FIQH 2.4: THE TWO RAK’AT OF FAJR
There are a number of hadith that state the virtues of observing the sunnah prayer at dawn time. For example: ‘Aishah relates that the Prophet sallallahu alehi wasallam said about the two rak’at before the fajr “They are dearer to me than the whole world.” This is related by Ahmad, Muslim, and at-Tirmidhi. Abu Hurairah reports that the Prophet said: “Do not leave the two rak’at of the fajr, even if you are being attacked by a cavalry.” This is confirmed by Ahmad, Abu Dawud, al-Baihaqi, and at-Tahawi. The message of the hadith is that one should not leave the two rak’at of the fajr no matter what the excuse, even while under enemy attack or under most trying conditions.
‘Aishah says: “The Messenger of Allah was not so particular about observing any supererogatory prayer as he was in observing the two rak’at before salatul fajr.” This is related by al-Bukhari, Muslim, Ahmad, and Abu Dawud. She also reports that the Prophet said: “The two rak’at of the fajr are better than this world and all it contains.” This is reported by Ahmad, Muslim, at-Tirmizhi, and an-Nasa’i. Ahmad and Muslim also record that she said: “I have never seen him [the Prophet] more in haste to do a good deed than he was to perform the two rak’at before the morning [prayer].”
Fiqh 2.4 a: To Make Them Quickly
It is well-known that the Prophet would make a very short recital in the two rak’at before the dawn. Hafsah reports: “The Prophet would pray the two rak’at of fajr before the dawn in my house and he would make it very quick.” Naf’i states: “Abdullah [Ibn ‘Umar] would also make it very quickly.” This is related by Ahmad, al-Bukhari, and Muslim. ‘Aishah narrates: “The Prophet would pray the two rak’at before the dawn prayer in my house so quickly that I wondered if he had recited the Fatihah in them or not.” This is related by Ahmad and others. She also said: “When the Prophet prayed the two rak’at before the dawn prayer I estimated the time that he took in recital was like what it takes to recite al-Fatihah. This is related by Ahmad, an-Nasa’i, al-Baihaqi, Malik, and at-Tahawi. It is preferred to recite what has been related from the Prophet sallallahu alehi wasallam: ‘Aishah reports that the Prophet would silently recite the following in the two rak’at before salatul fajr
“Say: O disbelievers,” and “Say: He is Allah, the One.”
This is related by Ahmad and at-Tahawi. He would recite them after al-Fatihah as there is no prayer without the recital of al-Fatihah, as we have already discussed. She also reports that the Prophet said: “These are the two most blessed surahs,” and he would recite them in the two rak’at before salatul fajr. This is related by Ahmad and Ibn Majah. Jabir relates that a man stood to pray the two rak’at before the dawn prayer and recited “Say: O disbelievers!” in the first rak’ah until he finished the surah. The Prophet said: “That slave knows his Lord.” In the second rak’ah he recited: “Say: He is Allah, the One”…to the end of the surah. The Prophet said: “That slave (of Allah) believes in his Lord.” Talhah said: “I love to recite these two surahs in these two rak’at.” This is related by Ibn Hayyan and at-Tabarani. Ibn ‘Abbas reports that the Prophet sallallahu alehi wasallam would recite the following in the two rak’at before the dawn prayer: “Say: We believe in Allah and what has been revealed to us,”‘ and from surah al-Imran, ‘Come to common terms as between us and you.’ This is related by Muslim.
Source: Fiqh us Sunnah
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