FIQH 2.73: TALKING IN THE MOSQUE
An-Nawawi says: “It is permissible to engage in lawful conversation in the mosque and one may discuss worldly affairs and other things and even laugh, as long as it is about something permissible. This opinion is based on the hadith of Jabir ibn Samurah who said: ‘The Prophet would not rise from his place of the morning prayer until the sun had risen, and when the sun rose, he would get up. And they would talk and laugh about [pre-Islamic] days of ignorance, and he would smile.'” This is related by Muslim.
When one wants to leave the mosque he should step with his left foot first and say: “In the name of Allah! O Allah, shower blessings upon Muhammad. O Allah, forgive my sins for me and open for me the doors of Your bounty. O Allah, protect me from the accursed Satan.”
Fiqh 2.73 a: Permission to eat, drink, or sleep in the mosque
Ibn ‘Umar says: “During the time of the Messenger of Allah, we would sleep and take naps in the mosque, and at that time, we were young men.”
An-Nawawi said: “It is confirmed that ahl as-suffah, ‘Ali, Sufyan ibn Umayyah, and a number of the companions used to sleep in the mosque. Thumamah slept there before he embraced Islam. All of that was during the time of the Messenger of Allah.” Ash-Shafi’i writes in al-Umm: “If a polytheist could sleep in a mosque, then definitely a Muslim can.” In alMukhtasar it is said: “There is no harm in a polytheist staying in any mosque except the inviolable mosque [in Makkah].” ‘Abdullah ibn al-Harith says: “During the time of the Messenger of Allah, we would eat meat and bread in the mosque.” This is related by Ibn Majah with a hasan chain.
Fiqh 2.73 b: Clasping the hands or intertwining the fingers
It is disliked to clasp one’s hands while going to the mosque or while waiting for the salah in the mosque, although it is perfectly permissible to do so at other times, even in the mosque. Ka’b relates that the Messenger of Allah said: “When one of you makes wudu’, perfects the wudu’, and leaves with the intention of going to the mosque, he should not intertwine his fingers as he is [considered to be] in salah.” This is related by Ahmad, Abu Dawud, and at-Tirmidhi.
Abu Sa’id al-Khudri says: “I entered the mosque with the Messenger of Allah while a man was sitting in the middle of the mosque with his fingers intertwined. The Messenger of Allah motioned to him but the man did not notice or understand him. The Messenger of Allah turned and said: ‘If one of you is in the mosque, he should not intertwine his fingers as intertwining of the fingers is from the Satan, and you are in the prayer while you are in the mosque until you leave it.”‘ This is related by Ahmad.
Source: Fiqh us Sunnah
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