Hadith

22. THE BOOK ON JIHAD

(1670) What Has Been Related About The People Who Have An Excuse Not To Participate

Narrated Al-Bara’ bin ‘Azib: That the Messenger of Allah (ﷺ) said: Bring me a shoulder blade or tablet. Then he wrote: Not equal are those of believers who sit. ‘Amr bin Umm Maktum who was behind him said: Is there an exemption for me? So the following was revealed: Except those who are disabled. There are narrations on this topic from Ibn ‘Abbas, Jabir and Zaid bin Thabit. This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq. And Shu’bah and Ath-Thawri reported this Hadith from Abu Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1670

(1671) What Has Been Related About One Who Goes Out For Battle Abandoning His Parents

Narrated ‘Abdullah bin ‘Umar: A man came to Prophet (ﷺ) seeking permission to go for Jihad. So he said: ‘Do you have parents (living)? ‘ He said: ‘Yes.’ He said: ‘Then it is for them that you should perform Jihad.’ [Abu ‘Eisa said:] There is something on this topic from Ibn ‘Abbas. This Hadith is Hasan Sahih. (One of the narrators) Abul-Abbas is the blind (Al-A’ma) poet (Ash-Sha’ir), from Makkah, and his name is As-Sa’ab bin Farrukh.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1671

(1672) What Has Been Related About A Lone Man Being Sent (As A Commander) Over A Military Expedition

Narrated Al-Hajjaj bin Muhammad: That Ibn Juraij commented on Allah’s saying: Obey Allah and obey the Messenger, and those in authority among you. He said: Abdullah bin Hudhafah bin Qais bin ‘Adi As-Sahmi was sent by the Messenger of Allah (ﷺ) over a military expedition. I was informed of that by Ya’la bin Muslim, from Sa’eed bin Jubair, from Ibn ‘Abbas. [Abu ‘Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it exists except as a narration of Ibn Juraij.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1672

(1673) What Has Been Related About It Being Disliked For A Man To Travel Alone

Narrated Ibn ‘Umar: That the Messenger of Allah (ﷺ) said: If the people knew what I know about being alone, then a rider would not journey at night. – meaning alone.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1673

(1674) What Has Been Related About It Being Disliked For A Man To Travel Alone

Narrated ‘Amr bin Shu’aib: From his father, from his grandfather that the Messenger of Allah (ﷺ) said: The (lone) rider is a Shaitan, and two raiders are two Shaitan. Three is a travelling party. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar (no, 1673) is Hasan Sahih. We do not know of it except from this route ; as a narration of ‘Asim. And he is Ibn Muhammad bin Zaid bin ‘Abdullah bin ‘Umar. Muhammad said: He is trustworthy, truthful. And ‘Asim bin ‘Umar Al-‘Umari is weak in Hadith, I do not report anything from him. The Hadith of ‘Abdullah bin ‘Amr (no. 1674) is better.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1674

(1675) What Has Been Related About The Permission To Lie And Be Deceitful In War

Narrated Jabir bin ‘Abdullah : That the Messenger of Allah (ﷺ) said: War is deceit. [Abu ‘Eisa said:] There are narrations on this topic from ‘Ali, Zaid bin Thabit, ‘Aishah, Ibn ‘Abbas, Abu Hurairah, Asma’ bint Yazid bin As-Sakan, Ka’b bin Malik and Anas bin Malik. This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1675

(1676) What Has Been Related About Battles Of The Prophet (saws) And How Many There Were

Narrated Abu Ishaq: I was next to Zaid bin Arqam when he was asked: ‘How many battles did the Prophet (ﷺ) fight ?’ He said: ‘Nineteen.’ So I said: ‘How many battles did you take part in with him ?’ he said: ‘Seventeen.’ I said: ‘Which of them was the first?’ He said: ‘Dhat Al-Ushaira’ or Al-‘Usaira’. ‘ [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1676

(1677) What Has Been Related About Lining Up And Positioning At The Time Of Fighting

Narrated ‘Abdur-Rahman bin ‘Awf: The Messenger of Allah (ﷺ) positioned us during the night at Badr. [Abu ‘Eisa said:] There is something on this topic from Abu Ayyub. This Hadith is Gharib, we do not know of it except from this route. I asked Muhammad bin Isma’il about this Hadith, but he did not know it, and he said: Muhammad bin Ishaq heard from ‘Ikrimah. And when I saw him, he had a good opinion about Muhammad bin Humaid Ar-Razi, then he considered him weak later.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1677

(1678) What Has Been Related About Supplicating At The Time Of Fighting

Narrated Ibn Abi Awfa: I heard him saying – meaning the Prophet (ﷺ) – while supplicating against the Ahzab: ‘O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.’ [Abu ‘Eisa said:] There is something on this topic from Ibn Mas’ud This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1678

(1679) What Has Been Related About Standards

Narrated Jabir: The Messenger of Allah (ﷺ) entered Makkah, and his standard was white. [Abu ‘Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: More than one narrator has narrated to us from Sharik from ‘Ammar bin Abu Az-Zubair from Jabir: ‘The Prophet (ﷺ) entered Makkah and he was wearing a black ‘Imamah.’ Muhammad said: This is the Hadith. [Abu ‘Eisa said:] Duhn is a branch of Bajilah (the tribe), and ‘Ammar ad-Duhni (one of the narrators) is ‘Ammar bin Mu’awiyah Ad-Duhni, and his kunyah is Abu Mu’awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1679

(1680) What Has Been Related About Flags

Narrated Yunus bin ‘Ubaid: the freed salve of Muhammad bin Al-Qasim said: Muhammad bin Al-Qasim sent me to Al-Bara’ bin ‘Azib to ask him about the flag of the Messenger of Allah (ﷺ). He said: ‘It was a black square of Namirah.’ [Abu ‘Eisa said:] There are narrations on this topic from ‘Ali, Al-Harith bin Hassan, and Ibn ‘Abbas. [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we don’t know know of it except from the report of Ibn Abi Za’idah. And Abu Ya’qub Ath-Thaqafi’s name is Ishaq bin Ibrahim. ‘Ubaidullah bin Musa also reports from him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1680

(1681) What Has Been Related About Flags

Narrated Ibn ‘Abbas: The flag of the Messenger of Allah (ﷺ) was black, and his standard was white. [Abu ‘Eisa said:] This Hadith is Hasan Gharib from this route, as a narration of Ibn ‘Abbas.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1681

(1682) What Has Been Related About Code Words

Narrated Al-Muhallab bin Abi Sufrah: From one who heard the Prophet (ﷺ) saying: If you suffer a surprise attack from the enemy then say: ‘Ha Min, they will not be victorious.’ [Abu ‘Eisa said:] There is something on this topic from Salamah bin Al-Akwa’. This is how some of them reported it from Abu Ishaq, the same as the narration of Ath-Thawri. And it has been reported from him, from Al-Muhallab bin Abi Sufrah from the Prophet (ﷺ) in Mursal form.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1682

(1683) What Has Been Related About The Description Of The Sword Of The Messenger Of Allah (saws)

Narrated ‘Uthman bin Sa’d: That Ibn Sirin said: I made my sword like the sword of Samurah bin Jundab. Samurah claimed that he made his sword like the sword of the Messenger of Allah (ﷺ), and it was a Hanafiyah. [Abu ‘Eisa said:] This Hadith is Gharib, we do not know of it except through this route. Yahya bin Sa’eed Al-Qattan has criticized ‘Uthman bin Sa’d the scribe, and he graded him weak due to his memory.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1683

(1684) What Has Been Related About Breaking Fast At The Time Of Fighting

Narrated Abu Sa’id Al Khudri : During the year of the conquest, when the Prophet (ﷺ) reached Marr Zahran, he told us that we would meet the enemy. So he ordered us to break the fast, and we [all] broke our fast. [Abu ‘Eisa said:] This Hadith is Hasan Sahih, and there is something on this topic from Ibn ‘Umar.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1684

(1685) What Has Been Related About Going Out During The Time Of Fright

Narrated Anas bin Malik: The Prophet (ﷺ) rode a horse belonging to Abu Talhah called Mandub. He said: ‘There is nothing to be frightened of, and we found him to be (quick) like the sea.’ [Abu ‘Eisa said:] There is something on this topic from Ibn ‘Amr Al-‘As.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1685

(1686) What Has Been Related About Going Out During The Time Of Fright

Narrated Anas bin Malik: There was a cause of fright in Al-Madinah. So the Messenger of Allah (ﷺ) borrowed a horse of ours called Mandub. He said: ‘I have not seen anything to be frightened of, and we found him to be (quick) like the sea.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1686

(1687) What Has Been Related About Going Out During The Time Of Fright

Narrated Anas: The Prophet (ﷺ) was the nicest person among the people, the most generous of the people, and the bravest among the people. He said: The inhabitants of Al-Madinah became frightened one night upon hearing a loud noise. He said: So the Prophet (ﷺ) met them upon an unsaddled horse belonging to Abu Talhah, with a sword hanging around his neck. He said: ‘I found him to be (quick) like the sea.’ – meaning the horse. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1687

(1688) What Has Been Related About Standing Firm During The Time Of Fighting

Narrated Abu Ishaq: From Al-Bara’ bin ‘Azib who said: A man said to us: ‘Did you flee from the Messenger of Allah (ﷺ) O Abu ‘Umarah ?’ He said: No, By Allah! I did not flee from the Messenger of Allah (ﷺ), but some hasty people fled and (the tribe of) Hawazin assaulted them with arrows. The Messenger of Allah (Saws) was on his white muls, and Abu Sufyan bin Al-Harith bin ‘Abdul Muttalib was holding its reigns. The Messenger of Allah (ﷺ) was saying: ‘I am the Prophet without lies, I am the son of ‘Abdul-Muttalib.’ [Abu ‘Eisa said:] There are narrations on this topic from ‘Ali, and Ibn ‘Umar.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1688

(1689) What Has Been Related About Standing Firm During The Time Of Fighting

Narrated Ibn ‘Umar: Indeed we saw the day of Hunain, and indeed the two armies fled from the Messenger of Allah (ﷺ), and there did not remain one hundred men with the Messenger of Allah (ﷺ). [Abu ‘Eisa said:] This Hadith is Hasan Gharib as a narration of ‘Ubaidullah. We do not know of it except from this route.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1689

(1690) What Has Been Related About Swords And Their Ornamentation

Narrated Talib bin Hujair: From Hud bin ‘Abdullah bin Sa’d, from his grandfather Mazidah, who said: The Messenger of Allah (ﷺ) on the Day of the Conquest and there was gold and silver on his sword. Talib said: So I asked him about the silver and he said: ‘The hand-guard of his sword was of silver.’ [Abu ‘Eisa said:] There is something on this topic from Anas. This Hadith is Hasan Gharib. Hud’s (great) grandfather’s name is Mazidah Al-‘Asari.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1690

(1691) What Has Been Related About Swords And Their Ornamentation

Narrated Anas: The hand-guard on the sword of the Messenger of Allah (ﷺ) was made from silver. [Abu ‘Eisa said:] This Hadith is Hasan Gharib. This is how it has been reported from Hamam from Qatadah from Anas. While some of them reported it from Qatadah, from Sa’eed bin Abu Al-Hasan who said: The hand-guard on the sword of Messenger of Allah (ﷺ) was made from silver.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1691

(1692) What Has Been Related About A Coat Of Mail

Narrated Az-Zubair bin Al-‘Awwam: On the Day of Uhud, the Prophet (ﷺ) wore two coats of mail. He tried to get up on a boulder but was not able to, so Talhah squatted under him, lifting the Prophet (ﷺ) upon it such that he could sit on the boulder. So he said: (Paradise) It is obligated from Talhah.’ [Abu ‘Eisa said:] There are narrations on this topic from Safwan bin Umayyah and As-Sa’ib bin Yazid. This Hadith is Hasan Gharib, we do not know of it except through the narration of Muhammad bin Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1692

(1693) What Has Been Related About The Helmet

Narrated Anas bin Malik: The Prophet (ﷺ) entered (Makkah) during they year of the Conquest, and upon his head was a helmet (Mighfar). It was said to him: ‘Ibn Khatal is clinging to the covering of the Ka’bah.’ So he said: ‘Kill him.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of anyone important who reported it other than Malik from Az-Zuhri.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1693

(1694) What Has Been Related About The Virtue Of Horses

Narrated ‘Urwah Al-Bariqi: That the Messenger of Allah (ﷺ) said: Goodness will remain in the forelocks of horses until the Day of Judgement: (They bring about) Rewards and spoils of war. [Abu ‘Eisa said:] There are narrations on this topic from Ibn ‘Umar, Abu Sa’eed, Jarir, Abu Hurairah, Asma’ bint Yazid, Al-Mughira bin Shu’bah, and Jabir. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. ‘Urwah is Ibn Al-Ja’d Al-Bariqi, and they say he is ‘Urwah bin Al-Ja’d. Ahmad bin Hanbal said: The Fiqh of this Hadith is that Jihad is with every Imam until the Day of Judgement.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1694

(1695) What Has Been Related About What Is Recommend Regarding Horses

Narrated Ibn ‘Abbas: That the Messenger of Allah (ﷺ) said: The blessing of the horse is in its redness. [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, from the narration of Shaiban.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1695

(1696) What Has Been Related About What Is Recommend Regarding Horses

Narrated Abu Qatadah: That the Prophet (ﷺ) said: The best horse is the black one with a spot on the face, and white on the upper lip. Then the one with some white on his lower legs, except for the right. So if it is no black, then the Kumait (red one with black on its ears and its mane) with these markings.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1696

(1697) What Has Been Related About What Is Recommend Regarding Horses

Another chain with similar meaning. [Abu ‘Eisa said: ] This Hadith is Hasan Gharib Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1697

(1698) What Has Been Related About What Is Disliked In Horses

Narrated Abu Hurairah: That the Prophet (ﷺ) disliked Shikal in horses. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Shu’bah reported similarly from ‘Abdullah bin Yazid Al-Khath’ami, from Abu Zur’ah (one of the narrators in the chain of this Hadith), from Abu Hurairah, from the Prophet (ﷺ). Abu Zur’ah bin ‘Amr bin Jarir’s name is Harim. Muhammed bin Hammad Ar-Razi narrated to us (he said): Jarir narrated to us from ‘Umarah bin Al-Qa’qa’ who said: ‘Ibrahim An-Nakha’i said to me: When you narrate from me, then narrate from me from Abu Zur’ah, for one time he narrated a Hadith to me, then I asked him about it two years later, and he did not leave a letter out of it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1698

(1699) What Has Been Related About Contests And Racing

Narrated Ibn ‘Umar: The Messenger of Allah (ﷺ) arranged for the Mudammar among horses to race from Al-Hafiya’ to Thaniyyah Al-Wada’, between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada’ to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall. [Abu ‘Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and ‘Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1699

(1700) What Has Been Related About Contests And Racing

Narrated Abu Hurairah: That the Prophet (ﷺ) said: No stake is acceptable except in archery, racing a camel, and racing a horse.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1700

(1701) What Has Been Related About It Being Disliked To Mate A Donkey With A Horse

Narrated Ibn ‘Abbas: The Messenger of Allah (ﷺ) was a slave (of Allah), who would order as he has ben ordered to. He did not give an order to us instead of the people regarding anything except for three: He ordered us that we make our Wudu’ well (Isbagh), that we not eat from charity, and the we not mate a donkey with a horse. [Abu ‘Eisa said:] There is something on this topic from ‘Ali. This Hadith is Hasan Sahih. Sufyan Ath-Thawri reported this from Abu Jahdam, who said: From ‘Ubaidullah bin ‘Abdullah bin ‘Abbas, from Ibn ‘Abbas. He said I heard Muhammad saying: The narration of Ath-Thawri is not preserved. Ath-Thawri made a mistake in it. What is correct is what Ismail bin ‘Ulaiyyah and ‘Abul-Warith bin Sa’eed reported from Abu Jahdam, from ‘Abdullah bin ‘Ubaidullah bin ‘Abbas from Ibn ‘Abbas.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1701

(1702) What Has Been Related About Seeking Assistance (From Allah) By The Destitute Muslims

Narrated Abu Ad-Darda’: That he heard the Prophet (ﷺ) saying: Seek your weak for me. For indeed your sustenance and aid is only by your weak. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1702

(1703) What Has Been Related About Bells On Horses (Being Disliked)

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: The angels do no accompany a group among whom there is a dog or a bell. [Abu ‘Eisa said:] There are narrations on this topic from Ibn ‘Umar, Umm Habibah, and Umm Salamah. This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1703

(1704) What Has Been Related About Who Is Placed In Charge During War

Narrated Al-Bara’ : The Prophet (ﷺ) sent two armies, place ‘Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: ‘Where there is fighting, then ‘Ali (is in command).’ He said: So ‘Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (ﷺ), to speak against him for it. So I arrived to the Prophet (ﷺ) to read the letter. The color of his face changed, then he said: ‘What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?’ He said: I said: ‘I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.’ So he was silent. [Abu ‘Eisa said:] There is something about this from Ibn ‘Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: To speak against him for that. refers to An-Namimah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1704

(1705) What Has Been Related About The Imam

Ibrahim bin Bash-shar Ar-Ramadi reported it from Sufyan bin ‘Uyainah, from Buraid bin ‘Abdullah bin Abu Burdah, from Abu Burdah, from Abu Musa, from the Prophet (ﷺ). Muhammad informed me of that, from Ibrahim bin Bash-Shar [Ar-Ramadi]. Muhammad said: More than one has reported it from Sufyan, from Buraid bin Abu Burdah [from Abu Burdah] from the Prophet (ﷺ) in Mursal form. This is more correct. Muhammad said: Ishaq bin Ibrahim reported from Mu’adh bin Hisham, from his father, from Qatadah, from Anas, from the Prophet (ﷺ) who said: ‘Indeed Allah will question everyone who is responsible about his charge.’ I heard Muhammad saying: This is not preserved. It is only correct from Mu’adh bin Hisham from his father, from Qatadah, from Al-Hasan, from the Prophet (ﷺ), in Mursal form.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1705

(1706) What Has Been Related About Obeying The Imam

Narrated Umm Al-Husain Al-Ahmasiyyah: I heard the Messenger of Allah (ﷺ) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit. She said: I was looking at the muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.’ [Abu ‘Eisa said:] There are narrations on this topic from Abu Hurairah and ‘Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1706

(1707) What Has Been Related About: No Obedience To The Created In Disobedience To The Creator

Narrated Ibn ‘Umar: That the Messenger of Allah (ﷺ) said: Hearing and obeying is required from every Muslim man – in what he like and what he dislikes – as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him. [Abu ‘Eisa said:] There are narrations on this topic from ‘Ali, ‘Imran bin Husain, and Al-Hakam bin ‘Amr Al-Ghifari. This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1707

(1708) What Has Been Related About The Dislike Of Encouraging Beasts To Fight On Another [And Striking Them Or Branding Them On The Face]

Narrated Abu Yahya: From Mujahid from Ibn ‘Abbas who said: The Messenger of Allah (ﷺ) prohibited instigating fights between beasts.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1708

(1709) What Has Been Related About The Dislike Of Encouraging Beasts To Fight On Another [And Striking Them Or Branding Them On The Face]

Abu Yahya reported from Mujahid: The Prophet (ﷺ) prohibited instigating fights between beasts. And he did not mention Ibn ‘Abbas in it. It is said that this is more correct than the (previous) narration of Qutbah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1709

(1710) What Has Been Related About The Dislike Of Encouraging Beasts To Fight On Another [And Striking Them Or Branding Them On The Face]

Narrated Jabir: The Prophet (ﷺ) prohibited branding on the face and striking (it). [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1710

(1711) What Has Been Related About the (Age) Of Adulthood For A Man And When He Is To Receive A Salary

Narrated Nafi: That Ibn ‘Umar said: I was reviewed before the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him later in the army while I was fifteen years old, and he accepted me. Nafi said: I narrated this Hadith to ‘Umar bin ‘Abdul-‘Aziz and he said: ‘This is the limit that distinguishes between youth and manhood.’ Then he wrote to give salaries to whoever reached fifteen years of age.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1711

(1712) What Has Been Related About One Who Is Martyred While In Debt

Narrated ‘Abdullah bin Abi Qatadah: That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (ﷺ) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: O Messenger of Allah! If I were killed in the cause of Allah, would my sins be forgiven ? So the Messenger of Allah (ﷺ) said: Yes, If you are killed in Allah’s cause, and you are patient, seeking the reward, advancing, not fleeing. Then the Messenger of Allah (ﷺ) said: What was it that you said? So he replied: If I were killed in the cause of Allah, would my sins be removed (forgiven)? So the Messenger of Allah (ﷺ) said: Yes, If you are patient, seeking the reward, advancing, not fleeing – except debt. For Jibril said that to me. [Abu ‘Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih. Some of them reported this Hadith from Sa’eed Al-Maqburi, from Abu Hurairah, from the Prophet (ﷺ) similar to this. Yahya bin Sa’eed Al-Ansari and more than one narrator reported this from Sa’eed Al-Maqburi from ‘Abdullah bin Abi Qatadah, from his father, from the Prophet (ﷺ). This is more correct than the narration of Sa’eed Al-Maqburi from Abu Hurairah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1712

(1713) What Has Been Related About Burying The Martyrs

Narrated Hisham bin ‘Amr: On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: ‘Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knows the most Qu’ran.’ My father had died so he was placed before two men. [Abu ‘Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas. This Hadith is Hasan Sahih Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin ‘Amir. And Abu Ad-Dahma’s (a narrator in the chain) name is Qirfah bin Buhais or Baihas

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1713

(1714) What Has Been Related About Consultation

Narrated Abu ‘Ubaidah: That ‘Abdullah said: On the Day of Badr when the captives were gathered, the Messenger of Allah (ﷺ) said: ‘What do you (people) say about these captives?’ Then he mentioned the story in the lengthy Hadith. [Abu ‘Eisa said:] There are narrations of this topic from ‘Umar, Abu Ayyub, Anas, and Abu Hurairah. This Hadith is Hasan, and Abu ‘Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: None was more apt to seek council of his Companions than the Messenger of Allah (ﷺ)

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1714

(1715) What Has Been Related About Not Ransoming A Captive’s Body

Narrated Ibn ‘Abbas: The idolaters wanted to purchase the body of a man who was from the idolaters. But the Prophet (ﷺ) refused to trade with them [for him]. [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from a narration of Al-Hakam. Al-Hajjaj bin Artah also reported it from Al-Ahkam. Ahmad bin Al-Hasan said: I heard Ahmad bin Hanbal saying: ‘Ibn Abi Laila’s narrations are not used as proof. Muhammad bin Isma’il said: Ibn Abi Laila is truthful, but his correct Ahadith are not recognizable from his weak ones. And I do not report anything from him. Ibn Abi Laila is truthful, and Faqih, the problem is only in the chain. Nasr bin ‘Ali narrated to us, [he said:] Abdullah bin Dawud narrated us, from Sufyan Ath-Thawri who said: ‘Our Fuqaha’ are Ibn Abi Laila and ‘Abdullah bin Shubrumah.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1715

(1716) What Has Been Related About Fleeing From An Advancing Army

Narrated Ibn ‘Umar: The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: ‘We are ruined.’ Then we went to the Messenger of Allah (ﷺ) and we said: ‘O Messenger of Allah! We are those who fled.’ He said: ‘Rather you are Al-‘Akkarun (those who are regrouping) and I am your reinforcement. [Abu ‘Eisa said:] This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: The people turned to escape is that they fled from the fighting. As for the meaning of his saying: Rather you are Al-‘Akkarun, the ‘Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1716

(1717) What Has Been Related About Burying The One Killed Where He Was Killed

Narrated Jabir bin ‘Abdullah : On the day of Uhud, my father’s sister came with my father to bury him in a cemetery of ours. So one of the callers of the Messenger of Allah (ﷺ) called out: ‘Return those killed to where they were lying. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. And (one of the narrators) Nubaih is trustworthy.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1717

(1718) What Has Been Related About Meeting The One Who Was Away When He Arrives

Narrated As-Sa’ib bin Yazid: When the Messenger of Allah (ﷺ) arrived from Tabuk, the people went out to Thaniyyah Al-Wada’ to meet him. As-Sa’ib said: I went out with the people, and I was a boy. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1718

(1719) What Has Been Related About Al-Fay’ (Spoils of War)

Narrated ‘Umar bin Al-Khattab: The wealth of Banu An-Nadir was among the spoils of war which Allah granted upon His Messenger (ﷺ) which the Muslims did not gain with the rush of their horses nor camel. So it was purely for the Messenger of Allah (ﷺ), and the Messenger of Allah (ﷺ) would set aside a year’s worth of expenditure for his family, then he would use what remained of it for horses and weapons to be used in Allah’s cause. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Sufyan bin ‘Uyainah reported this Hadith from Ma’mar, from Ibn Shihab.

REFERENCE:

Jami Al Tirmizi 5: Chapter 22, Hadith 1719

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John Doe

23/3/2019

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John Doe

23/3/2019

John Doe

23/3/2019

22. THE BOOK ON JIHAD

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