FIQH 5.132: PERFUMING THE KA’BAH
Aishah said, “Perfume the Ka’bah, because this is a part of purifying it.” Ibn Az-Zubair used to perfume the entire interior of the Ka’bah. He used to burn one pound of incense in the Ka’bah daily, but on Friday, he burnt two pounds of incense.
Fiqh 5.132 a: Prohibition of Profane Acts in Haram
Allah says in the Qur’an (22.25): “And any whose purpose therein is profanity or wrongdoing, them will We cause to taste of a most grievous penalty.” Abu Dawud reported from Musa bin Bazhan that he said, “I went to Ya’la bin Amayyah, who said, ‘the Prophet (peace be upon him) said, “Hoarding food in the Sacred Mosque is committing an act of profanity.” Bukhari in his At-Tarikh Al-Kabir reported from ‘Umar that he said, “Hoarding food is a profane act.”
Ahmad reported that Ibn ‘Umar came to Ibn Az-Zubair who was sitting in Al-Hijr (The area attached to Ka’bah and also called Hijr Isma’il) and said, “O Ibn Az-Zubair! Be mindful of acts of profanity while in the Haram of Allah! I bear witness that I heard the Messenger of Allah (peace be upon him), saying, ‘A man of Quraish shall violate its sanctity.”‘ The words of another report are “a man from the Quraish will commit acts of profanity in it. His sins will be equivalent to the sins of humans and Jinns combined, if weighed against them. Be mindful that you are not that man.”
Mujahid said that good deeds multiply (many fold) in Makkah as do the sins. Ahmad was once asked, “Are the sins recorded more than once?” He replied, “No, except in Makkah because of the sanctity of that city.”
Fiqh 5.132 b: Invasion of Ka’bah
Bukhari and Muslim reported from ‘Aishah that the Prophet (peace be upon him) said, “An army will attack the Ka’bah. When they reach a desert they will all be caused to be swallowed up by the earth, to the last man.” ‘Aishah asked, “O Messenger of Allah, how is that, because among them there may be some pious and good people and others who are not with them?” The Prophet (peace be upon him) said. “They will all be swallowed up by the earth, but then they will be restored to life (on the Judgment Day) according to their intentions.”
Fiqh 5.132 c: Traveling to Three Mosques
Sa’id bin Al-Musayyib reported from Abu Hurairah that the Prophet (peace be upon him) said, “You should not undertake a special journey to visit any place other than the three Mosques: the Sacred Mosque of Makkah, this mosque of mine, and Al-Aqsa Mosque (of Jerusalem).” This is reported by Bukhari, Muslim, and Abu Daw’ud. In another narration the words are “For three mosques a special journey may be undertaken: The Sacred Mosque (Ka’bah), my mosque, and the mosque of Al-Quds (Jerusalem).”
Abu Zharr reported that he asked the Prophet (peace be upon him), “O Prophet of Allah, which mosque was built first on earth?” The Prophet (peace be upon him) replied, “The Sacred Mosque of Makkah.” Abu Zharr again asked, “Which was next?” The Prophet (peace be upon him) said, “The Al-Aqsa Mosque.” “How long was the period between them?” Abu Zharr asked. The Prophet (peace be upon him) said, “Forty years. Apart from these, offer your prayers anywhere when it is time to pray, although excellence is in praying in these mosques.”
Traveling to these three mosques is prescribed because of their special position in Islam. Jabir reported that the Prophet (peace be upon him) said, “One prayer in this mosque of mine is better than 1,000 prayers offered anywhere else except the Sacred Mosque, and one prayer in the Sacred Mosque is better than a hundred thousand prayers in any other mosque.” This was reported by Ahmad with a sound chain of authorities.
Anas bin Malik reported that the Prophet (peace be upon him) said, “Whoever prays forty prayers consecutively in my mosque without missing any of the obligatory prayer, he will be removed from Hell, from punishment, and from hypocrisy.” This was reported by Ahmad and At-Tabarani with a sound chain. We read in various ahadith that a prayer offered in the AlAqsa mosque is five hundred times superior (in reward) to one offered in any other mosque, except the Sacred Mosque and the Mosque of the Prophet (in Madinah).
Source: Fiqh us Sunnah
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