FIQH 5.102: THE FIRST AND THE SECOND REMOVAL OF IHRAM
After throwing the pebbles on the 10th day of Dhul-Hijjah and shaving the head or clipping some hair of it, a pilgrim is released from all restrictions of the state of ihram. He may now wear perfume, put on regular clothes, etc., except approaching his wife sexually. This is known as the first removal of ihram.
After completing Tawaf AI-Ifada, an essential rite of Hajj, everything is permissible for him including approaching his wife sexually. This is called the second or final removal of the state of ihram.
Fiqh 5.102 a: Throwing the Pebbles – Their Origin
Al-Baihaqi reported from Salim bin Abi Al-J’ad that Ibn ‘Abbas said that the Prophet (peace be upon him) said: “When Abraham (peace be upon him) wanted to perform the Hajj rites, Satan blocked his way near ‘Aqabah. (Jamarah Al-Aqabah is on the left side inside Mina; the Jamarah Al-Wusta (the Middle Jamarah) is at about 11,677 meters from the first one, while Jamarah Al-Sughra (the Smallest Jamarah) is 1,564 meters further from the middle one) Abraham threw seven pebbles at him whereupon the Satan sunk into the ground. Again the Satan appeared to him near the second Jamarah.
Abraham threw seven pebbles at him and he again sunk into the ground. Once again the Satan approached him near the third Jamarah, and again Abraham threw seven pebbles at him and once again the Satan sunk into the ground.” Ibn ‘Abbas added, “You throw pebbles at Satan, and (in doing so) you follow the path of your (great) forefather Abraham (peace be upon him).” Al-Munzhri said: “This is reported by Ibn Khuzaimah in his Sahih and by Al-Hakim, and it is sound according to their criterion.”
Fiqh 5.102 b: Wisdom Behind Throwing Pebbles
In his Al-Ahya, Al-Ghazali says: “As to the throwing of the pebbles, it is an expression of the thrower’s intention to obey Allah’s commandment, and a demonstration of his humility and servitude to Him. It signifies compliance with divine commandment without any trace therein of any selfish pleasure, sensuous or intellectual.
“By throwing pebbles, one emulates Abraham when Satan – may Allah curse him – blocked his way at that place in order to cast doubts in his heart or tempt him and divert him away from his Lord, so Allah commanded Abraham to drive Satan away by throwing pebbles at him.
“Theretore, if you are tempted to think that Satan appeared to Abraham and therefore he threw pebbles at him, but I am not tempted by Satan, so there is no need tor me to throw these pebbles – if such a thought comes to you – then you must realize that this thought itself is from Satan, who suggests it to make you think there is no benefit in it, and so weaken your resolve and prevent you from throwing pebbles. Fight against these evil whispers with firmness, resolution and by throwing pebbles despite these suggestions. You must also realize that although you are apparently throwing pebbles at the Jamarahs, in reality you are hurling these in the face of Satan and thereby breaking his backbone. This is not possible except by submitting to the commandments of Allah, in submission to Him, and without seeking gratification of any personal desire.”
Source: Fiqh us Sunnah
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