FIQH 2.64: THE PRAYER OF AN INDIVIDUAL BEHIND A ROW
If a person makes his opening takbir behind a row and then he enters the row and performs the ruku’ with the imam, his salah will be valid.
Abu Bakra reports that he came to the salah while the Prophet was performing ruku’ and Abu Bakra performed the ruku before he entered the row. He mentioned this to the Prophet and he said: “May Allah increase your love for goodness, but do not repeat that act.” This is related by Ahmad, al-Bukhari, Abu Dawud, and an-Nasa’i.
According to the majority, If a person prays behind the rows by himself, his salah will be valid but disliked. Ahmad, Ishaq, Ahmad, ibn Abu Laila, Waki’, al-Hassan ibn Saleh, an-Nakha’i and Ibn al-Munzhir hold that if a person prays one complete rak’ah behind the rows, his salah will be invalid.
Wabsah relates that the Messenger of Allah saw a man praying behind the rows by himself and the Prophet ordered him to repeat his salah. This is related by the five save an-Nasa’i. In Ahmad’s version, the Messenger of Allah was asked about a man who prays by himself behind the rows and he said: “He is to repeat his salah.” At-Tirmizhi called this hadith hasan and Ahmad’s chain is good.
Ali ibn Shaiban relates that the Messenger of Allah saw a man praying behind the row and he waited for him and (when he finished) told him: “Go forward (and join the row) for the salah of a person standing alone behind the rows is not valid.” This is related by Ahmad, Ibn Majah, and al-Baihaqi. Ahmad says it is hasan. Ibn Sayyid an-Nass said its narrators are well-known, trustworthy people.
The majority stick to the hadith of Abu Bakr who said that he performed part of the prayer, behind the row, and the Prophet did not order him to repeat his salah. Repeating the salah signifies overzeal in practicing what is recommended and better.
Al-Kaman ibn al-Hamam said: “Our scholars are of the opinion that the hadith of Wabsah refers to what is preferred while the hadith of ‘Ali ibn ash-Shaiban underlines failure to practice what is the best and, as such, they are in harmony with the hadith of Abu Bakra. It is clear, then, that it is not necessary to repeat the salah because such an act was not always ordered.
If someone comes to the row and does not find sufficient space or a gap to stand in the row, then, according to some, he should stand by himself and it is disliked that he should pull anyone back from the row. Others say that he should pull one, who is aware of the ruling, back from the row after they have performed the opening takbir, and it is preferred for the one who is pulled to join him.”
Fiqh 2.64 a: Straightening the rows and filling the gaps
It is preferred for the imam to order the followers to straighten the rows and fill in any gaps before he starts the salah.
Anas relates: “The Prophet would turn his face to us before he began the salah and he would say: ‘Be close together and straighten your rows.'” This is related by al-Bukhari and Muslim. He also reported that the Prophet would say: “Make your rows straight for the straightening of the rows is part of the completion of the salah.”
An-Nu’man ibn Bashir says: “The Prophet would straighten us in our rows as one straightens an arrow, until he saw that we had learned from him. One day, he saw a person with his chest sticking out and he said: ‘You had better straighten your rows or Allah will cause differences among you.”‘ This is related by the five. At-Tirmizhi says it is sahih.
Abu Umamah reports that the Prophet sallallahu alehi wasallam said: “Straighten your rows and put your shoulders close to each other and be gentle with each other and fill in the gaps for the Satan passes through what is between you like small sheep [are able to pass through gaps].” This is related by Ahmad and at-Tabarani with a chain that has no fault in it.
Anas reports that the Messenger of Allah said: “Complete the front row, then the ones after it, and if there is any incompletion, it should be in the last row.” This is related by Abu Dawud, an-Nasa’i, and al-Baihaqi.
Ibn ‘Umar says: “There is no step that carries a greater reward than the step a man takes to an empty gap in a row in order to fill it.” This is related by al-Bazar with a hasan chain.
Ibn ‘Umar also related that the Messenger of Allah said: “Whoever connects a row, Allah will join him. Whoever cuts off a row, Allah will cut him off.” This is related by An-Nasa’i, al-Hakim, and Ibn Khuzaimah.
Jabir ibn Samrah says: “The Prophet sallallahu alaihi wasallam came to us and said: ‘Why don’t you make the rows like the angels make their rows in the presence of their Lord?’ We asked: ‘O Messenger of Allah, how do the angels make their rows in the presence of their Lord?’ He replied: ‘They complete the first row and stand closely together, side by side, in the row.'” This is related by the group, save al-Bukhari and at-Tirmizhi.
Source: Fiqh us Sunnah
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