Hadith

2. THE BOOK OF PURIFICATION AND ITS SUNNAH(2)

(409)

It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘Whoever performs ablution, let him clean his nose, and whoever uses pebbles to clean himself after defecating, let him use an odd number.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 409

(410)

It was narrated that Thabit bin Abi Safiyyah Ath-Thumali said: I asked Abu Ja’far: Was it narrated to you from Jabir bin ‘Abdullah that the Prophet performed ablution washing each part once?’ He said: ‘Yes.’ I said: ‘And each part twice, and each part thrice?’ He said: ‘Yes.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 410

(411)

It was narrated that Ibn ‘Abbas said: ‘ I saw the Messenger of Allah performing ablution, taking one handful (of water) at a time.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 411

(412)

It was narrated that ‘Umar said: I saw the Messenger of Allah during the campaign of Tabuk performing ablution, washing each part once.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 412

(413)

It was narrated that Shaqiq bin Salamah said: I saw `Uthman and `Ali performing ablution, washing each part three times, and they said: ‘This is how the Messenger of Allah used to perform ablution.’ (Hasan) Another chain with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 413

(414)

It was narrated that Ibn ‘Umar: Performed ablution washing each part three times, and he attributed that to the Prophet.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 414

(415)

It was narrated from ‘Aishah and Abu Hurairah that: The Prophet did ablution washing each part three times

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 415

(416)

It was narrated that ‘Abdullah bin Awfa said: I saw the Messenger of Allah performing ablution, washing each part three times, and wiping his head once.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 416

(417)

It was narrated that Abu Malik Ash’ari said: The Messenger of Allah used to perform ablution washing each part three times.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 417

(418)

It was narrated from Rabi’ bint Mu’awwidh bin ‘Afra’ that: The Messenger of Allah performed ablution washing each part three times.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 418

(419)

It was narrated that Ibn ‘Umar said: The Messenger of Allah performed ablution washing each part once. He said: ‘This is the ablution of the person from whom Allah will not accept his prayer without it.’ Then he performed ablution washing each part twice, and he said: ‘This is the ablution that Allah appreciates.’ Then he performed ablution washing each part three times, and said: ‘This is how ablution is performed properly, and this is my ablution and the ablution of the Close Friend of Allah, Ibrahim. Whoever performs ablution like this, then on completing it says: ‘Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan ‘abduhu wa rasuluhu’ (I bear witness that none has the right to be worshiped but Allah, and I bear witness that Muhammed is His servant and His Messenger), eight gates of Paradise will be opened to him and he may enter through whichever one he wants.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 419

(420)

It was narrated from Ubayy bin Ka’b that: The Messenger of Allah called for water and performed ablution once. He said: ‘This is the minimum requirement of ablution’ or he said: ‘The ablution of one who, if he does not perform this ablution, Allah will not accept his prayer. Then he performed ablution washing each part twice, and he said: ‘This is the ablution of one who, if he performs it, Allah will give him two shares of reward. Then he performed ablution washing each part three times, and said: ‘This is my ablution and the ablution of the Messengers who were sent before me.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 420

(421)

It was narrated that Ubayy bin Ka’b said: The Messenger of Allah said: ‘There is a devil for ablution who is called Walahan, so be on guard against the insinuating thoughts (Waswas) about water.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 421

(422)

It was narrated from ‘Amr bin Shu’aib from his father, from his grandfather, that: A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it by washing each part of the body three times. Then he said: ‘This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 422

(423)

It was narrated that ‘Amr heard Kuraib saying: I heard Ibn ‘Abbas say: ‘I stayed overnight with my maternal aunt Maimunah, and the Prophet got up and performed ablution from an old water skin, and he did a brief ablution. Then I got up and did the same as he had done.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 423

(424)

It is narrated that Ibn ‘Umar said: The Messenger of Allah saw a man performing ablution, and he said: ‘Do not be extravagant, do not be extravagant (in using water).’ (Maudu’)

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 424

(425)

It was narrated from ‘Abdullah bin ‘Amr that: The Messenger of Allah passed by Sa’d when he was performing ablution, and he said: ‘What is this extravagance?’ He said: ‘Can there be any extravagance in ablution?’ He said: ‘Yes, even if you are on the bank of a flowing river.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 425

(426)

It was narrated that Ibn ‘Abbas said: The Messenger of Allah commanded us to perform ablution properly.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 426

(427)

It was narrated from Abu Sa’eed Khudri that he heard : The Messenger of Allah said: Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds? They said: Yes, O Messenger of Allah. He said: Perform ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 427

(428)

It was narrated from Abu Hurairah that: The Prophet said: Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 428

(429)

It was narrated that ‘Ammar bin Yasir said: I saw the Messenger of Allah running his fingers through his beard.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 429

(430)

It was narrated from ‘Uthman that: The Messenger of Allah performed ablution and ran his fingers through his beard.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 430

(431)

It was narrated that Anas bin Malik said: When the Messenger of Allah performed ablution, he ran his fingers through his beard and separated his fingers (to let water run through them) twice.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 431

(432)

It was narrated that Ibn ‘Umar said: Whenever the Messenger of Allah performed ablution, he rubbed the sides of his face then ran his fingers through his beard from beneath.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 432

(433)

It was narrated that Abu Ayyub Al-Ansari said: I saw the Messenger of Allah performing ablution and he ran his fingers through his beard.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 433

(434)

Amr bin Yahya narrated that his father said to ‘Abdullah bin Zaid who was the grandfather of ‘Amr bin Yahya: Can you show me how the Messenger of Allah used to perform ablution? ‘Abdullah bin Zaid said: Yes, So he called for water, poured it over his hands and washed his hands twice. Then he raised his mouth and sniffed water up into his nostrils three times. Then he washed his face three times and his arms up to his elbows twice. Then he wiped his head with his hands, from front to back. He started at the front of his head, then went with them to the nape of his neck, then he brought them back, returning them to the place he started, then he washed his feet.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 434

(435)

It was narrated that ‘Uthman bin ‘Affan said: I saw the Messenger of Allah performing ablution and he wiped his head once.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 435

(436)

It was narrated from ‘Ali that: The Messenger of Allah wiped his head once.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 436

(437)

It was narrated that Salamah bin Akwa said: I saw the Messenger of Allah performing ablution, and he wiped his head once.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 437

(438)

It was narrated that Ar-Rubai’ bint Mu’awwidh bin ‘Afra’ said: The Messenger of Allah performed ablution and wiped his head twice.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 438

(439)

It was narrated from Ibn ‘Abbas that: The Messenger of Allah wiped his ears, putting his forefingers in his ears and wiping the back of them with his thumbs, so he wiped them inside and out.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 439

(440)

It was narrated from Rubai’ that: The prophet performed ablution and wiped his ears inside and out

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 440

(441)

It was narrated that Rubai’ bint Mu’awwidh bin ‘Afra’ said: The Prophet performed ablution, and he put his fingers in the (holes) inside of his ears.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 441

(442)

It was narrated from Miqdam bin Ma’dikarib that: The Messenger of Allah performed ablution and he wiped his head and his ears, inside and out

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 442

(443)

It was narrated that ‘Abdullah bin Zaid said: The Messenger of Allah said: ‘The ears are part of the head.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 443

(444)

It was narrated from Abu Umamah that: The Messenger of Allah said: The ears are part of the head. He used to wipe his head once, and he used to wipe over the inner corners of the eyes (that are close to the nose).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 444

(445)

It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘The ears are part of the head.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 445

(446)

It was narrated that Mustawarid bin Shaddad said: I saw the Messenger of Allah performing ablution, and he ran his little finger between his toes. (Sahih) Another chain with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 446

(447)

It was narrated that Ibn ‘Abbas said: ‘The Messenger of Allah said: ‘When you get up for prayer, perform ablution properly and make the water run between your toes and your fingers.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 447

(448)

Asim bin Laqit bin Saabirah narrated that his father said: The Messenger of Allah said: perform ablution properly and let the water run between your fingers.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 448

(449)

Ubaidullah bin Abu Rafi’ narrated from his father that: Whenever the Messenger of Allah performed ablution, he moved his ring

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 449

(450)

Abdullah bin ‘Amr said: The Messenger of Allah saw some people performing ablution, and their heels were dry. He said: ‘Woe to the heels because of Hell-fire, perform ablution properly!’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 450

(451)

It was narrated that ‘Aishah said: The Messenger of Allah said: ‘Woe to the heels because of Hell-fire.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 451

(452)

It was narrated that Abu Salamah said: Aishah saw ‘Abdur-Rahman performing ablution, and she said: Perform ablution properly, for I heard the Messenger of Allah say: ‘Woe to the Achilles’ tendon because of Hell-fire.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 452

(453)

It was narrated from Abu Hurairah that : The Prophet said: Woe to the heels because of Hell-fire.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 453

(454)

It was narrated that Jabir bin ‘Abdullah said: I heard the Messenger of Allah say: ‘Woe to the Achilles’ tendon because of Hell-fire.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 454

(455)

It was narrated from Khalid bin Walid, Yazid bin Abu Sufyan, Shurahbil bin Hasanah and ‘Amr bin ‘As that: They all heard the Messenger of Allah say: ‘Complete the ablution. Woe to the heels because of Hell-fire.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 455

(456)

It was narrated that Abu Haiyah said: I saw ‘Ali performing ablution and he washed his feet up to the ankles, then he said: ‘I wanted to show you how your Prophet purified himself.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 456

(457)

It was narrated from Miqdam bin Ma’dikarib that: The Messenger of Allah performed ablution; so he washed his feet three times.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 457

(458)

It was narrated that Rubai’ said: Ibn ‘Abbas came to me and asked me about this Hadith meaning the Hadith, that she had narrated, saying that the Messenger of Allah performed ablution and washed his feet. Ibn ‘Abbas said: ‘The people are insisting on washing their feet, but I do not find anything in the Qur’an except (the injunction to) wipe them.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 458

(459)

It was narrated that Jami’ bin Shaddad – AbuSakhrah – said: I heard Humran telling Abu Burdah in the mosque that he had heard ‘Uthman bin ‘Affan narrating that the Prophet had said ‘Whoever performs ablution perfectly as Allah has enjoined, then his prescribed prayer will serve as expiation for what is between them.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 459

(460)

Ali bin Yahya bin Khallad narrated, from his father, from his paternal uncle Rifa’ah bin Rafi’ that: He was sitting with the Prophet who said: ‘No person’s prayer is complete until he performs ablution properly as Allah has commanded him, washing his face, his arms up to the elbows, wiping his head and his feet up to the ankles.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 460

(461)

It was narrated from Hakam bin Sufyan Ath-Thawri that: He saw the Messenger of Allah perform ablution then take a handful of water and sprinkle it over his private area to remove any doubts about urine drippings.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 461

(462)

Usamah bin Zaid narrated that his father Zaid bin Harithah said: The Messenger of Allah said: ‘Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.’ (Da’if) Other chains with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 462

(463)

It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘When you perform ablution, sprinkle water.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 463

(464)

It was narrated that Jabir said: The Messenger of Allah performed ablution and sprinkled his private part.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 464

(465)

Umm Hani’ bint Abu Talib narrated that : When it was the year of the Conquest (of Makkah), the Messenger of Allah got up to perform a bath and Fatimah screened him. Then he took his garment and wrapped himself in it (such that it became like the towel used to dry oneself).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 465

(466)

It was narrated that Qais bin Sa’d said: The Prophet came to us and we gave him water to perform a bath. Then we brought him a Warshiyyah cloth, and he wrapped himself in it. It is as if I can see the marks of the Wars on the folds of his stomach.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 466

(467)

Ibn ‘Abbas narrated that his maternal aunt Maimunah said: I brought a piece of cloth (for drying) to the Messenger of Allahwhen he performed a bath to cleanse himself from sexual impurity. He refused it and began to shake off water.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 467

(468)

It was narrated from Salman Al-Farisi that : The Messenger of Allah performed ablution, then he turned inside out the woolen garment that he was wearing and wiped his face with it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 468

(469)

It was narrated from Anas bin Malik that : The Prophet said: Whoever performs ablution and does it well, then says three times: ‘Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),’ eight gates of Paradise will be opened for him; whichever one he wants he may enter. (Da’if) Another chain with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 469

(470)

It was narrated that ‘Umar bin Khattab said: The Messenger of Allah said: ‘There is no Muslim who performs ablution and does it well, then says: Ashhadu an la ilaha illallah, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger),’ (except that) eight gates of Paradise will be opened for him, and he will enter through whichever one he wants.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 470

(471)

It was narrated that ‘Abdullah bin Zaid, the Companion of the Prophet, said: The Messenger of Allah came to us, and we brought water out to him in a vessel of brass, and he performed ablution with it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 471

(472)

It was narrated from Zainab bint Jahsh that : She had a tub of brass. She said: I used to comb the hair of the Messenger of Allah in it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 472

(473)

It was narrated from Abu Hurairah that: The Prophet performed ablution using (the water in) a vessel made of brass.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 473

(474)

It was narrated that `A’ishah said: The Messenger of Allah would fall asleep until he was breathing deeply, then he would get up and offer the prayer, and he did not perform ablution. (Hasan) Tanafisi said: Waki` said: ‘She meant while he was prostrating (he would sleep).’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 474

(475)

It was narrated from ‘Abdullah that: The Messenger of Allah slept until he was breathing deeply, then he got up and prayed.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 475

(476)

It was narrated that Ibn ‘Abbas said: He would sleep like that while he was sitting up

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 476

(477)

It was narrated from ‘Ali bin Abu Talib that: The Messenger of Allah said: The eye is the leather strap (that ties up) the anus, so whoever falls asleep, let him perform ablution.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 477

(478)

It was narrated that Safwan bin ‘Assal said: The Messenger of Allah used to command us not to take off our leather socks for three days except in the case of sexual impurity, but not in the case of defecation, urine or sleep (i.e. during travel).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 478

(479)

It was narrated that Busrah bint Safwan said: The Messenger of Allah said: ‘If any of you touches his penis, let him perform ablution.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 479

(480)

It was narrated that Jabir bin ‘Abdullah said: The Messenger of Allah said: ‘If any of you touches his penis, then he has to perform ablution.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 480

(481)

It was narrated that Umm Habibah said: I heard the Messenger of Allah say: ‘Whoever touches his sexual organ then let him perform ablution.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 481

(482)

It was narrated that Abu Ayyub said: I heard the Messenger of Allah say: ‘Whoever touches his sexual organ, let him perform ablution.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 482

(483)

Qais bin Talq Al-Hanafi narrated that his father said: I heard the Messenger of Allah being asked about touching the penis. He said: ‘That does not require ablution, because it is a part of you (your body).’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 483

(484)

It was narrated that Abu Umamah said: The Messenger of Allah was asked about touching the penis and he said: ‘Rather it is a part of you (your body).’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 484

(485)

It was narrated from Abu Hurairah that: The Prophet said: Perform ablution after (eating) that which has been changed by fire. Ibn ‘Abbas said: Should I do ablution after (touching) hot water? Abu Hurairah said: O son of my brother, when I narrate a Hadith of the Messenger of Allah to you, then do not try to make examples for it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 485

(486)

It was narrated that ‘Aishah said: The Messenger of Allah said: ‘Perform ablution after (eating) that which has been changed by fire.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 486

(487)

It was narrated that Anas bin Malik would place his hands over his ears and say: May my ears be made deaf, if I did not hear the messenger of Allah saying: ‘Perform ablution after (eating) that which has been changed by fire.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 487

(488)

It was narrated that Ibn ‘Abbas said: The Messenger of Allah ate a shoulder, then he wiped his hands on a Mish that was underneath him, then he got up for prayer, and performed the prayer.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 488

(489)

It was narrated that Jabir bin ‘Abdullah said: The Prophet, Abu Bakr and ‘Umar ate some bread and meat, and they did not perform ablution (after that).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 489

(490)

Zuhri said: I had dinner with Walid or Abdul-Malik. When the time for prayer came, I got up to perform ablution. Ja’far bin ‘Amr bin Umayyah said: ‘I bear witness that my father bore witness, that the Messenger of Allah ate food that had been changed by fire, then he performed prayer, and he did not perform ablution.’ (Sahih) And ‘Ali bin ‘Abdullah bin ‘Abbas said: ‘And I bear witness to something similar from my father.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 490

(491)

It was narrated that Umm Salamah said: Some meat from the shoulder of a sheep was brought to the Messenger of Allah and he ate some of it, then he performed prayer without touching water (for ablution).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 491

(492)

Suwaid bin Nu’man Ansari narrated that : They went out with the Messenger of Allah to Khaibar. When they reached As-Sahba’ (a place near Khaibar), he performed ‘Asr (Afternoon prayer), then he called for food, but no food was brought except for Sawiq. So they ate that and drank, and then he called for water and rinsed his mouth, then he stood up and led us for Maghrib (Sunset) prayer.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 492

(493)

It was narrated from Abu Hurairah that: The Messenger of Allah ate meat from the shoulder of a sheep, then he rinsed his mouth and washed his hands, then he prayed

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 493

(494)

It was narrated that Bara Bin ‘Azib said: The Messenger of Allah was asked about performing ablution after eating camel meat. He said: ‘Perform ablution after eating it.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 494

(495)

It was narrated that Jabir bin Samurah said: The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 495

(496)

It was narrated that Usaid bin Hudair said: The Messenger of Allah said: ‘Do not perform ablution after (drinking) sheep’s milk, but perform ablution after (drinking) camel’s milk.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 496

(497)

Abdullah bin ‘Amr said: I heard the Messenger of Allah say: ‘Perform ablution after (eating) camel meat, but do not perform ablution after (eating) mutton. Perform ablution after (drinking) camel’s milk, but do not perform ablution after (drinking) sheep’s milk. Perform prayer in the sheep pens but not in the camels’ Ma’atin.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 497

(498)

It was narrated from Ibn ‘Abbas that: The Prophet said: ‘Rinse your mouths after drinking milk for there is some greasiness in it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 498

(499)

It was narrated that Umm Salamah, the wife of the Prophet, said: The Messenger of Allah said: ‘If you drink milk, then rinse your mouths, for there is some greasiness in it.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 499

(500)

Abdul-Muhaimin bin ‘Abbas bin Sahl bin Sa’d As-Sa’di narrated from his father, from his grandfather, that: The Messenger of Allah said: Rinse your mouths after drinking milk, for it has some greasiness in it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 500

(501)

It was narrated that Anas bin Malik said: The Messenger of Allah milked a sheep and drank some of its milk, then he called for water and rinsed his mouth and said: ‘It has some greasiness in it.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 501

(502)

Urwah bin Az-Subair narrated from ‘Aishah, that: The Messenger of Allah kissed one of his women (i.e., wives), then he went to perform the prayer, and he did not perform ablution. I (Urwah bin Zubair) said: That was not anyone but you,’ and she smiled.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 502

(503)

It was narrated from ‘Aishah: The Messenger of Allah would perform ablution, then he would kiss, then he would perform prayer without performing ablution again. And sometimes he did that with me.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 503

(504)

It was narrated that ‘Ali said: The Messenger of Allah was asked about prostatic fluid and he said: ‘For that ablution (is necessary), and for semen, bath is necessary.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 504

(505)

It was narrated from Miqdad bin Aswad that: He asked the Prophet about a man who approached his wife, but did not ejaculate. He said: If any of you finds that, he should sprinkle water over his private part (meaning he must wash it) and perform ablution.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 505

(506)

It was narrated that Sahl bin Hunaif said: I used to suffer from a great deal of prostatic fluid, and I took many baths because of that. I asked the messenger of Allah about that, and he said: ‘Ablution is sufficient for you in this case.’ I said: ‘O Messenger of Allah! What about the prostatic fluid that gets onto my clothes?’ he said: ‘it is sufficient for you to pour a handful of water on the part of your clothes wherever you see it has reached.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 506

(507)

It was narrated from Ibn ‘Abbas that: He came to Ubayy bin Ka’b accompanied by ‘Umar. Ubayy came out to them and said: I noticed some prostatic fluid, so I washed my penis and performed ablution. ‘Umar said: Is that sufficient? He said: Yes. He (‘Umar) asked: Did you hear that from the messenger of Allah? He said: Yes.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 507

(508)

It was narrated from Ibn ‘Abbas that: The Prophet got up during the night and went to the toilet and relieved himself, then he washed his face and hands, and went back to sleep. (Sahih) Another chain with similar wording

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 508

(509)

It was narrated that Anas bin Malik said: The Messenger of Allah used to perform ablution for every prayer, and we used to perform all of the prayers with one ablution.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 509

(510)

Sulaiman bin Buraidah narrated from his father that: The Prophet used to perform ablution for every prayer, but on the day of the conquest of Makkah, he performed all of the prayers with one ablution

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 510

(511)

Fadl bin Mubashshir said: I saw Jabir bin ‘Abdullah performing every prayer with one ablution, and I said: ‘What is this?’ He said: ‘I saw the Messenger of Allah doing this, and I am doing as the Messenger of Allah did.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 511

(512)

It was narrated that Abu Ghutaif Al-Hudhali said: I was listening to ‘Abdullah bin ‘Umar bin Khattab in the mosque, and when the time for prayer came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. When the time for ‘Asr (Afternoon prayer) came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. When the time for Maghrib (Sunset prayer) came, he got up, performed ablution, and offered prayer, then he went back to where he had been sitting. I said: ‘May Allah improve you (i.e., your condition) Is it obligatory or Sunnah to perform ablution for every prayer?’ He said: ‘Did you notice that?’ I said: ‘Yes.’ He said: ‘No (it is not obligatory). If I perform ablution for Morning prayer I can perform all of the prayers with this ablution, so as long as I do not get impure. But I heard the Messenger of Allah say: Whoever performs ablution while he is pure, he will have ten merits. So I wanted to earn the merits.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 512

(513)

Abbad bin Tamim narrated that his paternal uncle said: A complaint was made to the Prophet about a man who sensed something (some doubt about his ablution) during prayer. He said: ‘No (he does not have to perform ablution) unless he notices a smell or hears a sound.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 513

(514)

It was narrated that Abu Sa’eed Al-Khudri said: The Prophet was asked about doubts (concerning ablution) during prayer. He said: ‘he should not leave until he hears a sound or detects an odor.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 514

(515)

It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘No ablution (is needed) unless there is an odor or a sound.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 515

(516)

It was narrated that ‘Amr bin ‘Ata’ said: I saw Sa’ib bin Yazid sniffing his garment, and I said: ‘Why (are you doing) that?’ He said: ‘I heard the Messenger of Allah say: No ablution (is needed) unless there is an odor or a sound.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 516

(517)

It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Umar that his father said: I heard the Messenger of Allah being asked about water in the wilderness that is frequented by beasts and predators. The Messenger of Allah said: ‘If the water reaches the amount of two Qullah, nothing can make it impure (Najis).’ (Sahih) Another chain with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 517

(518)

It was narrated from ‘Ubaidullah bin ‘Abdullah bin ‘Umar that his father said: The Messenger of Allah said: ‘If the water is the amount of two or three Qullah, nothing can make it impure (Najis).’ (Sahih) Another chain with similar wording.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 518

(519)

It was narrated from Abu Sa’eed Al-Khudri that: The Prophet was asked about the water basins located between Makkah and Al-Madinah, which were visited by wild animals, dogs and donkeys, and about using them for means of purification. He said: Whatever they (the animals) have carried in their bellies is for them, and whatever is left over is for us, and is pure.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 519

(520)

It was narrated that Jabir bin ‘Abdullah said: We came to a pond in which there was the carcass of a donkey, so we refrained from using the water until the Messenger of Allah came to us and said: ‘Water is not made impure by anything.’ Then we drank from it and gave it to our animals to drink, and we carried some with us.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 520

(521)

It was narrated that Abu Umamah Al-Bahili said: The Messenger of Allah said: ‘Water is not made impure by anything except that which changes its smell, taste and color.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 521

(522)

It was narrated that Lubabah bint Harith said: Husain bin ‘Ali urinated in the lap of the Prophet and I said: ‘O Messenger of Allah, give me your garment and put on another garment.’ He said: ‘Water should be sprinkled on the urine of a baby boy, and the urine of a baby girl should be washed away.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 522

(523)

It was narrated that ‘Aishah said: A baby boy was brought to the Prophet who then urinated on him. He sprinkled over it with water and did not wash it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 523

(524)

It was narrated that Umm Qais bint Mihsan said: I came to the Messenger of Allah with a son of mine who was not yet eating solid food, and he (the baby) urinated on him. He called for water and sprinkled it over (the urine).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 524

(525)

It was narrated from ‘Ali that : The Prophet said concerning the urine of a nursing infant: Water should be sprinkled over the urine of a boy, and the urine of a girl should be washed. Abul-Hasan bin Salamah said: Ahmad bin Musa bin Ma’qil narrated to us that Abul-Yaman Al-Misri said: ‘I asked Shafi’i about the Hadith of the Prophet, Water should be sprinkled over the urine of a baby boy, and the urine of a baby girl should be washed, when the two types of water (urine) are the same. He said, This is because the urine of the boy is of water and clay, but the urine of the girl is of flesh and blood. Then he said to me: Did you understand? I said: No. He said: When Allah the Most High created Adam, He created Eve (Hawwa’) from his short rib, so the boy’s urine is from water and clay, and the girl’s urine is from flesh and blood. Then he said to me: Did you understand? I said: Yes. He said: May Allah cause you to benefit from this.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 525

(526)

Abu Samh said: I was a servant of the Prophet, and Hasan and Husain were brought to him and (the infant) urinated on his chest. They wanted to wash it, but the Messenger of Allah said: ‘Sprinkle water on it, for the urine of a girl should be washed, but the urine of a boy should be sprinkled over with water.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 526

(527)

It was narrated from Umm Kurz that: The Messenger of Allah said: The urine of a boy should be sprinkled over and the urine of a girl should be washed.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 527

(528)

It was narrated from Anas bin Malik that: A Bedouin urinated in the mosque, and some of the people rushed at him. The Messenger of Allah said: Do not interrupt him. Then he called for a bucket of water and poured it over (the urine).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 528

(529)

It was narrated that Abu Hurairah said: A Bedouin entered the mosque when the Messenger of Allah was sitting there, and (the man) said: ‘O Allah, forgive me and Muhammed, and do not forgive anyone else with us.’ The Messenger of Allah smiled and said: ‘You have placed restrictions on something that is vast.’ Then the Bedouin turned away, went to a corner of the mosque, spread his legs and began to urinate. After he had a better understanding, the Bedouin said: ‘He got up and came to me, and may my father and mother be ransomed for him, he did not rebuke me nor revile me. He said: This mosque is not for urinating in. Rather it is built for the remembrance of Allah and prayer.’ Then he called for a large vessel of water and poured it over the place where he had urinated.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 529

(530)

It was narrated that Wathilah bin Asqa’ said: A Bedouin came to the Prophet and said: ‘O Allah, have mercy on me and Muhammed, and do not allow anyone else to share in your Mercy.’ The Prophet said: ‘You have placed restrictions on something that is vast, woe to you!’ Then he (the Bedouin) spread his legs and urinated, and the Companions of the Prophet told him to stop, but the Messenger of Allah said: ‘Let him be,’ then he called for a vessel of water and poured it over (the urine).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 530

(531)

It was narrated that Umm Salamah, the wife of the Prophet, said: I am a woman whose hem is lengthy, and I may walk through a dirty place. The Messenger of Allah said: ‘That which comes after it purifies it.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 531

(532)

It was narrated that Abu Hurairah said: It was said: O Messenger of Allah, we want to come to the mosque, but the path that we walk upon is impure. The Messenger of Allah said: Some parts of the earth purify others.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 532

(533)

It was narrated that a woman from (the tribe of) Banu ‘Abdul-Ashhal said: I said to the prophet: ‘Between the mosque and I there is a filthy path.’ He said: ‘After that is there a cleaner path?’ I said: ‘Yes.’ He said: ‘This is (a remedy) for that.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 533

(534)

It was narrated from Abu Rafi’ that : Abu Hurairah was met by the Prophet in one of the streets of Al-Madinah when he was in a state of sexual impurity, so he slipped away. The Prophet missed him, so when he came (later on), he said: ‘Where were you O Abu Hurairah?’ He said: ‘O Messenger of Allah, you met me when I was in a state of sexual impurity, and I did not want to sit with you until I had a bath. The Messenger of Allah said: ‘The believer does not become impure.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 534

(535)

It was narrated that Hudhaifah said: The Prophet came out and met me when I was sexually impure, so I kept away from him. Then I had a bath and came to him. He said: ‘What is the matter with you?’ I said: ‘I was sexually impure.’ The Messenger of Allah said: ‘The Muslim does not become impure.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 535

(536)

It was narrated that ‘Amr bin Maimun said: I asked Sulaiman bin Yasar about a garment which gets semen on it. ‘Should I wash it off or wash the entire garment?’ Sulaiman said: ‘Aishah said: Semen used to get on the garment of the Messenger of Allah and he would wash it off his garment, then he would go out to pray wearing that garment, and I could see the marks left on it by washing.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 536

(537)

It was narrated that ‘Aishah said: I often scraped it (semen) from the garment of the Messenger of Allah with my hand.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 537

(538)

Hammam bin Harith narrated: A guest came and stayed with ‘Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. ‘Aishah said: ‘Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 538

(539)

It was narrated that ‘Aishah said: I remember when I found it (semen) on the garment of the Messenger of Allah and I scratched it off.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 539

(540)

It was narrated from Mu’awiyah bin Abu Sufyan that: He asked his sister Umm Habibah, the wife of the Prophet: Did the Messenger of Allah ever offered prayer in a garment in which he had sexual intercourse? She said: Yes, if there was nothing noxious on it.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 540

(541)

It was narrated that Abu Darda said: The Messenger of Allah came out to us with water dripping from his head, and he led us in prayer wearing a single garment, placing its one end on the right shoulder, and the other end on the other shoulder. When he finished praying, ‘Umar bin Khattab said to him: ‘O Messenger of Allah, did you lead us in prayer wearing a single garment? He said: ‘Yes, I perform prayer in it, and in it I (i.e. I had sexual intercourse in it).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 541

(542)

It was narrated that Jabir bin Samurah said: A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: ‘Yes, unless he sees something on it, in which case he should wash it.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 542

(543)

It was narrated that Hammam bin Harith said: Jarir bin ‘Abdullah urinated, then he performed ablution and wiped over his leather socks. Someone asked him: ‘Do you do this?’ He said: ‘Why shouldn’t I? I saw the Messenger of Allah doing this.’ Ibrahim (who narrated it from Hammam) said: They were pleased by the Hadith of Jarir because he accepted Islam after the revelation of Ma’idah.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 543

(544)

It was narrated from Hudhaifah that: The Messenger of Allah performed ablution and wiped over his leather socks

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 544

(545)

It was narrated from ‘Urwah bin Mughirah bin Shu’bah from his father Mughirah bin Shu’bah, that: The Messenger of Allah went out to relieve himself, and Mughirah followed him with a vessel of water. When he finished relieving himself, he performed ablution and wiped over his leather socks

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 545

(546)

It was narrated from Ibn ‘Umar that: He saw Sa’d bin Malik wiping over his leather socks and said: Is it you doing this? They both went to ‘Umar and Sa’d said to ‘Umar: Give my brother’s son a verdict regarding wiping over leather socks. ‘Umar said: We used to wipe over our leather socks when we were with the Messenger of Allah and we do not see anything wrong with that. Ibn ‘Umar said: Even if that is after one has defecated? He said: Yes.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 546

(547)

Abdul-Muhaimin bin ‘Abbas bin Sahl As-Sa’idi narrated from his father, from his grandfather: The Messenger of Allah wiped over his leather socks and he ordered us to wipe over the leather socks.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 547

(548)

It was narrated that Anas bin Malik said: I was with the Messenger of Allah on a journey, and he said: ‘Is there any water?’ He performed ablution and wiped over his leather socks, then he joined the army and led them (in prayer).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 548

(549)

It was narrated from Abu Buraidah from his father that: An-Najashi gave the Prophet a gift of a pair of plain black leather socks. He put them on, then he (performed ablution and) wiped over them.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 549

(550)

It was narrated from Mughirah bin Shu’bah that: The Messenger of Allah wiped over the top and the bottom of the leather socks

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 550

(551)

It was narrated that Jabir said: The Messenger of Allah passed by a man who was performing ablution and washing his leather socks. He gestures with his hand, (and said): ‘Rather I have been commanded to wipe them.’ The Messenger of Allah gestured with his hand like this, from the tips of the toes to the base of the shin, tracing lines with his fingers.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 551

(552)

It was narrated that Shuraih bin Hani’ said: I asked ‘Aishah about wiping over the leather socks and she said: ‘Go to ‘Ali and ask him, for he knows more about that than I do.’ So I went to ‘Ali and asked him about wiping. He said: ‘The Messenger of Allah used to tell us that the resident could wipe for one day and one night, and the traveler could do so for three days.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 552

(553)

It was narrated that Khuzaimah bin Thabit said: The Messenger of Allah set a time limit for the traveler of three days, and if the questioner had persisted in asking, he would have made it five (days).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 553

(554)

It was narrated from Khuzaimah bin Thabit that: The Prophet said: Three days. I think he said, And three nights during which the traveler may wipe over his leather socks.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 554

(555)

It was narrated that Abu Hurairah said: They said: ‘O Messenger of Allah! What about the purification of the leather socks?’ He said: ‘For the traveler it is three days and nights, and for the resident it is one day and one night.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 555

(556)

It was narrated from ‘Abdur-Rahman bin Abu Bakrah, from his father, that: The Prophet granted a concession to travelers: If a traveler performed ablution and put on leather socks, then he performed a fresh ablution, he could wipe over the leather socks for three days and nights; the resident could do so for one day and one night.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 556

(557)

It was narrated from Ubayy bin ‘Imarah, in whose house the Messenger of Allah performed prayer facing both prayer directions, that : He said to the Messenger of Allah: Can I wipe over my leather socks? He said: Yes. He said: For one day? He said: For two days? He said: For three? And so on, until the number reached seven. He (the Prophet) said: For as long as you see fit.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 557

(558)

It was narrated from ‘Uqbah bin ‘Amir Al-Juhani that: He came to ‘Umar bin Khattab from Egypt. ‘Umar said: How long has it been since you have taken off your leather socks? He said: From one Friday to the next. He said: You have acted in accordance with the Sunnah.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 558

(559)

It was narrated from Mughirah bin Shu’bah that: The Messenger of Allah performed ablution and wiped over his socks and his sandals

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 559

(560)

It was narrated from Abu Musa Al-Ash’ari that: The Messenger of Allah performed ablution and wiped over his socks and his sandals.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 560

(561)

It was narrated from Bilal that: The Messenger of Allah wiped over his leather socks and his head cover (i.e., over the Imamah).

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 561

(562)

It was narrated from Ja’far bin ‘Amr that his father said: I saw the Messenger of Allah wiping over his leather socks and turban.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 562

(563)

It was narrated that Abu Muslim, the freed slave of Zaid bin Suhan, said: I was with Salman, and he saw a man removing his leather socks for ablution. Salman said to him ‘Wipe over your leather socks and your head cover, and your forehead, for I saw the Messenger of Allah wiping over his leather socks and head cover.’

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 563

(564)

It was narrated that Anas bin Malik said: I saw the Messenger of Allah performing ablution, wearing a Qatari turban. He put his hand beneath the turban and wiped the front part of his head, and he did not take the turban off.

REFERENCE:

Sunan Ibn E Majah 4: Chapter 2, Hadith 564

Comments

John Doe

23/3/2019

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John Doe

23/3/2019

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John Doe

23/3/2019

Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.

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