2. THE BOOK OF PURIFICATION AND ITS SUNNAH(1)
(267)
It was narrated that Safinah said: The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa’.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 267
(268)
It was narrated that ‘Aishah said: The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa’.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 268
(269)
It was narrated from Jabir that: The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa’.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 269
(270)
Abdullah bin Muhammed bin ‘Aqil bin Abu Talib narrated from his father that his grandfather said: The Messenger of Allah said: ‘A Mudd is sufficient for the ablution and a Sa’ is sufficient for the bath.’ A man said: ‘It is not sufficient for us.’ He (the narrator) said: It was sufficient for one who is better than you and had more hair meaning the Prophet.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 270
(271)
It was narrated that Usamah bin ‘Umair Al-Hudhali said: The Messenger of Allah said: ‘Allah does not accept any prayer without purification and He does not accept any charity from Ghulul.’ (Sahih) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 271
(272)
It was narrated that Ibn ‘Umar said: The Messenger of Allah said: ‘Allah does not accept any prayer without purification, and He does not accept any charity from ghulul.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 272
(273)
It was narrated that Anas bin Malik said: I heard the Messenger of Allah say: ‘Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 273
(274)
It was narrated that Abu Bakrah said: The Messenger of Allah said: ‘Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 274
(275)
It was narrated from Muhammed bin Al-Hanafiyyah that his father said: The Messenger of Allah said: ‘The key to prayer is purification, its opening is to say ‘Allahu Akbar’ and its closing is to say As-salamu ‘alaikum.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 275
(276)
It was narrated from Abu Sa’eed Al-Khudri that: The Messenger of Allah said: The key to prayer is purification, its opening is to say Allahu Akbar and its closing is to say As-salamu ‘alaikum.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 276
(277)
It was narrated that Thawban said: The Messenger of Allah said: ‘Adhere to righteousness even though you will not be able to do all acts of virtue. Know that the best of your deeds is Salat (prayer) and that no one maintains his ablution except a believer.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 277
(278)
It was narrated that ‘Abdullah bin ‘Amr said: The Messenger of Allah said: ‘Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 278
(279)
It was narrated that Abu Umamah said, in a marfu’ Hadith: Adhere to righteousness and it is a blessing if you are able to do so. Know that the best of your deeds is prayer and that no one maintains his ablution except a believer.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 279
(280)
It was narrated from Abu Malik Ash’ari that: The Messenger of Allah said: Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur’an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 280
(281)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘When anyone of you performs ablution and does it well, then he comes to the mosque for no other purpose than prayer, he does not take one step but Allah will raise him one degree (in status) thereby, and remove one sin from him thereby, until he enters the mosque.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 281
(282)
It was narrated from ‘Abdullah As-Sunabihi that: The Messenger of Allah said: Whoever performs ablution and rinses his mouth and nose, his sins will exit through his mouth and nose. When he washes his face, his sins will exit from his face, even from beneath his eyelids. When he washes his hands, his sins will exit from his hands. When he wipes his head, his sins will exit from his head, and even from his ears. When he washes his feet, his sins will exit from his feet, even from beneath his toenails. Then his prayer and walking towards the mosque will earn extra merit for him.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 282
(283)
It was narrated that ‘Amr bin ‘Abasah said: The Messenger of Allah said: ‘When a person performs ablution and washes his hands, his sins exit through his hands. When he washes his face, his sins exit through his face. When he washes his forearms and wipes his head, his sins exit though his forearms and head. When he washes his feet, his sins exit through his feet.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 283
(284)
Abdullah bin Mas’ud said: It was said: ‘O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?’ He said: ‘From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.’ (Hasan) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 284
(285)
Humran the freed slave of ‘Uthman bin ‘Affan said: I saw ‘Uthman bin ‘Affan sitting in Maqa’id. He called for water and he performed ablution, then he said: ‘I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: Whoever performs ablution as I have done, his previous sins will be forgiven. And the Messenger of Allah said: And do not be conceited (due to this great virtue). (Sahih) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 285
(286)
It was narrated that Hudhaifah said: Whenever the Messenger of Allah got up for prayer at night to pray Tahajjud (night optional prayer), he would clean his mouth with the tooth stick.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 286
(287)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘Were it not that it would be too difficult for my Ummah (nation), I would have commanded them to use the tooth stick at every time of prayer.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 287
(288)
It was narrated that Ibn ‘Abbas said: The Messenger of Allah used to pray in the night (Qiyamul-Lail) two Rak’ah by two, then when he finished he would use the tooth stick.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 288
(289)
It was narrated from Abu Umamah that: The Messenger of Allah said: Use the tooth stick, for the tooth stick purifies the mouth and is pleasing to the Lord. Jibril never came to me but he advised me to use the tooth stick, until I feared that it would be made obligatory for me and my Ummah. Were it not that I fear that it would be too difficult for my Ummah, I would have enjoined it upon them. And I use the tooth stick until I fear that I may make the front of my mouth sore.’ (i.e. my gums) (or cause my teeth to fall out due to brushing them so often).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 289
(290)
It was narrated from Miqdam bin Shuraih bin Hani’ that his father said: ‘ I said to Aishah: ‘Tell me, what was the first thing that the Messenger of Allah did when he entered upon you?’ She said: ‘The first thing he would do would be to use the tooth stick.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 290
(291)
It was narrated that ‘Ali bin Abu Talib said: Your mouths are the paths of the Qur’an, so perfume them with the tooth stick.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 291
(292)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘The deeds connected to the Fitrah are five (or five things are connected to the Fitrah): circumcision, shaving the pubic hairs, clipping the nails, plucking the armpit hairs and trimming the mustache.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 292
(293)
It was narrated that ‘Aishah said: The Messenger of Allah said: ‘Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.’ (One of the narrators) Zakariyya said: Mus’ab said: ‘I have forgotten the tenth thing, but it may have been rinsing out the mouth.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 293
(294)
It was narrated from ‘Ammar bin Yasir that: The Messenger of Allah said: Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.’ (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 294
(295)
It was narrated that Anas bin Malik said: We were given a time limit with regard to trimming the mustache, shaving the pubic hairs, plucking the armpit hairs and clipping the nails. We were not to leave that for more than forty days.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 295
(296)
It was narrated that Zaid bin Arqam said: The Messenger of Allah said: ‘These Hushush (waste areas) are visited (by devils), so when anyone of you enters, let him say: ‘Allahumma inni a`udhu bika minal-khubthi wal-khaba’ith (O Allah, I seek refuge with You from male and female devils).’ (Sahih) Other chains with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 296
(297)
It was narrated that ‘Ali said: The Messenger of Allah said: ‘The screen between the Jinn and the nakedness of the sons of Adam is that when a person enters the Kanif, he should say: Bismillah (in the name of Allah).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 297
(298)
It was narrated that Anas bin Malik said: Whenever the Messenger of Allah entered the toilet, he would say: ‘A’udhu Billahi minal-khubthi wa’l-khaba’ith (I seek refuge with Allah from male and female devils).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 298
(299)
It was narrated from Abu Umamah that: The Messenger of Allah said: None of you should fail to say, when he enters his toilet: ‘Allahumma inni a`udhu bika minar-rijsin-najis, al-khabithil-mukhbith, ash-Shaitanir-rajim (O Allah, I seek refuge with You from the filthy and impure, the evil one with evil companions, the accursed Shaitan).’ (Da’if) Another chain with a slightly different wording from Ibn Abi Maryam who mentioned similar, but he did not say in his narration: Minar-rijsin-najis (From the filthy and the impure) he only said: Minal-khabithil-mukhbith, ash-Shaitanir-rajim (From the evil one with evil companions, the accursed Shaitan).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 299
(300)
Yusuf bin Abi Burdah narrated: I heard my father say: ‘I entered upon ‘Aishah, and I heard her say: When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).’ (Sahih) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 300
(301)
It was narrated that Anas bin Malik said: Whenever the Prophet exited the toilet, he would say: ‘Al-hamdu lillahilladhi adhhaba ‘annial-adha wa ‘afani (Praise is to Allah Who has relieved me of impurity and given me good health).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 301
(302)
Urwah narrated from ‘Aishah that: The Messenger of Allah used to remember Allah in all circumstances.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 302
(303)
It was narrated from Anas bin Malik that: When the Prophet entered the toilet, he would take off his ring.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 303
(304)
It was narrated that ‘Abdullah bin Mughaffal said: The Messenger of Allah said: ‘None of you should urinate in his wash area for most of the insinuating thoughts come from that.’ (Da’if) Abu ‘Abdullah bin Majah said: ( Abul-Hasan said: ‘I heard Muhammed bin Yazid saying:) ”Ali bin Muhammed Al-Tanafisi said: ‘This (prohibition) applies to cases where the ground (in the place used for washing) was soft. But nowadays this does not apply, because the baths you use now are built of plaster, Saruj and tar; so if a person urinates there then pours water over it, that clears it away, and that is fine.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 304
(305)
It was narrated from Hudhaifah that: The Messenger of Allah came to the garbage dump of some people and he urinated on it standing up.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 305
(306)
Shu’bah narrated from ‘Asim from Abu Wa’il from Mughirah bin Shu’bah that: The Messenger of Allah came to the garbage dump of some people and urinated while standing up. (Hasan) Shu’bah said: That day, ‘Asim said: ‘Amash reported this from Abu Wa’il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa’il, from Hudhaifah, that the Prophet came to a dump of some people and urinated while standing.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 306
(307)
It was narrated that ‘Aishah said: If anyone tells you that the Messenger of Allah urinated while standing, do not believe him, for I (always) saw him urinating while sitting down.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 307
(308)
It was narrated that ‘Umar said: The Messenger of Allah saw me urinating while standing, and he said: ‘O ‘Umar, do not urinate standing up.’ So I never urinated whilst standing after that.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 308
(309)
It was narrated that Jabir bin ‘Abdullah said: The Messenger of Allah forbade us to urinate while standing. (Da’if) I heard Muhammed bin Yazid, Abu ‘Abdullah, say: I heard Ahmad bin ‘Abdur-Rahman Al-Makhzumi say: ‘Sufyan Ath-Thawri said concerning the Hadith of ‘Aisha- ‘I (always) saw him urinating whilst sitting down’ – a man knows more about that (about such matters) than she.’ Ahmad bin ‘Abdur-Rahman said: ‘It was the custom of the Arabs to urinate standing up. Do you not see that in the Hadith of ‘Abdur-Rahman bin Hasanah it was said: ‘He sits down to urinate as a woman does.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 309
(310)
Abdullah bin Abu Qatadah said: My father told me that he heard the Messenger of Allah say: ‘When anyone of you urinates, let him not touch his penis with his right hand nor clean himself with his right hand.’ Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 310
(311)
It was narrated that ‘Uqbah bin Suhban said: I heard ‘Uthman bin ‘Affan say: ‘I never sang a song or told a lie or touched my penis with my right hand after I swore on oath of allegiance to the Messenger of Allah to that effect.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 311
(312)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘When anyone of you cleans himself, he should not clean himself with his right hand. Let him clean himself with his left hand.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 312
(313)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘I am to you like a father to his son, and I teach you. So when you go to relieve yourselves, do not face the Qiblah or turn your backs towards it.’ He ordered us to use three pebbles, and he forbade us to use dung and bones, and he forbade cleaning oneself with the right hand.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 313
(314)
It was narrated from ‘Abdullah bin Mas’ud: The Messenger of Allah went to the toilet and said: ‘Bring me three stones.’ So I brought him two stones and a piece of dung. He took the two stones and threw the dung away, saying: ‘It is impure.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 314
(315)
It was narrated that Khuzaimah bin Thabit said: The Messenger of Allah said: ‘For cleaning yourself you need three stones, no one of them being dung.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 315
(316)
Salman said that one of the idolaters said to him, while they were making fun of him: I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves? He said: Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 316
(317)
Abdullah bin Harith bin Jaz’ Az-Zubaidi said: I am the first one who heard the Prophet say: ‘No one among you should urinate while facing towards the Qiblah,’ and I am the first one who told the people of that.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 317
(318)
It was narrated that Abu Ayyub Ansari said: The Messenger of Allah forbade the person who went to the Gha’it to face the Qiblah. He said: ‘face towards the east or the west.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 318
(319)
It was narrated that Ma’qil bin Abu Ma’qil Al-Asadi, who was a Companion of the Prophet, said: The Messenger of Allah forbade us from facing either of the two Qiblah when defecating or urinating.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 319
(320)
It was narrated from Jabir bin ‘Abdullah: Abu Sa’eed Al-Khudri narrated to me, that he bears witness that the Messenger of Allah forbade facing the Qiblah when defecating or urinating.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 320
(321)
It was narrated that Jabir heard Abu Sa’eed Al-Khudri say: The Messenger of Allah forbade me from drinking while standing and from urinating while facing the Qiblah.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 321
(322)
Abdullah bin ‘Umar said: People say: ‘When you sit to relieve yourself, do not face the Qiblah.’ But one day I climbed up onto the roof of our house, and I saw the Messenger of Allah sitting on two bricks (to relieve himself), facing the direction of Baitul-Maqdis (Jerusalem). This is a Hadith narrated by Yazid bin Harun.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 322
(323)
It was narrated that Ibn ‘Umar said: I saw the Messenger of Allah in his (constructed) toilet, facing towards the Qiblah. (Da’if) (One of the narrators) ‘Eisa said: I told that to Sha’bi, and he said: ‘Ibn ‘Umar spoke the truth. As for the words of Abu Hurairah, he said: In the desert do not face the Qiblah nor turn one’s back towards it. As for the words of Ibn ‘Umar, he said: In the (constructed) toilet there is no Qiblah so turn in whatever direction you want. Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 323
(324)
It was narrated that ‘Aishah said: Mention was made in the presence of the Messenger of Allah of some people who did not like to face towards the Qiblah with their private parts. He said: ‘I think that they do that. Turn my seat (in the toilet) to face the Qiblah.’ (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 324
(325)
It was narrated that Jabir said: The Messenger of Allah forbade facing the Qiblah when urinating. But I saw him, one year before he died, facing the Qiblah (while urinating).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 325
(326)
It was narrated from ‘Eisa bin Yazdad Al-Yamani that his father said: ‘The Messenger of Allah said: ‘When anyone of you urinates, let him squeeze his penis three times (to remove the remaining urine drops). (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 326
(327)
It was narrated that ‘Aishah said: The Prophet went out to urinate, and ‘Umar followed him with water. He said: ‘What is this, O ‘Umar?’ He said: ‘Water.’ He said: ‘I have not been commanded to perform ablution every time I urinate. If I did that it would have become a Sunnah.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 327
(328)
Abu Sa’eed Al-Himyari narrated that : Mu’adh bin Jabal used to narrate something that the Companions of the Messenger of Allah had not heard, and he used to keep quiet about what they had heard. News of this report reached ‘Abdullah bin ‘Amr, and he said: By Allah, I never heard the Messenger of Allah say this, and Mu’adh will put you into difficulty with regard to relieving yourself. News of that reached Mu’adh, so he met with him (‘Abdullah). Mu’adh said: O ‘Abdullah! Denying a Hadith from the Messenger of Allah is hypocrisy, and its sin is upon the one who said it (if it is not true). I did indeed hear the Messenger of Allah say: ‘Beware of the three things which provoke curses: Relieving oneself in watering places, in places of shade and in the middle of the street.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 328
(329)
It was narrated that Jabir bin ‘Abdullah said: The Messenger of Allah said: ‘Beware of stopping to rest and praying in the middle of the road, for it is the refuge of snakes and carnivorous animals, and beware of relieving yourselves in the middle of the road, for this is an act that provokes curses.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 329
(330)
Salim narrated from his father that: The Prophet forbade praying in the middle of the road, or defecating there, or urinating.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 330
(331)
It was narrated that Mugirah bin Shu’bah said: Whenever the Prophet went to relieve himself, he would go far away.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 331
(332)
It was narrated that Anas said: I was with the Prophet on a journey. He went away to relieve himself, then he came and called for water and performed ablution.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 332
(333)
It was narrated from Ya’la bin Murrah that: When the Prophet went to relieve himself, he would go far away
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 333
(334)
It was narrated that ‘Abdur-Rahman bin Abu Qurad said: I went for Hajj with the Prophet and he went far away to relieve himself.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 334
(335)
It was narrated that Jabir said: We went out on a journey with the Messenger of Allah, and the Messenger of Allah would not relieve himself until he had disappeared and could not be seen by anyone.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 335
(336)
It was narrated from Bilal bin Al-Harith Al-Muzani that: When the Messenger of Allah wanted to relieve himself, he would go far away
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 336
(337)
It was narrated from Abu Hurairah that: The Prophet said: Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 337
(338)
A similar report was narrated by ‘Abdul-Malik bin As-Sabbah with a similar chain, with the additional words: Whoever applies kohl to his eyes, let him add it an odd number of times. Whoever does that has done well, and whoever does not, there is no harm in it. And whoever dislodges (a particle of food from between the teeth) by dislodging it with his tongue, let him swallow it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 338
(339)
It was narrated from Ya’la bin Murrah that his father said: I was with the Prophet on a journey, and he wanted to relieve himself. He said to me: ‘Go to those two small date-palm trees and tell them: The Messenger of Allah orders you to come together.’ So they came together and he concealed himself behind them, and relieved himself. Then he said to me: ‘Go to them and tell them: Go back, each one of you, to your places.’ So I said that to them and they went back.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 339
(340)
It was narrated that ‘Abdullah bin Ja’far said: The thing that the Prophet most liked to conceal himself behind when relieving himself was a hillock or a stand of date-palm trees.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 340
(341)
It was narrated that Ibn ‘Abbas said: The Messenger of Allah turned towards a mountain pass and urinated, until I took pity on him because of the way he parted his legs when he urinated.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 341
(342)
It was narrated from Abu Sa’eed al-Khudri that: The Messenger of Allah said: No two people should converse while relieving themselves, each of them looking at the private parts of the other, for Allah, the Mighty and Sublime, hates that. (Da’if) Other chains with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 342
(343)
It was narrated from Jabir that: The Messenger of Allah forbade urinating into standing water.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 343
(344)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘No one among you should urinate into standing water.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 344
(345)
It was narrated that Ibn ‘Umar said: The Messenger of Allah said: ‘No one among you should urinate into standing water.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 345
(346)
It was narrated that `Abdur-Rahman bin Hasanah said: The Messenger of Allah came out to us holding a small shield in his hand. He put it down, then he sat down and urinated towards it. Some of the people said: ‘Look at him, he urinates like a woman!’ The Prophet heard that and said: ‘Woe to you! Do you not know what happened to one of the children of Israel? If any urine touched any part of their clothes, they would cut that out with scissors. He told them not to do that, so he was tormented in his grave.’ (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 346
(347)
It was narrated that Ibn ‘Abbas said: The Messenger of Allah passed by two new graves, and he said: ‘They are being punished, but they are not being punished for anything major. One of them was heedless about preventing urine from getting on his clothes, and the other used to walk about spreading malicious gossip.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 347
(348)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘Most of the torment of the grave is because of urine.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 348
(349)
Bahr bin Marrar narrated that his grandfather Abu Bakrah said: The Messenger of Allah passed by two graves, and he said: ‘They are being punished but they are not being punished for anything major. One of them is being punished because of urine, and the other is being punished because of backbiting.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 349
(350)
It was narrated that Muhajir bin Qunfudh bin (Umair) bin Jud’an said: I came to the Prophet when he was performing ablution and greeted him with the Salam, but he did not return (the greeting). When he had finished his ablution he said: ‘Nothing prevented me from returning your greeting but the fact that I need to have ablution.’ (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 350
(351)
It was narrated that Abu Hurairah said: A man passed by the Prophet while he was urinating, and greeted him with the Salam, but he did not return the greeting. While he finished, he struck the ground with his palms and did dry ablution (Tayammum), then he returned the greeting.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 351
(352)
It was narrated from Jabir bin `Abdullah that: A man passed by the Prophet while he was urinating, and greeted him by the Salam. The Messenger of Allah said to him: If you see me in this situation, do not greet me with the Salam, for if you do that I will not respond to you.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 352
(353)
It was narrated that Ibn ‘Umar said: A man passed by the Prophet while he was urinating and greeted him with the Salam, and he did not return the greeting.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 353
(354)
It was narrated that ‘Aishah said: I never saw the Messenger of Allah come out of the toilet without first (cleansing himself) with water.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 354
(355)
Abu Sufyan said: Abu Ayyub Al-Ansari, Jabir bin ‘Abdullah, and Anas bin Malik told me that when this Verse: In it (the mosque) are men who love to clean and to purify themselves. And Allah loves those who make themselves clean and pure. was revealed, the Messenger of Allah said: ‘O Ansar! Allah has praised you for your cleanliness. What is the nature of your cleanliness?’ They said: ‘We perform ablution for prayer and we take bath to cleanse ourselves of impurity due to sexual activity, and we clean ourselves with water (after urinating). He said: ‘This is what it is. So adhere to it.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 355
(356)
It was narrated from ‘Aishah that: The Prophet used to wash his private parts three times. Ibn ‘Umar said: We did that and we found it to be healing and a means of purification.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 356
(357)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘The (following) was revealed about the people of Quba’: ‘In it (the mosque) are men who love to clean and purify themselves. And Allah loves those who make themselves clean and pure.’ He said: ‘They used to clean themselves with water (after urinating), and this Verse was revealed concerning them.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 357
(358)
It was narrated from Abu Hurairah that: The Prophet relieved himself, then he cleaned himself (with water) from a pot made of brass, then he wiped his hand on the ground. Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 358
(359)
Ibrahim bin Jarir narrated from his father that : The Prophet of Allah entered a thicket and relieved himself, then Jarir brought him a small water skin from which he cleansed himself, then he wiped his hand in the dirt.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 359
(360)
It was narrated that Jabir said: The Prophet commanded (us) to tie up our water skins and cover our vessels.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 360
(361)
It was narrated that ‘Aishah said: I used to cover three vessels for the Messenger of Allah at night: A vessel (of water) for his ablution, a vessel for his tooth stick and a vessel for his drink.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 361
(362)
It was narrated that Ibn ‘Abbas said: The Messenger of Allah never entrusted his purification to anyone nor his charity that he had given to anyone; he would be the one to take care of these matters himself.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 362
(363)
It was narrated that Abu Razin said: ‘I saw Abu Hurairah hitting his forehead with his hand and saying: O people of Iraq! Do you claim that I would tell a lie against the Messenger of Allah so that it may be more convenient for you and a sin upon me?’ I bear witness that I heard the Messenger of Allah say: ‘If a dog licks the vessel of any of you, let him wash it seven times.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 363
(364)
It was narrated from Abu Hurairah that: The Messenger of Allah said: If a dog licks the vessel of any of you, let him wash it seven times.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 364
(365)
It was narrated from ‘Abdullah bin Mughaffal that: The Messenger of Allah said: ‘If a dog licks a vessel, wash it seven times and rub it with dust eight times.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 365
(366)
It was narrated that Ibn ‘Umar said: The Messenger of Allah said: ‘If a dog licks the vessel of any of you, let him wash it seven times.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 366
(367)
It was narrated from Kabshah bint Ka’b, who was married to one of the sons of Ab Qatadah, that: She poured water for Abu Qatadah to perform ablution. A cat came and drank the water, and he tilted the vessel for it. She started looking at it (in surprise) and he said: O daughter of my brother, do you find it strange? The Messenger of Allah said: ‘They (cats) are not impure, they are of those who go around among you.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 367
(368)
It was narrated that ‘Aishah said: The Messenger of Allah and I used to perform ablution from a single vessel, when the cat had drunk from it beforehand.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 368
(369)
It was narrated from Abu Hurairah that: The Messenger of Allah said: Cats do not invalidate the prayer, because they are one of the things that are useful in the house.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 369
(370)
It was narrated that Ibn ‘Abbas said: One of the wives of the Prophet took a bath from a large vessel, then the Prophet came and had a bath or ablution, and she said: ‘O Messenger of Allah, I was sexually impure.’ He said: ‘Water does not become impure.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 370
(371)
It was narrated from Ibn ‘Abbas that: One of the wives of the Prophet took a bath to cleanse herself from sexual impurity, then the Prophet performed ablution and had a bath with the water left over from her ablution.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 371
(372)
It was narrated from Ibn ‘Abbas, from Maimunah the wife of the Prophet, that : the Prophet performed ablution with the water left over after she had taken a bath to cleanse herself from sexual impurity.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 372
(373)
It was narrated from Hakam bin ‘Amr that: The Messenger of Allah forbade men to perform ablution with the leftover water by a woman.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 373
(374)
It was narrated that `Abdullah bin Sarjis said: The Messenger of Allah forbade men to perform ablution with the water left over by a woman, and women to perform ablution with water left over by a man, however both (spouses) may start to perform their ablutions at the same time. Abu `Abdullah Ibn Majah said: The first (narration) is correct, and the second (narration) is Wahm (an error). Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 374
(375)
It was narrated that ‘Ali said: The Prophet and his wife would take a bath from one vessel, but neither of them would have a bath with the leftover water of the other. (Daif)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 375
(376)
It was narrated that ‘Aishah said: The Messenger of Allah and I would take a bath from a single vessel.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 376
(377)
It was narrated from Ibn ‘Abbas that his maternal aunt Maimunah said: The Messenger of Allah and I used to take bath from a single vessel.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 377
(378)
It was narrated from Umm Hani that : The Prophet and Maimunah took a bath from a single vessel, a large bowl in which they were some traces of dough
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 378
(379)
It was narrated that Jabir bin ‘Abdullah said: The Messenger of Allah and his wives used to take a bath from a single vessel.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 379
(380)
Zainab the daughter of Umm Salamah narrated from Umm Salamah that: She and the Messenger of Allah used to take a bath from a single vessel
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 380
(381)
It was narrated that Ibn ‘Umar said: Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 381
(382)
It was narrated that Umm Subyah Al-Juhaniyyah said: Often my hand would touch the hand of the Messenger of Allah while performing ablution from a single vessel. (Hasan) Abu `Abdullah bin Majah said: I heard Muhammad say: ‘Umm Subyah was Khawlah bint Qais. I mentioned that to Abu Zur`ah and he said: It is true.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 382
(383)
It was narrated from ‘Aishah that: The Prophet and she used to perform ablution together for prayer
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 383
(384)
It was narrated from ‘Abdullah bin Mas’ud that : On the night of the jinn, the Messenger of Allah said to him: Do you have water for ablution? He said: No, I have nothing, but some Nabidh in a vessel. He said: Good dates and pure water (i.e. there is no harm from the mixing of the two). So he performed ablution with it. This is the narration of Waki’.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 384
(385)
It was narrated from ‘Abdullah bin ‘Abbas that : On the night of the Jinn the Messenger of Allah said to Ibn Mas’ud: Do you have water? He said: No, only some Nabidh in a large water skin. The Messenger of Allah said: Good dates and pure water. (i.e. there is no harm from the mixing of the two.) Pour it for me. He said: So I performed ablution with it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 385
(386)
It was narrated that Mughirah bin Abu Burdah, who was from the tribe of Banu ‘Abdud-Dar, said that: He heard Abu Hurairah say: A man came to the Messenger of Allah and said: O Messenger of Allah, we travel by sea and carry a small amount of water with us. If we use it for ablution, we will become thirsty. Can we perform ablution with seawater?’ The Messenger of Allah said: ‘Its water is a means of purification, and its dead meat is permissible. (i.e. the fish found dead in the sea).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 386
(387)
It was narrated that Ibn Firasi said: I was fishing and I had a vessel with me in which I kept water, and I used seawater for ablution. I mentioned that to the Messenger of Allah and he said: ‘Its water is a means of purification, and its dead meat is permissible.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 387
(388)
It was narrated from Jabir that: The Prophet was asked about seawater, and he said: Its water is a means of purification, and its dead meat is permissible. (Hasan) Another chain with similar wording
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 388
(389)
It was narrated that Mughirah bin Shu’bah said: The Prophet went out to relieve himself and when he came back, I met him with a water skin and poured water for him. He washed his hands and his face, then he went to wash his forearms but his garment was too tight, so he brought his arms out from underneath his garment and washed them, then he wiped over his leather socks, then he led us in prayer.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 389
(390)
It was narrated that Rubai’ bint Mu’awwidh said: I brought a basin of water to the Prophet and he said: ‘Pour it,’ so I poured it and he washed his face and forearms, then he took fresh water and wiped his head, front and back, and then he washed his feet. He washed each part three times.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 390
(391)
It was narrated that Safwan bin ‘Assal said: I poured water for the Prophet on journeys and as a resident, when he performed ablution.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 391
(392)
Umm ‘Ayyash, the slave woman of Ruqayyah, the daughter of the Messenger of Allah, said: I used to help the Messenger of Allah perform ablution, when I was standing and he was sitting.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 392
(393)
Sa’eed bin Musayyab and Abu Salamah bin ‘Abdur-Rahman narrated that : Abu Hurairah used to say: The Messenger of Allah said: ‘When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 393
(394)
It was narrated from Salim from his father that: The Messenger of Allah said: When any of you wakes up from sleep, he should not put his hand into the vessel until he has washed it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 394
(395)
It was narrated that Jabir said: The Messenger of Allah said: ‘When anyone of you gets up from sleep and wants to perform ablution, he should not put his hand into the vessel he used for ablution until he has washed it, because he does not know where his hand spent the night or where he put it.’ [(One of the narrators) Abu Ishaq said: What is correct is that it is narrated from Jabir, from Abu Hurairah. ]
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 395
(396)
It was narrated that Harith said: ‘Ali called for water, and he washed his hands before putting them in the vessel, then he said: ‘This is what I saw the Messenger of Allah doing.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 396
(397)
It was narrated from Abu Sa’eed that: The Messenger of Allah said: There is no ablution for one who does not mention the Name of Allah (before doing it).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 397
(398)
It was narrated that Abu Sa’eed bin Zaid said: The Messenger of Allah said: ‘There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 398
(399)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 399
(400)
It was narrated by ‘Abdul-Muhaimin bin ‘Abbas bin Sahl bin Sa’d As-Sa’idi, from his father, from his grandfather, that: The Prophet said: There is no prayer for one who does not have ablution, and there is no ablution for one who does not mention the Name of Allah (before it). There is no prayer for one who does not send blessing, (Salat) upon the Prophet, and there is no prayer for one who does not love the Ansar. (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 400
(401)
It was narrated from ‘Aishah that: The Messenger of Allah liked to start on the right when purifying himself, when combing his hair and when putting on his footwear
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 401
(402)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘When you perform ablution, start on the right.’ (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 402
(403)
It was narrated from Ibn ‘Abbas that: The Messenger of Allah rinsed his mouth and sniffed water up into his nostrils from one scoop of water
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 403
(404)
It was narrated from ‘Ali that: The Messenger of Allah performed ablution and he rinsed his mouth three times, and sniffed water up into his nose three times from one handful.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 404
(405)
It was narrated that ‘Abdullah bin Zaid Al-Ansari said: The Messenger of Allah came to us and asked us for water for ablution. I brought water to him and he rinsed his mouth and sniffed water up into his nostrils from one handful.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 405
(406)
It was narrated that Salamah bin Qais said to me: The Messenger of Allah said to me: ‘When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 406
(407)
It was narrated from ‘Asim bin Laqit bin Sabrah that his father said: I said: ‘O Messenger of Allah! Tell me about ablution.’ He said: ‘Perform ablution properly and sniff water up into your nostrils, thoroughly, unless you are fasting.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 407
(408)
It was narrated that Ibn ‘Abbas said: ‘Sniff up water into the nostrils thoroughly, two or three times.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 2, Hadith 408
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