FIQH 5.15: NO SARORAH (DELAYING) IN ISLAM
Ibn ‘Abbas reports: “The Prophet (peace be upon him) said: ‘There is no Sarorah (delaying performance of obligatory Hajj) in Islam.”’ (Ahmad and Abu Daw’ud)
Al-Khattabi remarks: “The word sarorah has two meanings:
1. a person who does not marry and leads a life of celibacy, like monastic Christians; or
2. someone who has not performed Hajj. In other words this means that no one able to perform Hajj should fail to do so, because in Islam there is no delaying of obligatory Hajj.
Some scholars refer to it as a proof that a person who has not performed Hajj is not allowed to perform Hajj on behalf of others. Al-Awza’i, Ash-Shafi’i. Ahmad and Ishaq hold this view. Malik and Ath-Thawri say: “Such a person’s Hajj depends on his own intention.” Al-Hasan Al-Basri, ‘Ata and An-Nakha’i also hold a similar view.
Fiqh 5.15 a: Getting a Loan for Hajj
Abdullah ibn Abi ‘Awfa relates: “I asked the Prophet (peace be upon him) about a man who has not performed Hajj, ‘Should he not get a loan to perform Hajj?’ The Prophet (peace be upon him) replied: ‘No”‘ (Al-Baihaqi).
Fiqh 5.15 b: Performing Hajj with Unlawfully Gained Money
Someone performing Hajj with unlawfully gained money, may technically fulfil his prescribed duty of pilgrimage, but according to the majority of the scholars, he will be guilty of sin for doing so. Imam Ahmad disagrees and holds that such a Hajj is not enough for a person to absolve him of his prescribed obligation, and this is more correct as the sahih hadith says: “Surely, Allah is Pure, and He does not accept anything but what is pure (and clean).” Also it is reported by Abu Hurairah that the Prophet (peace be upon him) said: “As soon as a pilgrim sets out for Hajj with a provision which is lawful, and puts his foot in the stirrup (rides his mount) and calls out: ‘O, Allah! Here I am in response to Your call,’ an announcer answers him from the heavens above, saying: ‘Your call has been heard; you are a happy one; your provisions are lawful, your mount is lawful and your pilgrimage is free of sin and acceptable.’ But, if his provisions are unlawfully gained, and he puts his foot in the stirrup and calls out: ‘O Allah! Here I am in response to Your call,’ an announcer from the heavens above answers him back, saying: ‘Your call is not accepted; nor are you welcome; your food is unlawful; your provisions are unlawful; and your pilgrimage is not free of sin and is unacceptable.”‘ Al-Munzhri says: “This is reported by At-Tabarani in Al-Awsat, and also by Al-Asbahani in a mursal hadith from Aslam, the freed slave of ‘Umar bin al-Khattab.”
Source: Fiqh us Sunnah
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