FIQH 4.111: FACING THE QIBLAH WHILE MAKING A SUPPLICATION.
The Prophet (peace be upon him went out and prayed for rain and faced the qiblah.
Fiqh 4.111 a: Supplicating at the most Opportune Times and Locations.
These are, for instance, the day of ‘Arafah, month of Ramadan, Friday, the last part of the night, at dawn, during prostration, at the time of rainfall, between the adhan and iqamah, at the time of encounter of armies, at times of panic, and when one’s heart is soft and tender.
Abu Umamah reported, “The Prophet, peace be upon him, was asked, ‘What supplication finds the greatest acceptance?’ He answered: ‘A prayer offered in the middle of the latter part of the night and after the prescribed Prayers’.’ (Reported by Tirmizhi with a sound chain of authorities)
Abu Hurairah reported, the Prophet, peace be upon him, said, “The servant is nearest to his Lord when he is prostrating to Him, so make supplication in this state.” (Muslim) There are very many hadith found in various books on this subject.
Fiqh 4.111 b: Raising One’s hands to one’s shoulders.
Ibn ‘Abbas is reported as saying, “When asking for something from Allah, you should raise your hands opposite to your shoulders; when asking for forgiveness you should point with one finger; and when making an earnest supplication you should spread out both your hands.” This is reported by Abu Daw’ud.
Malik b. Yassar reported that the Prophet, peace be upon him, said, “Supplicate Allah with the palms of your hands, and do not supplicate Him with their backs upwards.”
Salman reported that the Prophet, peace be upon him, said, “Your Lord, the Blessed and the Exalted One, is Modest and Generous, and He loathes to turn away His servant empty-handed when he raises his hands to Him in supplication.”
Fiqh 4.111 c: Starting the Supplication with Allah’s Praise and Blessings on His Prophet.
Fudalah b. ‘Ubaid reported that the Prophet, peace be upon him, heard a man supplicating during prayer. He did not glorify Allah, nor did he invoke blessings on the Prophet. The Prophet, peace be upon him, said, “He has been hasty.” Then he called the man and said either to him, or to someone else, “When any one of you prays, he should begin by glorifying and praising his Lord and then he should invoke blessings on the Prophet, peace be upon him, and after that he should supplicate Allah for anything he wishes.”
Fiqh 4.111 d: Supplicating with attention and humility, in a voice neither loud nor low.
Allah says: “Neither say your prayer aloud, nor speak it in a low tone, but seek a middle course between.” Qur’an 17.110 And “Call on your Lord with humility and in private, for Allah does not love those who go beyond bounds.” Qur’an 7.55
Abu Musa Al-Ash’ari reported, “Once the people raised their voices in supplication. At this the Prophet, peace be upon him, said, ‘Be easy on yourselves. You are not calling upon someone deaf or absent. You are calling upon one Who is All-seeing and All-hearing. He is nearer to you than the neck of your mount. O Abdallah b. Qais, shall I tell you a word that is one of the treasures of Paradise? It is: “There is no power nor any might except with the permission of Allah”.’ (Muslim and Bukhari)
Abdallah b. ‘Umar reported that the Prophet, peace be upon him, said, “Hearts are like vessels, some more attentive and capacious than others. When you supplicate Allah you should be certain of being answered, and know that Allah does not answer a supplication that comes from a careless and inattentive heart.” (Ahmad)
Source: Fiqh us Sunnah
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