CHAPTER: GUARDING THE TONGUE
Allah the Most High says:
“Not a word does one utter, except that there is an (angel) Watching, Ready to record it.” [Surah Qaaf: 18]
And He says:
“Verily, your Lord is Ever-Watchful.” [Surah Al-Fajr: 14]
I have mentioned previously, what Allah made easy for me from the recommended types of remembrances. I also wanted to include along with that, the things that are disliked and forbidden in one’s speech. This is in order that this book can be complete in regards to the ruling s concerning one’s verbal statements, and comprehensive in regards to explaining their different categories.
So I will mention some aspects about them that every Muslim must be aware of. A majority of the things I will state here are already well known, and for this reason, I will not include the evidences for most of them. Thus, with Allah lies the success. Know that every individual who falls under the category of being responsible for his actions (mukallaf) must guard his tongue from all types of speech, except for that speech which consists predominantly of some benefit. So in the situation that speaking and refraining from speech are both found to contain the same amount of benefit within them, then the Sunnah is to refrain from it, altogether.
This is because the allowable speech (equal in benefit and harm) paves the way towards that which is forbidden as well as disliked. Rather, in most cases, this will be the result, and applying safety, at that point, will not be able to soothe it in the least. Abu Hurairah ( radyAllahu ‘anhu) reported that the Prophet ( sallAllahu ‘alayhi wa sallam) said: “Whosoever believes in Allah and the Last Day, then let him speak good or remain silent.”
This hadeeth, of which the scholars have agreed upon its authenticity, is a clear-cut proof that one should not talk, unless his speech is good – and that is the speech that consists predominantly of benefit. So if one has doubt as to whether or not his speech consists of benefit, then he should not speak. Imaam Ash-Shaafi’ee ( rahimahullaah) said:
“When one desires to talk, then it is upon him to think before he speaks. If there is beneficial good in what he will say, then he should speak. And if he has doubt about that, then he must not speak until he clears that doubt(by making his speech good).” Abu Moosaa Al-Ash’aree ( radyAllahu ‘anhu) reported: “I said: ‘O Messenger of Allah! Which of the Muslims is best?’ He ( sallAllahu ‘alayhi wa sallam) responded: ‘He whose tongue and hand the Muslims are safe from.'” Sahl Ibn Sa’ad ( radyAllahu ‘anhu) reported that Allah’s Messenger ( sallAllahu ‘alayhiwa sallam) said: “Whoever can guarantee for me (that he will guard) what is between his jaws (tongue) and what is between his legs (private parts), I will guarantee for him Paradise.”
Abu Hurairah ( radyAllahu ‘anhu) reported that he heard the Prophet ( sallAllahu ‘alayhiwa sallam) say: “Indeed, the servant (of Allah) will speak a word, while being unaware of (its consequences), and due to it, he will be cast into the Hellfire, farther than the distance between the east and the west.” In the narration of Al-Bukhaaree, there only occur the words:
“farther than the distance between the west” without mentioning the east. The meaning of “while being unaware” is that he does not stop to consider whether his speech is good or not. Abu Hurairah ( radyAllahu ‘anhu) reported that the Prophet ( sallAllahu ‘alayhi wa sallam) said: “Indeed, the servant will speak words that are pleasing to Allah, due to which he will be given a condition in which Allah will raise him many levels.
And indeed, the servant will speak words that are displeasing to Allah, due to which he will not be given a good condition, but (instead) be thrown into the Hellfire.” It is reported in the Muwatta of Imaam Maalik and the books of At-Tirmidhee and Ibn Maajah from Bilaal Ibn Al-Haarith Al-Muznee ( radyAllahu ‘anhu) that the Messenger of Allah ( sallAllahu ‘alayhi wa sallam) said: “Indeed, a man will speak with words that are pleasing to Allah and by which he is not aware of what he has attained by it. Due to it, Allah will record for him His Contentment (for him)until the day that he encounters Him.
And indeed, a man will speak with words that are displeasing to Allah by which he is not aware of what he has attained by it. Due to it, Allah will record for him His Discontentment (with him) until the day that he encounters Him.” Sufyaan Ibn ‘Abdillaah ( radyAllahu ‘anhu) reported that he said: “O Messenger of Allah, tell me of a matter that I may hold fast onto.” He ( sallAllahu ‘alayhi wa sallam) said: “Say: ‘I believe in Allah’, and then remain steadfast (on that).” I said: ‘O Messenger of Allah, what is the most serious thing that I should fear for myself?” So hetook a hold of his tongue and said: ‘This.’” At-Tirmidhee said: “This hadeeth is hasan saheeh.” Ibn ‘Umar ( radyAllahu ‘anhumaa) reported that Allah’s Messenger ( sallAllahu ‘alayhiwa sallam) said:
“Do not talk much without remembering Allah, for indeed, too much talk without the remembrance of Allah hardens the heart. And indeed the people who are farthest away from Allah are the ones who have hardened hearts.” Abu Hurairah ( radyAllahu ‘anhu) reported that the Messenger of Allah ( sallAllahu ‘alayhi wa sallam) said: “Whosoever is granted protection by Allah from the evil of what is between his jaws and from the evil of what is between his legs, will enter Paradise.” At-Tirmidhee said the hadeeth was hasan. ‘Uqbah Ibn ‘Aamir ( radyAllahu ‘anhu) reported: “I said: ‘O Messenger of Allah, how does one attain salvation?’ He ( sallAllahu ‘alayhi wa sallam) responded: ‘Restrain your tongue, remain in your home and weep over your sins.'”
Abu Sa’eed Al-Khudree ( radyAllahu ‘anhu) reported that the Prophet ( sallAllahu ‘alayhiwa sallam) said: “When the Son of Adam wakes from his sleep, all of his body parts seek refuge from his tongue, saying: ‘Fear Allah with regard to us, for indeed we are part of you. So if you are upright, then we will be upright and if you are corrupt, then we shall be corrupt.” Umm Habeebah ( radyAllahu ‘anhaa) reported that the Prophet ( sallAllahu ‘alayhi wasallam) said: “Every speech of the Son of Adam is against him not for him, except for commanding good and forbidding evil or the remembrance of Allah, may He be Exalted.”
Mu’aadh Ibn Jabal ( radyAllahu ‘anhu) reported: “I said: ‘O Messenger of Allah! Tell me of an act that will take me to Paradise and keep me away from the Hellfire.’ He said: ‘You have asked me about a major matter. But it is easy for he whom Allah, may He be Exalted, makes it easy for. You must worship Allah, associating nothing with him. You must perform the prayers and pay the Zakaat. You must fast in Ramadan and perform the Hajj to the House (Ka’abah).’
Then he ( sallAllahu ‘alayhi wa sallam) said: ‘Shall I not show you the gates of goodness? Fasting is a shield; charity extinguishes sin as water extinguishes fire; and (so does) the praying of a man in the depths of the night.’ Then he ( sallAllahu ‘alayhiwa sallam) recited:
‘(Those) who forsake their beds to cry unto their Lord in fear and hope, and spend of what We have bestowed upon them. No soul knows what is kept hidden for them of joy, as a reward for what they used to do.’ [Surah As-Sajdah:16]
Then he ( sallAllahu ‘alayhi wa sallam) said: ‘Shall I not tell you of the peak of the matter, its pillar and its uppermost part?’ I said: ‘Yes, O Messenger of Allah!’ He said: ‘The peak of the matter is Islaam. The pillar is prayer and its upper most part is Jihaad. Shall I not tell you of what controls all that?’ I said: ‘Yes, O Messenger of Allah.’ So he took a hold of his tongue, and said: ‘Restrain this!’ I said: ‘O Prophet of Allah, will we be held accountable for what we say?’ He ( sallAllahu ‘alayhiwa sallam) said: “May your mother be bereaved of you, O Mu’aadh! Is there anything that causes people to be dragged on their faces – or he said – on their noses into Hellfire other than the harvests of their tongues?’”
Abu Hurairah ( radyAllahu ‘anhu) reported that the Prophet ( sallAllahu ‘alayhi wa sallam)said: “From the goodness of an individual’s Islaam is that he abandons (talking about) those things which do not concern him.” ‘Abdullaah Ibn ‘Amr Ibn Al-‘Aas ( radyAllahu ‘anhu) narrated that the Prophet ( sallAllahu ‘alayhi wa sallam) said: “Whoever remains silent is saved.” This hadeeth’s chain of narrators is weak. I only mention it here, to expose its weakness, since it is a very well known hadeeth. The authentic ahaadeeth similar to what I have mentioned here are many and sufficient for one who is granted success.
I will mention some words on this regard in the section of Backbiting, and with Allah lies the success. As for the narrations reported on the Salaf concerning this matter, then they are also abundant. There is no need for mentioning them after having heard the previous reports. However, we will briefly inform of some of them. It has reached us that Qass Ibn Saa’ada and Aktham Ibn Sayfee once met and one of them said to the other: “How many defects were you able to find in the son of Adam?”
The other responded: “They are too numerous to count, however, the defects that I was able to account for numbered eight thousand. I also discovered one thing which if put into practice, all of these defects would be kept hidden.” He asked: “What is it?” He responded: “Guarding the tongue.” Abu ‘Alee Al-Fudayl Ibn ‘Iyyaad ( rahimahullaah) said: “Whoever limits his speech to be in accordance with his actions, will minimize his speech on that which doesn’t concern him.” Imaam Ash-Shaafi’ee ( rahimahullaah) said to his student Rabee’: “O Rabee’! Do not speak about things that do not concern you, for indeed every time that you speak a word, it takes control of you and you do not have control of it!” ‘Abdullaah Ibn Mas’ood ( radyAllahu ‘anhu) said: “There is nothing that deserves to be imprisoned more than the tongue.” Others have stated: “The example of the tongue is like that of a savage beast.
If you do not lock it up, it will set out against you.” Abul-Qaasim Al-Qushayree said in his famous Risaalah: “Remaining silent is salvation and that is a fundamental principle. And staying quiet at the proper time is a characteristic of manhood, just as speaking when it is proper to speak is from the most honorable of matters.” And he ( rahimahullaah) said: “I heard Abu ‘Alee Ad-Daqaaq say: ‘Whoever remains silent concerning the truth, then he is a silent devil.’” He also said: “As for the preference of those who strive in good to remain silent, then that is because of what they know of the bad consequences that result from talking and from the soul’s being pleased with that.
It is also because of the praiseworthy attributes that will show (by doing this) and because it will incline him towards distinguishing between its types – whether good speech or its opposite. This is the characteristic of those endowed with religious devotion. And this is one of their pillars with regard to educating the people. What has been recited of poetry in this regard is:“ Guard your tongue O mankind And do not let it bite you, for indeed it is a snake How many people in the graveyards are there, who were killed by their tongues Whoever fears meeting Him (on the Day of Judgement) is truly the brave one.”
Source: Islam Basics by Yahyaa Ibn Sharaf An-Nawawee
Comments
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
John Doe
23/3/2019Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.