Hadith

27. CHAPTERS ON MEDICINE

(2036)

Qatadah bin An-Nu’man narrated that the Messenger of Allah (s.a.w) said: When Allah loves a slave, He prevents him from the world, just as one of you prevents his sick from water.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2036

(2037)

Umm Al-Mundhir said: The Messenger of Allah (ﷺ) entered upon me, while `Ali was with him, and we had a cluster of unripe dates hanging. She said: The Messenger of Allah (ﷺ) began eating, and `Ali ate with him. The Messenger of Allah (ﷺ) said to `Ali: ‘Stop, stop, for you are still recovering.’ So `Ali sat and the Prophet (ﷺ) ate. She said: I made some chard and barley for them, so the Prophet (ﷺ) said: ‘O `Ali eat from this, for indeed it will be more suitable for you.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2037

(2038)

Usamah bin Sharik said: Some Bedouins asked: ‘O Messenger of Allah (s.a.w) shall we treat (our ill)?’ He said: ‘Yes, O worshipers of Allah! Use remedies. For indeed Allah did not make a disease but He made a cure for it’ – or – ‘a remedy. Except for one disease.’ They said: ‘O Messenger of Allah (s.a.w)! What is it?’ He said: ‘Old age.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2038

(2039)

Aishah narrated: Whenever one of the wives of the Messenger of Allah (s.a.w) became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: ‘It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2039

(2040)

Uqbah bin Amir Al-Juhani narrated that the Messenger of Allah (s.a.w) said: Do not force your sick to eat, for indeed Allah, Blessed and Most High, provides them food and drink. (Da’if)

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2040

(2041)

Abu Hurairah narrated that the Messenger of Allah (s.a.w) said: Use this black seed. For indeed it contains a cure for every disease except As-Sam And As-Sam is death.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2041

(2042)

Anas narrated Some people from Urainah arrived in Al-Madinah, and they were uncomfortable (with the climate). So the Messenger of Allah (s.a.w) sent them some camels from charity. He told them: Drink from their milk and Urine .

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2042

(2043)

Abu Hurairah narrated (from the Messenger of Allah (s.a.w)): Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2043

(2044)

Abu Hurairah narrated (that the the Messenger of Allah (s.a.w)) said: Whoever kills himself with (an instrument of)iron, his iron will be in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally. And whoever throws himself from a mountain to kill himself, then he will be continually throwing himself in the Fire of Jahannam, dwelling in that state eternally

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2044

(2045)

Abu Hurairah narrated: The Messenger of Allah (s.a.w) forbade from cures that are Khabith. [Abu ‘Elsa said:] Meaning poison

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2045

(2046)

Simak narrated that he heard ‘Alqamah bin Wa’il narrate from his father, that he witnessed the Prophet (s.a.w) being asked by Suwaid bin Tariq -or Tariq bin Suwaid- about Khamr, and he forbade it. So he said: We use it as a treatment. So the Messenger of Allah (S.A.W) said: It is certainly not a treatment, rather, it is a disease.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2046

(2047)

Ibn ‘Abbas narrated that the Messenger of Allah (s.a.w) said: Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives.” So when the Messenger of Allah (S.A.W) was suffering his companions treated him with Al-Ladud, and when they were finished he said: ‘Treat them with Al-Ladud.’ So all of them except Al-Abbas were treated with Al-Ladud. (Daif)

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2047

(2048)

Ibn ‘Abbas narrated that the Messenger of Allah (s.a.w) said: Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives.” And the best of what you use for Kuhl is Ithmid, for it clears the vision and grows the hair (eye-lashes). And he said: The Messenger of Allah (s.a.w) had a Kuhl holder with which he would apply Kuhl before sleeping three in each eye.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2048

(2049)

Imran bin Husain narrated that the Messenger of Allah (s.a.w) prohibited cauterization. He said: We were tested (with severe medical condition) so we were cauterized, but we did not have good results, nor was it successful for us.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2049

(2050)

Anas narrated: The Prophet (S.A.W) cauterized As’ad bin Zurarah for Shawkah

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2050

(2051)

Anas narrated: The Prophet (S.A.W) would get cupped in his jugular veins and his upper back. And he would get cupped on the seventeenth (of the month), (or) the nineteenth, and (or) the twenty first.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2051

(2052)

Ibn Mas’ud said: The Messenger of Allah (S.A.W) narrated about the Night of Isra’, saying that he did not pass an assembly of angels except that they ordered him: ‘Order cupping among your Ummah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2052

(2053)

Abbad bin Mansur narrated from ‘Ikrimah who said: Ibn ‘Abbas had three boys who were cuppers. He would use the proceeds from two of them for himself and his family, and one of them would cup him and his family. He said: Ibn ‘Abbas said: ‘The Prophet (S.A.W) said: ‘How excellent is the slave who cups, letting the blood, relieving the back, and clearing the vision. And he said: Indeed the best for you to cup on are the seventeenth, the nineteenth, and the twenty-first. And he said: Indeed the best of what you treat is As-Sa’ut, Al-Ladud, cupping and laxatives. And indeed, The Messenger of Allah (S.A.W) was given medicine by Al-Abbas and his companions. So the The Messenger of Allah (S.A.W) said: Who gave me this medicine? All of them were silent, so he said that there shall not remain anyone in the house but he should be treated with Ladud except for his uncle Al-Abbas.’ An-Nadr said: Al-Ladud is Al-Wajur.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2053

(2054)

Ali bin ‘Ubaidullah narrated that his grandmother [Salma] – who used to serve the The Prophet (S.A.W) said: There was no wound or cut on the Messenger of Allah (S.A.W) but he would order me to put Hinna on it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2054

(2055)

Aqar bin Al-Mughirah hin Shubah narrated from is father who said that the Messenger of Allah (s.a.w) said: Whoever seeks treatment by cauterization,or with Ruqyah, then he has absolved himself of At-Tawakkal (reliance upon Allah).

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2055

(2056)

Anas narrated that : the Messenger of Allah (s.a.w) permitted Ruqyah for the scorpion sting, the(evil) eye, and An-Namlah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2056

(2057)

Imran bin Husain narrated that the Messenger of Allah (S.A.W) said: No Ruqyah except for the (evil) eye and the scorpion sting.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2057

(2058)

Abu Sa’eed narrated: The Messenger of Allah(S.A.W) would seek refuge from the jinn and the (evil) eye of humans, until Al-Mu’awwidhatain were revealed. So they were revealed he used them and left other than them.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2058

(2059)

Asma’ bint ‘Umaish said: I said: ‘O Messenger of Allah (S.A.W)! Some of Ja’far’s children have suffered from an accelerated case of the inflammation of the eye, so should I have them treated with Ruqyah?’ He said: ‘Yes,for indeed if there was anything that could overcome the Decree, then the evil eye would overcome it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2059

(2060)

Ibn ‘Abbas narrated that the Messenger of Allah (S.A.W) used to seek refuge for Al-Hasan and Al-Husain saying: U’idhukuma bikalimatillahi-tammati,min kulli shaitanin wa hammatin, wa minkulli’ainin lammah (I seek refuge for the two of you in the Perfect Words of Allah, from every devil and every poisonous pest, and from every harmful eye). And he would say: It is with this that Ibrahim would seek refuge for Ishahaq and Ismail [peace be upon them].

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2060

(2061)

Hayyah bin Habis At-Tamimi narrated: My father narrated that he heard the Messenger of Allah (s.a.w) saying: There is nothing to Al-Ham, and the eye is real.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2061

(2062)

Ibn ‘Abbas narrated that the Messenger of Allah (s.a.w) said: If there was anything that could overcome the Decree then the (evil) eye would overcome it, and when you are requested to wash (due to it) then wash.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2062

(2063)

Abu Sa’eed narrated: The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: ‘Is there anyone among you who can treat a scorpion sting with Ruqyah?’ I said: ‘Yes I can. But I will not do any Ruqyah until you give us some sheep.’ They said: ‘Then we shall give you thirty sheep.’ We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep. He said: We became concerned about that being permissible and said: ‘Do not be hasty until we reach the Messenger of Allah (S.A.W). He said: When we arrived with him I mentioned what I did to him. He(S.A.W)said: ‘How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2063

(2064)

Abu Sa’eed Al Khudri narrated: Some of the Companions of the Messenger of Allah (S.A.W) came across a tribe of Bedouins that did not entertain them,nor behave hospitality with them. Their leader became ill, and they came to us saying: ‘Do you have any medicine?’We said: ‘ Yes. But you did not entertain us nor have us as guests so we will not do anything until you give us something.’ Then they gave sheep for that. He said: ‘So a man from us began reciting the Opening of the Book (Surat Al-Fatihah) and he was cured. So when we came to the Messenger of Allah (S.A.W) we mentioned to him, He said: ‘How did you know it was Ruqyah?’ And he did not mention any prohibition against it,and he said: ‘Eat , and assign me a share among you from them (Sheep).’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2064

(2065)

Abu Khizamah narrated from his father who said: I asked the Messenger of Allah (S.A.W): ‘O Messenger of Allah(S.A.W)! Do you think that the Ruqyah we use, the treatments we use, and what we seek to protect ourselves will contradict anything from Allah’s Decree?’ He said: ‘They are from Allah’s Decree.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2065

(2066)

Abu Hurairah narrated that the Messenger of Allah (S.A.W) said: Al-‘Ajwah is from Paradise and it contains a cure for poison. Truffles are a form of manna, and its liquid is a cure for the eye.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2066

(2067)

Sa’eed bin Zaid narrated that the Prophet (S.A.W) said: Truffles are a form of manna, and its liquid is a cure for the eye.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2067

(2068)

Abu Hurairah narrated that people among the Companions of the Prophet (S.A.W) would say: Truffles are the earth’s smallpox. So the Messenger of Allah (S.A.W) said: Truffles are a form of manna, and its liquid is a cure for the eye. Al-‘Ajwah is from Paradise, and it contains a cure for poison.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2068

(2069)

Qatadah said: It was narrated to me that Abu Hurairah said: ‘I took three truffles, or five, or seven, and pressed them. Then I put their liquid in a bottle, and I liquid the eyes of a slave girl of mine with it and she was cured.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2069

(2070)

Qatadah said: It was narrated to me that Abu Hurairah said:’Ash-Shuniz is a cure for every disease except As-Sam.’ Qatadah said: One takes twenty-one seeds daily, and puts them in a cloth, then infuses (water) and sniffs two drops in his right nostril, and one drop in the left. The second (day) two drops are sniffed in the left, and one drop in the right. The third (day) two drops in the right and one drop in the left.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2070

(2071)

Abu Masud Al-Ansari narrated: The Messenger of Allah (S.A.W) prohibited the price of a dog,the earnings of a fornicator (from fornication), and the payment made to the fortune-teller.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2071

(2072)

‘Eisa Ibn ‘Abdur-Raman bin Abi Laila said: I entered upon ‘Abdullah bin ‘Ukaim Abu Mabad Al-Juhani to visit him, while he had Humrah. I said:’Why don’t you hang something?’ He said: ‘Death is better than that. The Prophet (S.A.W) said: Whoever hangs something, he is entrusted to it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2072

(2073)

Rafi’ bin Khadij narrated that the Prophet (S.A.W) said: Fever is from the agitation of the Fire, so cool it with water.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2073

(2074)

Aishah narrated that the Messenger of Allah (S.A.W) said: Fever is from the heat of the Hell, so cool it with water.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2074

(2075)

Ibn ‘Abbas narrated: For fever, and all pains, the Prophet (S.A.W) would teach them to say: Bismillahil-Kabir; a’udhu billahil-‘Azimi min sharri kulli ‘irqin na’arin, wa min sharri harrin-nar. (In the name of Allah the great, I seek refuge with Allah he magnificent of the evil of every gushing vein, and from the evil of the heat of the Fire)

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2075

(2076)

Aishah narrated from Wahb’s daughter – and she is Judamah – who said: I heard the Messenger of Allah (S.A.W) saying: ‘I wanted to prohibit Al-Ghilah, but the Persians and Romans did it, and they did not kill their children.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2076

(2077)

Aishah narrated from Judamah bint Wahb Al-Asadiyyah that she heard the Messenger of Allah (S.A.W) saying: I intended to prohibit Al-Ghilah until I remembered that the Persians and Romans do that, without any harm to their children.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2077

(2078)

Qatadah narrated from Abu ‘Abdullah that Zaid bin Arqam said: The Prophet (S.A.W) would acclaim oil and Wars for (the treatment of) pleurisy. Qatadah said: And it is put in the mouth on the side which he is suffering.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2078

(2079)

Maimun Abu’ Abdullah said: I heard Zaid bin Arqam say: ‘The Messenger of Allah (S.A.W) ordered us to use Qust Al-Bahri and oil to treat Pleurisy.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2079

(2080)

Uthman bin Abi Al-‘As narrated: The Messenger of Allah (S.A.W) came to me while I had a pain that almost ruined me. So,the Messenger of Allah (S.A.W) said: ‘Rub it with your right hand seven times and say Audhu bi `Izzatillah Wa Qudratihi wa Sultanihi min sharri ma ajid. ( I seek refuge in Allah’s might, power, and authority, from the evil of what I suffer.) He said: So I did it, and Allah removed what I had, and I never ceased telling my family and others to do it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2080

(2081)

Asma’ bint ‘Umais narrated that the Messenger of Allah (S.A.W) asked her what they used as a laxative. She said: Shubrum He said: It is hot and too strong. She said: Then I used Senna as a laxative. So the Prophet (S.A.W): If there was anything that would have a cure for death in it, then it would have been Senna.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2081

(2082)

Abu Sa’eed said: A man came to the Prophet (S.A.W) and said: ‘My brother is suffering from loose bowels.’ He said: ‘Let him drink Honey.’ So he drank it. Then he came and said: O Messenger of Allah (S.A.W)! He has drunk honey, but it has only made him worse.’ So the Messenger of Allah (S.A.W) said: ‘ Let him drink honey.’ He said: So he drank it. Then he came and said: ‘O Messenger of Allah (S.A.W)! I gave him some more to drink, but it has only made him worse.’ He said: The Messenger of Allah (S.A.W) said: ‘Allah has told the truth,and your brother’s stomach has lied. Give him honey to drink’. So he gave him some more honey to drink and he was cured.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2082

(2083)

Ibn ‘Abbas narrated that the Prophet (S.A.W) said: There is no Muslim worshiper who visits one who is ill – other than at the time of death – and he says seven times: As’alullah Al-‘Azeem Rabbal ‘Arshil ‘Azeem an yashfik (‘I ask Allah the Magnificent, Lord of the Magnificent Throne to cure you’) except when he will be cured.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2083

(2084)

Thawban narrated that the Prophet (S.A.W) said: When one of you suffers from fever – and indeed fever is a piece of the Fire – let him extinguish it with water. Let him stand in a flowing river facing the direction of it and say: Allahummasahfi ‘abdaka wa saddik Rasulak (‘In the name of Allah. O Allah! Cure your slave and testify to Your Messenger.)’ Doing so after Salat As-Subh(Fajr) and before the rising of the sun. Let him submerge himself in it three times, for three days. If he is not cured in three, then five. If he is not cured in five, then seven. If he is not cured in seven, then nine. For indeed it will not remain after nine, with the permission of Allah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2084

(2085)

Abu Hazim said: While I was listening, Sahl bin Sa’d was asked: ‘What were the wounds of the Messenger of Allah (S.A.W) treated with?’ He said: ‘None is alive who is more knowledgeable of it than I. ‘Ali would come with water in his shield, and Fatimah would use it to wash his blood off,and a mat was burnt for him and his wounds were filled with it(its ashes).

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2085

(2086)

Anas bin Malik narrated that the Messenger of Allah (S.A.W) said: The parable of the ill when he is cured and becomes healthy is that of hail that falls from the heavens in its purity and its color.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2086

(2087)

Abu Sa’eed Al-Khudri narrated that the Messenger of Allah (S.A.W) said: When one of you visits the ill, then reassure him regarding his lifespan. Indeed that will not repel anything, but it will comfort his soul.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2087

(2088)

Abu Hurairah narrated that the Prophet(S.A.W) visited a man who was ill, so he said: Cheer up, for indeed Allah said: ‘It is My Fire which I impose upon My sinning slave as his portion of the Fire. (Hasan) Al-Hasan said: They would hope that the fever that occurred at night would atone for any deficiency caused by sins.

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2088

(2089)

REFERENCE:

Jami Al Tirmizi 5: Chapter 27, Hadith 2089

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John Doe

23/3/2019

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John Doe

23/3/2019

John Doe

23/3/2019

27. CHAPTERS ON MEDICINE

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