was created from clay, whereas the Jinn were created from fire and given life. As in humans, there are male Jinn and female ones. In fact, Prophet Muhammad صلى الله عليه وسلمhas been sent to both humans and Jinn. Some Jinn have accepted Islam, while others have not.
Both humans and Jinn can harm each other. On the one hand, humans may harm the Jinn intentionally or unintentionally. On the other hand, the Jinn can harm, possess or kill humans. As humans fight amongst themselves and harm each other, so do the Jinn amongst themselves.
If, without evidence, one denies what has been said above about the Jinn, one has not only negated what he has no knowledge of, but also contradicted the Qur‘anic statements about them. With respect to human creation, Allah says, “He created man of clay like the potter‘s‘’; (Ar Rahman Surah, Ayah 14.) He also says, “Verily We created man from a product of wet earth.’’ (Al-Mu’minun Surah, Ayah 12.)With respect to the Jinn‘s, He says, “And the Jinn did He create of smokeless fire.’’ (Arrahnian Surah, Ayah 15.) Addressing both of them, Allah says, “O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth; then penetrate (them)! Ye will never penetrate them save with (Our) sanction.’’ (Ar Rahman Surah, Aya 33.)
The Jinn were put at the service and the command of Prophet Sulaiman (Solomon) – may Allah‘s peace and blessings be upon him – as stated in the following Qur‘anic verses:
“So We made the wind subservient unto him, setting fair by his command whatsoever he intended. And the unruly, every builder and diver (made We subservient), And others linked together in chains;’’ (Saadh Surah, Ayahs 36-38.)
“And unto Solomon (We gave) the wind, whereof the morning course was a month‘s journey and the evening course a month‘s journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming fire.’’ (Saba’ Sura, Ayah 12.)
“And of the evil ones (subdued We unto him) some who dived (for pearls) for him and did other work, and We were warders unto them.’’ (Al-Anbiya’ Sura, Ayah 82.)
In Al-Ahqaf Sura, Allah says, “And when We inclined toward thee (Muhammad صلى الله عليه وسلم (certain of the Jinn, who wished to hear the Qur‘an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning. They said: O our people! Lo! We have heard a Scripture which has been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road. O our people! respond to Allah‘s summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom. And who responded not to Allah‘s summoner he can now escape in the earth, and ye (can find) no protecting friends instead of Him. Such are in error manifest.’’ (Al-Ahqaf Sura, Ayahs 29-23.)
In Al-An‘am Sura, He says, “In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointed for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware. Thus We let some of the wrong-doers have power over others because of what they are wont to earn.’’ (Al-An’am Surah, Ayahs 128-129.)
In Al-Jinn Surah one can read about their conditions and deeds, and the reward of the believers and the punishment of the disbelievers amongst the Jinn. No wonder if one of the Jinn gets hold of and harms a human, and vice versa. For example, there is the incident mentioned in the question about the Jinni appearing in the form of a snake. There is also the example mentioned in the Hadith narrated by Abu-Hurayrah; the Prophet صلى الله عليه وسلم said, “A strong demon from the Jinn came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: `And grant me a kingdom such as shall not belong to any other after me,‘ (Saadh Sura, Ayahs 35.) so his plan was foiled by Allah.’’ (Sahih Al-Bukhari, Kitab Ahadith A1-Anbiya’ (Book of the Prophets’ Sayings Medicine), Hadith No. 3423.)
In general, both the Jinn and humans can be either believers or disbelievers, can be good or evil and can be useful or harmful to others, all by Allah‘s permission.
In conclusion, humans know nothing about the Jinn world except what is mentioned in the Qur‘an and the valid Sunnah of the Prophet صلى الله عليه وسلم .What is said in the Qur‘an and the Sunnah has to be taken for granted. What comes from other sources must be shunned, as it involves making judgments without knowledge, an act Allah forbids by saying, “(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart – of each of these it will be asked.’’ (Al-isra Surah, Ayah 36.)
May Allah‘s peace and blessings be upon His Prophet Muhammad صلى الله عليه وسلم ,his kin and his companions. (Ifta’ Permanent Committee, Islamic Research Journal, Issue 27, pp. 71-74.)
25. The Ruling on the So-Called Spirit Evocation
Praise be to Allah, and His peace and payers be upon His Messenger, his kin, his companions and whoever follows His guidance.
There has spread among some writers as well as others the so-called `science of spirit evocation‘. The souls of the dead are claimed to be evoked by means invented by practitioners of such sorcery. The souls are asked by those sorcerers about the news of the dead whether they are being blessed or tortured. They are also asked about other matters which they are thought to have known in their lifetime.
Having reflected on that claim a lot, I have come to the conclusion that this is absolutely false, and it is nothing but satanic sorcery deliberately intended to spoil beliefs and morals, to confuse Muslims and to establish a claim to knowledge of the unseen. Therefore, I have seen it appropriate to convey that to fellow Muslims, pinpoint the truth and, subsequently, resolve any confusion.
I have to say that such a claim, as in other issues, must be investigated in the light of the Qur‘an and the Sunnah. If the claim is accepted by both or either of them, we declare it accepted, and vice versa. This is in adherence to Allah‘s command, “O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.’’(An-Nisa Surah, Ayah 59.)
Regarding the soul, it belongs to the Unseen, whose knowledge is only with Allah; He says, “(He is) the knower of the Unseen, and He revealeth unto none His secret, Save unto every messenger whom he hath chosen, and then He maketh a guard to go before him and a guard behind him.’’ (Al-Jinn Surah, Ayahs 26-27.) In Annami Sura, Allah says, “Say (O Muhammad صلى الله عليه وسلم :(None in the heavens and the earth knoweth the Unseen save Allah;’’ (An-Naml Surah, Ayah 65.) Therefore, it is appropriate to investigate the present issue only on the basis of Shar‘i evidence.
In Al-Isra Surah, Allah says, “They will ask thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but 1itt1e.’’ (Al-Isra Surah, Ayah 85.) The Ulama have interpreted the meaning of the ‘spirit‘ in this Qur‘anic verse in a variety of ways. One interpretation is the soul in the body. Thus, according to the verse, its knowledge is His alone, and people know only what He tells them about it.
According to the Qur‘an and the Sunnah, souls do not perish with one‘s death. Evidence from the Qur‘an is the statement “Allah receiveth (men‘s) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo herein verily are portents for people who take thought.’’ (Az-Zumar Surah, Ayah 42.)
Evidence from the Sunnah is represented by the following Hadith narrated by Abu-Talha:
“On the day of Badr, the Prophet صلى الله عليه وسلم ordered the corpses of twenty-four warriors of Quraish to be thrown into one of the dirty dry wells of Badr. On winning a battle, he used to stay at the battlefield for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves, `Definitely he is proceeding for some great purpose.‘ He halted at that well and addressed the Quraish dead warriors by their names and their fathers‘ names, `O so-and-so, son of so-and-so and O so-and-so, son of so-and-so! Wouldn‘t you be pleased if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what He promised you?‘ Umar said, `O Allah‘s Messenger! You are speaking to bodies that have no souls!‘ Allah‘s Messenger said, `By Him in Whose Hand Muhammad‘s soul is, you cannot hear what I am saying as clearly as they do, but they cannot reply.’’ (Sahih Al-Bukhari, Kitab Maghazi (Book of Conquest), Hadith No. 3967.)
According to one Hadith, the Prophet صلى الله عليه وسلم says that a dead person can hear the footsteps of people going away after having taken him to his grave. (Sahih Al-Bukhari, Kitab Al-Jana’ iz (Book of Funerals), Hadith No. 1374.)
According to Ibn-Al-Qayyim, the Salaf all agreed that the dead are aware of the living visiting their graves and are happy to be visited. He also mentions Ibn-Abbas‘s interpretation of the Qur‘anic verse (“Allah receiveth (men‘s) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term.’’) (Az-Zumar Sura, Ayah 42.) As interpreted by Ibn-Abbas, the souls of the living meet during sleep with those of the dead, and they speak to each other; Allah keeps the souls of the dead, but sends those of the living back to their bodies.
Ibn-Al-Qayyim argues that in dreams the living meet the dead and converse with them; from the dead the living get information which happens to be true in reality. This supports the view that souls meet. Thus, the Salaf maintains that the souls of the dead do not perish as long as Allah wills, and they can hear, but there is no evidence to suggest their contact with those of the living other than during sleep.
As for the sorcerers‘ claim to have power of soul evocation, whereby they can speak to the soul of whichever dead person they want and receive information from it, is absolutely false. It has no support in reason, or in Naqi (Islamic content soundly conveyed to us). It is only Allah Who knows the reality of souls and Who controls them; none but He can send them back to their bodies whenever He wills. How can one claim something he has no knowledge of? ! To do that means he is an absolute liar who wants to wrongfully make money, to show off or to confuse people and corrupt their faith and beliefs.
The souls with which the sorcerer claims to communicate are only satanic spirits. He worships them and meets their demands. In return, they serve him by lying and cheating as in impersonating the dead in the so-called spirit evocation. In this regard, Allah says, “Thus have We appointed unto every Prophet an adversary – devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising; That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.’’ (Al-An’am Sura, Ayahs 112-113.) He also says, “In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointed for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.’’ (Al-An’am Sura, Ayah 128.)
The enjoyment mentioned in the above Ayah between the Jinn and humans is interpreted by the Qur‘an Ulama as: on the one hand, humans worship the Jinn by offering sacrifices and prayers; on the other hand, the Jinn provide them with the service they need including some information they gather elsewhere or they eavesdrop, as well as false information, which represents the bulk of what they communicate to humans. Even, for argument‘s sake, if those humans do not worship those Jinn, such communication with them remains forbidden, for consulting devils, soothsayers, sorcerers and astrologers is forbidden, and believing them is not only worse, but also an act of Kufr. The Prophet صلى الله عليه وسلم said, “If one goes to a soothsayer and asks him about something, his prayers will not be accepted for forty days.’’ (Op. Cit.) He also says, “Whoever consults a soothsayer and believes what he tells him disbelieves in what has been revealed to Muhammad صلى الله عليه وسلم ‘’.(Op. Cit.) With respect to this issue, there are several Hadiths and statements that classify the spirits evoked among those satanic ones associated with sorcerers and soothsayers. Therefore, it is equally forbidden to evoke, consult or believe them. Besides, such practice is some sort of fiddling with the Unseen, whose knowledge is only with Allah, Who says, “Say (O Muhammad صلى الله عليه وسلم :(None in the heavens and the earth knoweth the Unseen save Allah. (An-Naml Sura, Ayah 65.) ‘’
The spirits claimed to be evoked could be the devils associated with the dead whose souls are supposed to be evoked. Claiming to be the evoked souls, such devils may tell what they already know about the dead in their lifetime. Therefore, it is forbidden to do such evocation and consultation or believe in their alleged outcomes. No doubt, it is the devils or Jinn that are actually evoked in return for acts of worship, which must not be offered except to Allah. If offered to other than Him, they lead to major Shirk, annulment of one‘s Islam. May Allah protect us from Shirk.
are actually evoked in return for acts of worship, which must not be offered except to Allah. If offered to other than Him, they lead to major Shirk, annulment of one‘s Islam. May Allah protect us from Shirk.
“Hypnotism is some kind of soothsaying employing the Jinn that possess the hypnotized, through whom the possessor speaks and acts. In return for fulfilling the hypnotizer‘s demands, the possessor gets offerings from him. Thus, if both keep their parts of the bargain, hypnotism as such can be used to identify a lost or stolen object, to treat a patient or have an unlawful act executed by the hypnotized person. Because of the afore-mentioned reasons, and because it represents invocation of other than Allah to achieve things by means beyond what He has given and allowed, such practice is an act of Shirk.’’
The false claims of hypnotism have been well exposed by Dr. Mohammad Hussein in his book Modern Spiritism: Reali and Aims. He had been deceived by it for a long time before he was guided to the truth by Allah. Having been involved in spiritism for so long, he has had first-hand experience of what it is all about; this has enabled him to realize how false it is and to find nothing in it except myths and charlatanism. Dr. Hussein mentions that evolutionists apply varied methods in their practice. Novices, for example, use a small cup moving on letters written on a table surface. The answer by the soul claimed to have been evoked is represented by the letters the cup has moved over in their respective order. Others use a basket, to one side of which a pen is attached for writing the answers to the questions asked by those attending the session. There are also those who use a medium, as in the case of hypnotism.
Dr. Hussein is convinced that there is some interesting power behind evolutionists because of the unusual media attention given to them. How can this sudden change of heart of some media circles be explained?! Some papers and magazines that have never been concerned with souls or the afterlife, or with promoting religion or faith in Allah, all of a sudden become competitively keen on following evocationists and publishing their claims. He also mentions the attention being given to the revival of the Pharaoh movement as well as other Jahili (ignorant / dating back to the preIslamic period) calls.
As Dr. Hussein explains, those who have lost dearly loved ones are responsible for promoting spiritism early on as one way of consoling themselves or satisfying their fantasies. The most famous of those people is Oliver Lodge, who lost his son in World War I. Its founder in Egypt is Ahmad Fahmi Abulkhair, whose only son, begotten after a long wait, died in 1937 A.D.
When he practised spirit evocation, Dr. Hussein started with the cup- and-table method, but he found it unconvincing. He, then, tried the medium method, but it failed to deliver the claimed embodiment of the soul or the direct voice. This failure is due to the fact that no such things exist in the first place; it is nothing but subtle tricks intended to destroy religions, a target sought by the destructive world Zionism.
Having discovered the reality and wickedness of such an orientation, not only did Dr. Hussein abandon the whole thing, but he also resolved to expose it and alert people to its reality. He believes that those corrupt evolutionists are determined in their mission to take away faith and beliefs from people‘s hearts and replace them with confused fantasies and myths. Besides, evocationists regard the Prophet صلى الله عليه وسلم as merely a spiritual medium; in his book On the Edge of the Spiritual World, their leader, Arthur Findley, describes the prophets as high quality media, and the miracles that took place through them were only spiritual phenomena similar to what happens in soul evocation dark chambers.
However, whenever evocation fails, either the medium is to blame as being unsuccessful or too exhausted to perform, or those attending the session are incompatible or have amongst them some who are suspicious or are there for a challenge.
Among their claims, which are false, is that Jibreel (angel Gabriel) — may His peace be upon him – attends their sessions and blesses them. May Allah deform them.
Thus, from what we have stated in the beginning, from the Committee‘s Fatwa and from what Dr. Hussein says about hypnotism, it is quite obvious that evolutionists’ claims to communicate with the souls of the dead and ask them for information are all false. No doubt, their practices are satanic exercises and sorcery, against which the Prophet صلى الله عليه وسلم warns Muslims. Muslim authorities have to eradicate and ban such falsehoods, and punish those involved. Those in control of Muslim newspapers must not spread such falsehoods, and if they feel they have to communicate something, it must be combating such evil, exposing the satanic tricks fabricated by men and devils and alerting people to the reality of their evil intentions, conniving and anarchy.
May Allah, Who says the truth, guides to the right path and is able to reform Muslims, provide them with useful religious knowledge and protect them from deception and from the confusion created by satanic agents, and may His peace and prayers be upon Prophet Muhammad صلى الله عليه وسلم. (Ibn-Baz’s Collection of Fatwas and Articles, Op. Cit., Vol. 8, pp. 309-316.)
By Khaled al-Jeraisy
Comments
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.