FIQH 1.107: SINGING THE ADHAN
To “sing” the azhan or to state it in improper Arabic by adding a letter or lengthening the sound of a vowel, and so on, is disliked. If it changes or obscures the meaning of what is said, it becomes forbidden.
Reported Yahya al-Baka’, “I saw Ibn ‘Umar say to a man, ‘I am mad at you for the sake of Allah.’ Then he said to his companions, ‘He sings in making his azhan, and he takes wages for it.”‘
Fiqh 1.107 a: Dhikr and adhan
Making dhikr, supplications, and practices of a similar nature before the morning azhan are innovations to the sunnah. In al-Iqna and its commentary, a book of Hanbali fiqh, it is stated, “What some callers do before the morning azhan (i.e. dhikr, chanting, loud supplications and so on) are not part of the sunnah. No scholar has said that it is preferred to do such acts. In fact, they are hateful innovations introduced after the time of the Prophet and his companions. No one is to order such acts, and no one is to blame one who avoids such acts. If one has left money for such acts, it is not permissible to use it for those acts, as they contradict the sunnah. In Talbis Iblis by Ibn al-Jauzi, it states, “I have seen people staying up a part of the night on the minaret admonishing the people, making dhikr and reciting the Qur’an in a loud voice. They keep people from sleeping and disturb those who are making late-night prayers. These are rejected and evil actions.” Ibn Hajr says in Fath al-Bari, “What is done in the way of dhikr before the morning adhan, the Friday prayers and the prayers for the Prophet is derived neither from the adhan nor from the Islamic law.
Fiqh 1.107 b: To say aloud “Peace and blessings upon the Messenger” after the adhan
This is a hated innovation. Ibn Hajr says in al-Fatawa al-Kubra, “Our shaikhs and others have given a legal verdict about the prayers and salutations for the Prophet after the adhan and how the callers to prayer do it. Their verdict is that (the prayers for the Prophet) has its root in the sunnah, but the manner in which they perform it is an innovation.” Muhammad ‘Abduh was asked about saying the prayers and salutation for the Prophet subsequent to the azhan and he said, “The azhan, as mentioned in al-Khaniyyah, is only for the prescribed prayers. It consists of fifteen phrases, the last being La ilaha illal-lah. Whatever is mentioned before or after it is an innovation. It has been introduced for rhythm, and nothing else. There is hardly a scholar who has allowed it, nor does it make any sense to say that it is a good innovation, for every innovation in matters of worship is evil. Whoever claims that it is not for melody is lying.”
Source: Fiqh us Sunnah
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