FIQH 2.24: ONE SHOULD STOP PRAYING TAHAJJUD AND SLEEP IF ONE BECOMES VERY SLEEPY
Aishah reports that the Messenger of Allah said: “When one of you gets up during the night for prayer and his Quranic recital becomes confused to the extent that he does not know what he says, he should lie down.” This is related by Muslim.
Anas narrates that the Messenger of Allah entered the mosque and saw a rope stretching between two posts. He asked: “What is this?” The people told him that it was for Zainab [bint Jahsh] who, when she became tired or weary, held it (to keep standing for the prayer). The Prophet said: “Remove the rope. You should pray as long as you feel active, and when you get tired or weary, you should lie down to rest.” This is related by al-Bukhari and Muslim.
One should not overburden one’s self with the night prayer and should only pray it to the extent that is reasonable, and not leave that practice unless there is some great need to do so. ‘Aishah reports that the Messenger of Allah said: “Do (good) deeds according to your capacity, for by Allah, Allah does not weary from giving rewards unless you get tired of doing good deeds.” This is related by al-Bukhari and Muslim.
Al-Bukhari and Muslim also relate from ‘Aishah that the Messenger of Allah was asked: “What is the most loved deed to Allah?” He answered: “One that is performed constantly even if it is a small deed.” And Muslim recorded that ‘Aishah said: “The Messenger of Allah was constant in his deeds, and if he did something, he would do it consistently.”
Abdullah ibn ‘Umar reports that the Messenger of Allah said: “O ‘Abdullah, do not become like so-and-so who used to make the tahajjud prayers and then he stopped praying it.” This is related by al-Bukhari and Muslim.
Al-Bukhari and Muslim also record, on the authority of ‘Abdullah ibn Mas’ud, that it was mentioned to the Prophet sallallahu alaihi wasallam that a man slept until the morning. [ThereuponJ he said: “Satan has urinated into the ears of that person.” They also record from Salim ibn ‘Abdullah ibn ‘Umar, from his father, that the Messenger of Allah said to his father, “Abdullah would be a good man if he would pray the tahajjud prayers.” Salim said: “After that, ‘Abdullah would not sleep during the night save for a small amount at a time.”
Fiqh 2.24 a: The recommended time for tahajjud
Salatul Layil may be performed in the early part of the night, the middle part of the night, or the latter part of the night, but after the obligatory salatul ‘isha.
While describing the salah of the Prophet sallallahu alaihi wasallam, Anas would say: “If we wanted to see him praying during the night, we could see him praying. If we wanted to see him sleeping during the night, we could see him sleeping. And sometimes he would fast for so many days that we thought he would not leave fasting throughout that month. And sometimes he would not fast (for so many days) that we thought he would not fast during that month.” This is related by Ahmad, al-Bukhari, and anNasa’ i .
Commenting on this subject, Ibn Hajar says: “There was no specific time in which the Prophet sallallahu alaihi wasallam would perform his late night prayer; but he would do whatever was easiest for him.”
Source: Fiqh us Sunnah
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