FIQH 1.123: OBLIGATORY ACTS OF PRAYER, STANDING ERECT AFTER THE BOWING
This is based on Abu Humaid’s description of the Prophet’s prayer: “He would raise his head from his bowing, then stand straight until all of his backbones returned to their places.” (Related by al-Bukhari and Muslim.)
‘Aishah related that when the Prophet raised his head from bowing, he would not prostrate until his back was straight. (Related by al-Bukhari and Muslim.)
Abu Hurairah reported that the Prophet said, “Allah does not look at the prayer of a person who does not straighten his back between his bowings and his prostrations.” (Related by Ahmad. al-Munzhiri considers its chain as good.)
Fiqh 1.123 a: Obligatory acts of prayer, Prostration
We have already stated the Qur’anic verse dealing with this obligatory act. The Prophet explained it in a hadith by saying, “Then prostrate until you attain calmness in your prostration, then rise (and sit) until you attain calmness in your sitting, and then prostrate until you gain calmness in your prostration. The first prostration, sitting afterwards, the second prostration and calmness during all of these acts are obligatory in every rak’ah of every obligatory or supererogatory prayer.
Source: Fiqh us Sunnah
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