2. THE CATEGORIES OF SHIRK
The study of tawheed cannot be considered complete without a careful analysis of its opposite, shirk. Some mention of shirk has already been made in the previous chapter and examples of it have been given to illustrate how tawheed may be obliterated. However, in this chapter shirk will be looked at as a separate topic whose grave importance Allah has attested to in the Quran:
“Surely Allah will not forgive the association of partners (shirk) with Him, but He forgives (sins) lesser than that of whomever He wishes.”1
Because the sin of shirk denies the very purpose of man’s creation, it is to God the gravest of sins, the unforgivable sin.
Shirk Literally Means Partnership,sharing or associating, but Islamically it refers to the act of assigning partners to Allah in whatever form it may take. The following analysis of shirk will correspond to the three broad categories developed in the study of tawheed. Hence, we will first look at the main ways in which shirk can occur in the area of ruboobeeyah (lordship), then asmaa’ was- sifaat (divine names and attributes), and finally in ‘Ibaadah (worship).
By Bilal Philips
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