FIQH 1.103: WHOEVER MAKES THE ADHAN MAY MAKE THE IQAMAH
This is so because the caller to prayer takes precedence in making the iqamah. Says Ash-Shaifi, “If a man made the azhan, he should follow it up with the iqamah.” Of this, at-Tirmizhi says, “Most of the scholars agree with this opinion.”
Fiqh 1.103 a: When One Should Stand for the Prayer
Malik states in al-Muwatta, “I have not heard anything concerning the specific time to stand for prayer. I have seen some people lagging and others being quick.” Ibn al-Munzhir recorded that Anas would stand when Qad qaamtus-salah was said.
Fiqh 1.103 b: Leaving the Mosque After the Adhan (and Before the Prayer)
It is not allowed to leave the call unanswered or to leave the mosque after it has been made, unless there is some excuse or one has the intention to return for the prayer. Abu Hurairah related that the Prophet, upon whom be peace, told them, “If one of you is in the mosque and the call is made, he should not leave the mosque until he prays.” (Related by Ahmad with a sahih chain.) It is also related that Abu Hurairah said about a man who left the mosque after the call had been made, “That man has disobeyed Abu al-Qasim (the Prophet, upon whom be peace).” This is related by Muslim and others.
Mu’azh at-Jahni related that the Prophet said, “It is the utmost apathy and sign of disbelief and hypocrisy that one who hears the call of Allah to salvation does not respond.” (Related by Ahmad and at-Tabarani.)
Commenting upon this, at-Tirmidhi says, “It has been related from more than one of the companions that one who hears the call and does not respond will have no prayer. Some said that this is the maximum imposition, which shows that there is no excuse for one who does not attend the congregational prayer without a valid reason.”
Source: Fiqh us Sunnah
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