Hadith

14. THE CHAPTERS ON JUDGEMENTS FROM THE MESSENGER OF ALLAH

(1205) What Has Been Related About Matters That Are Not Clear

An-Numan bin Bashir narrated that the Messenger of Allah (S) said: The lawful is clear and the unlawful is clear, and between that are matters that are doubtful (not clear); many of the people do not know whether it is lawful or unlawful. So whoever leaves it to protect his religion and his honor, then he will be safe, and whoever falls into something from them, then he soon will have fallen into the unlawful. Just like if someone grazes (his animals) around a sanctuary, he would soon wind up in it. Indeed for every king is a sanctuary (pasture), and indeed Allah’s sanctuary is what He made unlawful.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1205

(1206) What Has Been Related About Consuming Riba

Ibn Mas’ud narrated: The Messenger of Allah (ﷺ) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it. He said: There are narrations on this topic from ‘Umar, ‘Ali, Jabir [and Abu Juhaifah]. The Hadith of ‘Abdullah (bin Mas’ud) is a Hasan Sahih Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1206

(1207) What Has Been Related About The Severity Of Lying And False Speech

Anas narrated that the Prophet (ﷺ) said about the major sins: Associating partners with Allah, disobeying parents, killing oneself, and false speech. He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn ‘Umar Abu ‘Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1207

(1208) What Has Been Related About Those Who Deal In Trade And What The Prophet (S) Called Them

Abu Wa’il narrated that Qais bin Abi Gharazah said: The Messenger of Allah (S) came to us, and we were what was called ‘brokers,’ he said: ‘O people of trade! Indeed the Shaitan and sin are present in the sale, so mix your sales with charity.’ He said: There are narrations on this topic from Al-Bara’ bin ‘Azib and Rifa’ah. [Abu ‘Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith. Mansur, Al-A’mash, Habib bin Abi Thabit and others reported it from Abu Wa’il, from Qais bin Abi Gharzah, from the Prophet (ﷺ). We do not know of anything from the Prophet (ﷺ) narrated by Qais other than this.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1208

(1209) What Has Been Related About Those Who Deal In Trade And What The Prophet (S) Called Them

Abu Sa’eed narrated that the Prophet (ﷺ) said: The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs. [Abu ‘Eisa said:] This Hadith is Hasan, we do not know it except from this route, a narration of Ath-Thawri from Abu Hamzah. Abu Hamzah’s name is ‘Abdullah bin Jabir, and he is a Shaikh from Al-Basrah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1209

(1210) What Has Been Related About Those Who Deal In Trade And What The Prophet (S) Called Them

Narrated Isma’il bin ‘Ubaid bin Rifa’ah: From his father, from his grandfather, that he went with the Messenger of Allah (ﷺ) to the Musalla, and he saw the people doing business so he said: ‘O people of trade!’ and they replied to the Messenger of Allah (ﷺ) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih. And they also say Isma’il bin ‘Ubaidullah bin Rifa’ah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1210

(1211) What Has Been Related About One Who Makes A False Oath About His Merchandise

Narrated Abu Dharr: That the Prophet (ﷺ) said: There are three whom Allah will not look at on the Day of Judgement, nor will He purify them, and theirs is a painful punishment. We said: Who are they, O Messenger of Allah ? For they have indeed failed and are lost! He said: The Mannan, the one whose Izar hangs (below the ankles) and the one who promotes his merchandise with false oath. [He said:] There are narrations on this topic from Ibn Mas’ud, Abu Hurairah, Abu Umamah bin Tha’labah, ‘Imran bin Husain, and Ma’qil bin Yasar [Abu ‘Eisa said:] The Hadith of Abu Dharr is a Hasan Sahih Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1211

(1212) What Has Been Related About Doing Business Early

Narrated ‘Umarah bin Hadid: From Shakr Al-Ghamidi that the Messenger of Allah (ﷺ) said: O Allah bless my Ummah in what they do early (in the day). He said: Whenever he (ﷺ) would dispatch a military expedition or an army, he would send them in the first part of the day. And Sakhr, a man who was a merchant, used to send his goods for trade during the beginning of the day, so he became rich, and his wealth increased. [He said:] There are narrations on this topic from ‘Ali, Buraidah, Ibn Mas’ud, Anas, Ibn ‘Umar, Ibn ‘Abbas, and Jabir. [Abu ‘Eisa said:] The Hadith of Sakhr Al-Ghamidi is a Hasan Hadith. We do not know of a narration that Sakhr Al-Ghamidi reported from the Prophet (ﷺ) other than this Hadith. Sufyan Ath-Thawri reported this Hadith from Shu’bah, from Ya’la bin ‘Ata.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1212

(1213) What Has Been Related About The Permission To Buy On Credit

Narrated ‘Aishah: The Messenger of Allah (ﷺ) wearing two thick Qitri garments on. When he would sit, he would sweat since they were so heavy for him. Some clothes arrived from Ash-Sham for so-and-so, the Jew. I said: ‘Perhaps you could dispatch a request to him to buy some garments (on credit) from him until it is easy (to pay). So he sent a message to him and he said: ‘I know what he wants. He only wants to take away my wealth’ or ‘my Dirham.’ So the Messenger of Allah (ﷺ) said: ‘He has lied, indeed he knows that I am the one with the most Taqwa among them, and the best at fulfilling trusts among them.’ [He said:] There are narrations on this topic from Ibn ‘Abbas, Anas, and Asma’ bint Yazid. [Abu ‘Eisa said:] The Hadith of ‘Aishah is Hasan Sahih Gharib Hadith. Shu’bah has also reported it from ‘Umarah bin Abi Hafsah. He said: I heard Muhammad bin Firas Al-Basri saying: I heard Abu Dawud At-Tayalisi saying: ‘One day Shu’bah was asked about this Hadith, and he said: I will not narrate it to you (people) until you stand up before Harami bin ‘Umarah [bin Hafsah] to kiss his head. He said: ‘And Harami was there among the people.’ [Abu ‘Eisa said:] Meaning: approving of this Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1213

(1214) What Has Been Related About The Permission To Buy On Credit

Narrated Ibn ‘Abbas: The Prophet (ﷺ) died while his armour was pawned for twenty Sa’ of food that he got for his family. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1214

(1215) What Has Been Related About The Permission To Buy On Credit

Narrated Anas: I walked to the Prophet (ﷺ) with some barley bread that has some rancid oil poured over it. The Prophet (ﷺ) had pawned his armour with a Jew for twenty Sa’ of food that he got for his family. That day (he pawned it), I heard him saying: ‘Not for one evening has the household of Muhammad had a Sa’ of dates or a Sa’ of grain.’ And on that day he had nine wives. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1215

(1216) What Has Been Related About Recording The Conditions

Narrated ‘Abbad bin Laith Al-Karabisi [Al-Basri]: Abdul Majid bin Wahb narrated to us, he said: ‘Al-‘Adda’ bin Khalid bin Hawdhah said to me: Shall I not read to you a letter that was written for me from the Messenger of Allah (ﷺ) ?’ He said: ‘I said: Of course. So he took out a letter for me: This is what Al-‘Adda’ bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah (ﷺ): He purchased from him a slave’ – or – ‘a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.’ [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from ‘Abbad bin Laith. More than one of the people of Hadith have reported this Hadith from him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1216

(1217) What Has Been Related About Measures And Weights

Narrated Ibn ‘Abbas: That the Messenger of Allah (ﷺ) said to the people of weights and measures: Indeed you have been entrusted with two matters that nations preceding you in the past were destroyed for. [Abu ‘Eisa said:] We do not know this Hadith to be Marfu’ except through the narration of Husain bin Qais, and Husain bin Qais was graded weak in Hadith. This has been reported as Maquf narration from Ibn ‘Abbas with a Sahih chain of narration.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1217

(1218) What Has Been Related About Auctioning

Narrated Anas bin Malik: That the Messenger of Allah (ﷺ) sold a saddle blanket and a drinking bowl. He (ﷺ) said: Who will buy a saddle blanket and drinking bowl ? . So a man said: I will take them for a Dirham. So the Prophet (ﷺ) said: Who will give more than a Dirham ? Who will give more than a Dirham ? A man agreed to give him two Dirham, so he sold them to him. [Abu ‘Eisa said:] This Hadith is Hasan. We do not know of it except from the narration of Al-Akhdar bin ‘Ajlan, and ‘Abdullah Al-Hanafi who is reporting from Anas, is Abu Bakr Al-Hanafi. This is acted upon according to some of the people of knowledge, they did not see any harm in auctioning the spoils of war and inheritance. Al-Mu’tamir bin Sulaiman and others among the people of Hadith reported from Al-Akhdar bin ‘Ajlan.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1218

(1219) What Has Been related About The Sale Of A Mudabbar

Narrated Jabir: A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (ﷺ) sold him and Nu’aim [bin ‘Abdullah] bin An-Nah-ham bought him. Jabir said: He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair. [Abu ‘Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin ‘Abdullah. This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi’i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (ﷺ) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza’i.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1219

(1220) What Has Been Related About It Being Disliked To Meet The Owners Of The Goods

Narrated Ibn Mas’ud: From the Prophet (ﷺ): He prohibited meeting the owners of the goods. [He said:] There are narrations on this topic from ‘Ali, Ibn ‘Abbas, Abu Hurairah, Abu Sa’eed, Ibn ‘Umar, and a man from the Companions of the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1220

(1221) What Has Been Related About It Being Disliked To Meet The Owners Of The Goods

Narrated Abu Hurairah: The Prophet (ﷺ) prohibited meeting the goods being brought (to the market). If someone were to meet them and buy them, then the owner of the goods retains the option when he reaches the market. [Abu ‘Eisa said:] This Hadith is Hasan Gharib narration of Ayyub (a narrator). The Hadith of Ibn Mas’ud is a Hasan Sahih Hadith. There are those among the people of knowledge who disliked meeting the owners of the goods, saying that it is a type of deception. This is the view of Ash-Shafi’i, and others among our companions.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1221

(1222) What Has Been Related About ‘The Dweller Of A Town Is Not To Sell On Behalf Of The Bedouin’

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: The dweller of the town is not to sell for the Bedouin. [He said:] There are narrations on this topic from Talhah, Jabir, Anas, Ibn ‘Abbas, Hakim bin Abi Yazid from his father, ‘Amr bin ‘Awf Al-Muzani the grandfather of Kathir bin ‘Abdullah, and a man from the Companions of the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1222

(1223) What Has Been Related About ‘The Dweller Of A Town Is Not To Sell On Behalf Of The Bedouin’

Narrated Jabir: That the Messenger of Allah (ﷺ) said: The dweller of the town is not to sell for the Bedouin, leave the people ; Allah provides for some of them through others. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith, and this Hadith of Jabir is a Hasan Sahih Hadith as well. This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They disliked the dweller of the town to sell for the Bedouin, while some of them permitted the town dweller to purchase for the Bedouin. Ash-Shafi’i said: It is disliked for the dweller of the town to sell for the Bedouin, and if he does sell, then the sale is permissible.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1223

(1224) What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited Muhaqalah and Muzabanah. [He said:] There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Zaid bin Thabit, Sa’d, Jabir, Rafi’ bin Khadij, and Abu Sa’eed. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Muhaqalah is selling crops for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1224

(1225) What Has Been Related About The Prohibition Of Muhaqalah and Muzabanah

Narrated ‘Abdullah bin Yazid: Zaid, Abu Ayyash asked Sa’d regarding white wheat in exchange for barley: which of them was better ? He said the white, then he forbade that. Sa’d said: ‘I heard the Messenger of Allah (ﷺ) being asked about selling dried dates for ripe dates and he said to those present: Will the fresh dates shrink when they are dry ? They said yes, so he forbade that.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1225

(1226) What Has Been Related About It Being Disliked To Sell Fruits Until They Began To Blossom

Narrated Ibn ‘Umar: The Messenger of Allah (ﷺ) prohibited selling date-palms until they have blossomed.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1226

(1227) What Has Been Related About It Being Disliked To Sell Fruits Until They Began To Blossom

With this (same as no. 1226) chain: The Prophet (ﷺ) prohibited selling ears (of grain) until they have whitened (shown their kernals) and are safe from blight, he forbade it for the seller and the buyer. [He said:] There are narrations on this topic from Anas, Ibn ‘Abbas, Jabir, Abu Sa’eed, and Zaid bin Thabit. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They dislike selling fruits before their usefulness appears, this is the view of Ash-Shafi’i, Ahmad and Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1227

(1228) What Has Been Related About It Being Disliked To Sell Fruits Until They Began To Blossom

Narrated Anas: The Messenger of Allah (ﷺ) prohibited selling grapes until they appear and selling grains until they become firm. [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it being Marfu’ except from the narration of Hammad bin Salamah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1228

(1229) What Has Been Related About The Sale Of Habalil-Habalah

Narrated Ibn ‘Umar: The Prophet (ﷺ) prohibited the sale of Habalil-Habalah. [He said:] There are narrations on this topic from ‘Abdullah bin ‘Abbas and Abu Sa’eed Al-Khudri [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is a type of Gharar sale. Shu’bah reported this Hadith from Ayyub, from Sa’eed bin Jubair, from Ibn ‘Abbas. ‘Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa’eed bin Jubair and Nafi’, from Ibn ‘Umar, from the Prophet (ﷺ), and this is more correct.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1229

(1230) What Has Been Related About: Sales of Gharar Are Disliked

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited the Gharar sale, and the Hasah sale. [He said:] There are narrations on this topic from Ibn ‘Umar, Ibn ‘Abbas, Abu Sa’eed, and Anas. [Abu ‘Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith. This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi’i said: The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of the Hasah sale is when the seller says to the buyer: ‘When I toss the pebble at you, then the sale between you and I is final.’ This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1230

(1231) What Has Been Related About The Prohibition Of Two Sales In One

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited two sales in one. There are narrations on this topic from ‘Abdullah bin ‘Amr, Ibn ‘Umar, and Ibn Mas’ud. [Abu Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. Some of the people of knowledge have explained it by saying that two sales in one is when one says: I will sell you this garment for ten in cash, and twenty on credit. He does not distinguish between either of the two sales. But when he distinguishes it as being one of them, then there is no harm when one of them is agreed upon. Ash-Shafi’i said: Included in the meaning of what the Prophet (ﷺ) prohibited of regarding two sales in one, is if one said: ‘I will sell you the house of mine for that (price), upon the condition that you sell me you alve for this (price). When I get the slave, then you get the house.’ In this way the sales are distinguished without the prices being known, and neither of them knows what will happen at the conclusion of it (the agreement).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1231

(1232) What Has Been Related About It Being Disliked To Sell What One Does Not Have

Narrated Hakim b. Hizam: I asked Messenger of Allah (ﷺ), I said: ‘A man came to me asking to buy something that I did not have. Can I buy it from the market for him and then give it to him?’ He said: ‘Do not sell what is not with you.’ He said: There are narrations on this topic from ‘Abdullah bin ‘Umar.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1232

(1233) What Has Been Related About It Being Disliked To Sell What One Does Not Have

Narrated Hakim b. Hizam: The Messenger of Allah (ﷺ) prohibited me from selling what was not with me. [Abu ‘Eisa said:] This Hadith is Hasan. He said: There is something on this topic from ‘Abdullah bin ‘Umar. Ishaq bin Mansur said: I said to Ahmad: ‘What is the meaning of the prohibition from a loan along with a sale? He said: ‘That he gives him a loan and then he makes a sale to him greater than its actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: ‘If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.’ Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: ‘What about selling what one does not possess?’ He said: ‘To me it does not apply except in cases of food – meaning one has not taken possession of it.’ And Ishaq said the same for all of what is measured or weighed. Ahmad said: ‘When he says: I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.’ This is an example of two conditions in one sale. But if he says: I am selling it to you with the condition that I am it’s tailor, then there is no harm in it. And, if he said: I am selling it to you with the condition that I am the one who bleaches it then there is no harm in it, because this is only one condition.’ And Ishaq said as he said.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1233

(1234) What Has Been Related About It Being Disliked To Sell What One Does Not Have

Narrated Ayyub: ‘Amr bin Shu’aib narrated to us, saying: My father narrated to me from his father’ until he mentioned ‘Abdullah bin ‘Amr: The Messenger of Allah (ﷺ) said: ‘It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih. [Abu ‘Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam. [Abu ‘Eisa said:] ‘Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (ﷺ). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1234

(1235) What Has Been Related About It Being Disliked To Sell What One Does Not Have

Narrated Hakim b. Hizam: The Messenger of Allah (ﷺ) prohibited me from selling what was not with me. [Abu ‘Eisa said:] Waki reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: From Yusuf bin Mahak. And the narration of ‘Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct. Yahya bin Abi Kathir reported this Hadith from Ya’la bin Hakim, from Yusuf bin Mahak, from ‘Abdullah bin ‘Ismah, from Hakim bin Hizam, from the Prophet (ﷺ). This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1235

(1236) What Has Been Related About It Being Disliked To Sell Wala’ And To Confer It

Narrated Ibn ‘Umar: The Messenger of Allah (ﷺ) prohibited selling the Wala’ and conferring it. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of ‘Abdullah bin Dinar, from Ibn ‘Umar. This Hadith is acted upon according to the people of knowledge. Yahya bin Sulaim reported this Hadith from ‘Ubaidullah bin ‘Umar, from Nafi’ from Ibn ‘Umar from the Prophet (ﷺ), saying That he prohibited selling the Wala’ and conferring it. But this is a mistake from Yahya bin Sulaim. Because ‘Abdul Wahhab Ath-Thaqafi, ‘Abdullah bin Numair and others reported it from ‘Ubaidullah bin ‘Umar, from Ibn ‘Umar, from the Prophet (ﷺ). And this is more correct than the narration of Yahya bin Sulaim.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1236

(1237) What Has Been Related About It Being Disliked To Barter Animals For Animals On Credit

Narrated Samurah: The Messenger of Allah (ﷺ) prohibited bartering animals on credit. He said: There are narrations on this topic from Ibn ‘Abbas, Jabir, Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what ‘Ali bin Al-Madini and others said. Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi’i and Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1237

(1238) What Has Been Related About It Being Disliked To Barter Animals For Animals On Credit

Narrated Jabir: That the Messenger of Allah (ﷺ) said: Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange). The Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1238

(1239) What Has Been Related About Buying A Slave In Exchange For Two Slaves

Narrated Jabir: A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came to get him and the Prophet (ﷺ) said: ‘Sell him to me.’ So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave. [He said:] There is something on this topic from Anas. [Abu ‘Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1239

(1240) What Has Been Related About That Wheat Is To Be Exchanged For Wheat, Kind For Kind, And That An Increase In It Is Disliked

Narrated ‘Ubadah bin As-Samit: That the Prophet (ﷺ) said: Gold for gold, kind for kind; silver for silver, kind for kind; dried-dates for dried-dates, kind for kind; wheat for wheat, kind for kind; salt for salt, kind for kind; and barley for barley, kind for kind. Whoever increases or seeks an increase, then he dealt with Riba. Sell gold for silver as you wish, hand to hand; and sell wheat for dried-dates as you wish, hand to hand; and sell barley for dried-dates as you wish, hand to hand. [He said:] There are narrations on this topic from Abu Sa’eed, Abu Hurairah, Bilal, And Anas. [Abu ‘Eisa said:] The Hadith of ‘Ubadah bin As-Samit is Hasan Sahih. Some of them reported this Hadith from Khalid, with this chain, and he said: Sell wheat for barley as you wish, hand to hand. Some of them reported this Hadith from Khalid, from Abu Qilabah, from Ash’ath, from ‘Ubadah from the Prophet (ﷺ). In that Hadith, they added that Khalid said: Abu Qilabah said: Sell wheat for barley as you wish, hand to hand. This Hadith is acted upon according to the people of knowledge, they do not think that one may sell wheat for wheat except when it is the same kind for the same kind, and (the same for) barely in exchange for barley, kind for kind. When the items are themselves different, then there is no harm in one being more than the other if it is hand to hand. This is saying of most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. It is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq. Ash-Shafi’i said: And the proof for that is the saying of the Prophet (ﷺ): ‘Sell barley for wheat as you wish, hand to hand.’ [Abu ‘Eisa said:] Some of the people of knowledge considered it disliked that wheat be sold for barely unless it was kind for kind. This is the view of Malik bin Anas, but the first view is more correct.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1240

(1241) What Has Been Related About Exchange

Narrated Nafi’: Ibn ‘Umar and I went to Abu Sa’eed and he narrated to us: ‘the Messenger of Allah (ﷺ) said – and I heard him with these [two] ears: Do not sell gold for gold except kind for kind, nor silver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present. [Abu ‘Eisa said:] There are narrations on this topic from Abu Bakr, ‘Umar, ‘Uthman, Abu Hurairah, Hisham bin ‘Amir, Al-Bara’, Zaid bin Arqam, Fadalah bin ‘Ubaid, Abu Bakrah, Ibn ‘Umar, Abu Ad-Darda’, and Bilal. [He said:] The Hadith of Abu Sa’eed, from the Prophet (ﷺ) [about Riba] is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others, except for what has been related from Ibn ‘Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: Riba’ is only in credit. Similarly it has been related from some of his companions. It has been related that Ibn ‘Abbas changed his opinion when Abu Sa’eed narrated it to him from the Prophet (ﷺ). The first view is more correct. And this is acted upon according to the people of knowledge [among the Companions of the Prophet (ﷺ) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: There is no difference over exchange.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1241

(1242) What Has Been Related About Exchange

Narrated Ibn ‘Umar: I would sell camels at Al-Baqi’, so I would sell them for Dinar but take in place of them Dirham, and, I would sell for silver and take Dinar in its place. So I went to the Messenger of Allah (ﷺ) and found him leaving the house of Hafsah. I asked him about that and he said: ‘There is no harm in that when it (equals) the price.’ [Abu ‘Eisa said:] We do not know of this Hadith being Marfu’ except from the narration of Simak bin Harb from Sa’eed bin Jubair, from Ibn ‘Umar. Dawud bin Abi Hind narrated this Hadith from Abu Sa’eed bin Jubair, from Ibn ‘Umar in Mawquf form. This is acted upon according to some of the people of knowledge. There is no harm in paying for gold with silver and silver with gold. This is the view of Ahmad and Ishaq. Some of the people of knowledge, among the Companions and others, disliked that.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1242

(1243) What Has Been Related About Exchange

Narrated Ibn Shihab: From Malik bin Aws bin Hadathan that he said: I once said: ‘Who can change some Dirham?’ So Talhah bin ‘Ubaidullah – and he was with ‘Umar bin Al-Khattab – said: Leave your gold with us, then return to us when our servant comes and we will give you your silver. ‘Umar bin Al-Khattab said: No! By Allah! Either give him his silver or return his gold to him. Indeed the Messenger of Allah (ﷺ) said: ‘Silver for gold is Riba, except for hand to hand; and wheat for wheat is Riba except for hand to hand; and barley for barley is Riba except hand to hand; and dried-dates for dried-dates is Riba except for hand to hand.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to the people of knowledge. And the meaning of Ha’ Wa Ha’ is hand to hand.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1243

(1244) What Has Been Related About Purchasing Date-Palms After Pollination And A Slave That Has Property

Narrated Salim: From his father that the Messenger of Allah (ﷺ) said: ‘Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition. [He said:] There is something on this topic from Jabir. The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn ‘Umar, that the Prophet (ﷺ) Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition. And it has been reported from Nafi’, from Ibn ‘Umar, that the Prophet (ﷺ) said: Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition. It has been reported from Nafi’, from Ibn ‘Umar, from ‘Umar, that he (ﷺ) said: Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition. This is how the two Ahadith were reported by ‘Ubaidullah bin ‘Umar and others from Nafi’. Some of them have also reported this Hadith from Nafi’, from Ibn ‘Umar, from the Prophet (ﷺ). ‘Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn ‘Umar, from the Prophet (ﷺ). This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi’i, Ahmad, and Ishaq. Muhammad bin Isma’il said: The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (ﷺ) is the most correct [of what has been reported on this topic].

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1244

(1245) What Has Been Related About ‘Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated’

Narrated Nafi’: From Ibn ‘Umar, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated or they give each other than option. He (Nafi’) said: So when Ibn ‘Umar purchased something while he was sitting, he would stand to complete the sale.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1245

(1246) What Has Been Related About ‘Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated’

Narrated Hakim b. Hizam: That the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings. And this is a Sahih Hadith. This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: I did not see the two of your separate, and the Messenger of Allah (ﷺ) said: ‘The buyer and the seller retain the choice as long as they did not separate.’ Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: How could this be refuted ? And the Hadith about it from the Prophet (ﷺ) is Sahih, and it strengthens this view. And the meaning of the saying of the Prophet (ﷺ): Except for the optional sale is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi’i and others explained it. And what strengthens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of ‘Abdullah bin ‘Amr from the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1246

(1247) What Has Been Related About ‘Both The Buyer And The Seller Retain The Option As Long As They Have Not Separated’

Narrated ‘Amr bin Shu’aib: From his father, from his grandfather, that the Messenger of Allah (ﷺ) said: Both the buyer and the seller retain the option as long as they did not separate, unless they agreed to making it optional. And it is not lawful for him to separate from his companion, fearing that he will change his mind. [Abu ‘Eisa said:] This Hadith is Hasan and this means separating from him after the sale, fearing that he will change his mind. And if the separation referred to speech, and there was no option left for him after the sale, then this Hadith would be meaningless, since he (ﷺ) said: And it is not lawful for him to separate from his companion, fearing that he will change his mind.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1247

(1248) What Has Been Related About The Option Of The Buyer And The Seller

Narrated Abu Hurairah: That the Prophet (ﷺ) said: They (the two) are not separate from a sale except in agreement. [Abu ‘Eisa said:] This Hadith is Gharib.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1248

(1249) What Has Been Related About The Option Of The Buyer And The Seller

Narrated Jabir: The Prophet (ﷺ) gave a Bedouin the option after a sale. This Hadith is Hasan Gharib.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1249

(1250) What Has Been Related About Who Is Cheated In Business

Narrated Anas: That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (ﷺ) and said: O Messenger of Allah! Stop him (from making purchases). So Allah’s Prophet (ﷺ) called him to prohibit him, and he said: O Messenger of Allah! I have no patience for business. So he said: When you are buying, say: ‘Hand to hand, and no cheating.’ [Abu ‘Eisa said:] There is a narration on this topic from Ibn ‘Umar. The Hadith of Anas is a Hasan Sahih Gharib Hadith. This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1250

(1251) What Has Been Related About The Animal That Has Not Been Milked

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Whoever purchased an animal that has not been milked, then he the choice when he milks it, if he wishes he may return it, returning a Sa’ of dried dates along with it. [Abu ‘Eisa said:] There are narration on this topic from Anas, and a man from the Companions of the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1251

(1252) What Has Been Related About The Animal That Has Not Been Milked

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Whoever purchases an animal that has not been milked, then he retains the option for three days. If he returns it, then he is to return with it a Sa’ of food, not Samra’ [Abu ‘Eisa said:] The meaning of Not Samra’ is not wheat. This Hadith is Hasan Sahih. This Hadith is acted upon according to our companions, among them Ash-Shafi’i, Ahmad, and Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1252

(1253) What Has Been Related About The Stipulation For Riding An Animal At The Time Of The Sale

Narrated Jabir bin ‘Abdullah : That he sold a camel to the Prophet (ﷺ) and made a condition that he could ride it to (return to) his family. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from Jabir. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. They consider it allowed to make a condition in a sale when it is one condition. This is the view of Ahmad and Ishaq. Some of the people of knowledge said that it is not allowed to make a condition in a sale, nor to complete a sale when there is a condition for it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1253

(1254) What Has Been Related About Using What Is Pawned

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ): A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. We do now know of it being Marfu’ except by the narration of ‘Amir Ash-Sha’bi from Abu Hurairah. Others have reported this Hadith from Al-A’mash, from Abu Salih, from Abu Hurairah in Mawquf form. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. Some of the people of knowledge said that one may not benefit in any way from what is pawned.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1254

(1255) What Has Been Related About Selling A Necklace Containing Gold And Jewels

Narrated Fadalah bin ‘Ubaidah: On the Day of Khaibar I purchased a necklace that contained gold and jewels for twelve Dinar. I separated it and found that it was worth more than twelve Dinar. I mentioned that to the Prophet (ﷺ) and he said: ‘Do not sell it until it is separated.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1255

(1256) What Has Been Related About Making A Condition To Retain Al-Wala’ And The Rebuke For That

Narrated Al-Aswad: From ‘Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala’. So the Prophet (ﷺ) said: Buy her, the Wala’ is only for the one who gives the price, or for the one who grants the favor. [He said:] There is something on this topic from Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of ‘Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu’tamir’s Kunyah is Abu ‘Attab. Abu Bakr Al-‘Attar Al-Basri narrated to us from ‘Ali bin Al-Madini who said: I heard Yahya bin Sa’eed saying: ‘When you get a narration from Mansur, then your hand has been filled with goodness without needing others.’ Then Yahya said: ‘I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha’i and Mujahid than Mansur. [He said:] Muhammad informed me from ‘Abdullah bin Abi Al-Aswad who said: ‘Abdur-Rahman bin Mahdi said: ‘Mansur is the most reliable of the people of Al-Kufah.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1256

(1257) Contingent Purchases And Sales

Narrated Habib bin Abi Thabit: From Hakim bin Hizam, that the Messenger of Allah (ﷺ) sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchased an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah (ﷺ) with Udhiyyah and the Dinar, so he said: ‘The sheep is for sacrifice and Dinar is for charity.’ [Abu ‘Eisa said:] We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam – in my view.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1257

(1258) Contingent Purchases And Sales

Narrated ‘Urwah Al-Bariqi: The Messenger of Allah (ﷺ) gave me on Dinar to purchase a sheep for him. So I purchased two sheeps for him, and I sold one of them for a Dinar. So I returned with the sheep and the Dinar to the Prophet (ﷺ), and I mentioned what had happened and he said: ‘May Allah bless you in your business dealings.’ After that we went to Kunasah in Al-Kufah, and he made tremendous profits. He was among the wealthiest of the people in Al-Kufah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1258

(1259) What Has Been Related About The Mukatab Who Has What Will Fulfill (His Release)

Narrated Ibn ‘Abbas: That the Prophet (ﷺ) said: When the penalty (of blood money) goes to a Mukatab, or an inheritance, then he inherits in accordance with as much as he is freed from it. And the Prophet (ﷺ) said: The Mukatab is given the blood-money of a free person in accordance to what he has paid (for his freedom), and that of a slave in accordance to what remains. [He said:] There is something on this from Umm Salamah. [Abu ‘Eisa said:] The Hadith of Ibn ‘Abbas is a Hasan Hadith. This is how it was reported from Yahya bin Abi Kathir from ‘Ikrimah, from Ibn ‘Abbas, from the Prophet (ﷺ). Khalid bin Al-Hadh-dha’ reported it from ‘Ikrimah, from ‘Ali as his saying. This is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ) and others. Most of the people of knowledge among the Companions of the Prophet (ﷺ) and others said that the Mukatab remains a slave as long as he still owes a Dirham. This is the view of Sufyan Ath-Thawri, Ash-Shafi’i, Ahmad, and Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1259

(1260) What Has Been Related About The Mukatab Who Has What Will Fulfill (His Release)

Narrated ‘Amr bin Shu’aib: From his father, from his grandfather that he heard the Messenger of Allah (ﷺ) delivering a Khutbah in which he said: Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah. – or he said: Ten Dirham – then he becomes incapable (of paying the remainder), the he remains a slave. [Abu ‘Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah. Al-Hajjaj bin Artat reported similarly from ‘Amr bin Shu’aib.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1260

(1261) What Has Been Related About The Mukatab Who Has What Will Fulfill (His Release)

Narrated Umm Salamah: That the Messenger of Allah (ﷺ) said: When one of you (women) has a Mukatab ho has with him what will fulfill (the Kitabah) then observe Hijab from him. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. And the meaning of this Hadith according to the people of knowledge is that of caution. They say that the Mukatab is not freed, even if he has the amount to pay, until he pays it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1261

(1262) What Has Been Related About When A Man In Debt Becomes Bankrupt And One’s Goods Are Found With Him

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: Whichever person becomes bankrupt, and a man finds his particular merchandise with him, then he is more deserving of it than others. [He said:] There are narrations on this topic from Samurah and Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge and it is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said that he is just like one of the debtors. This is the view of the people of Al-Kufah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1262

(1263) What Has Been Related About The Prohibition For The Muslim To Give Wine To The Dhimmi When Bartering With Him

Narrated Abu Al-Waddak: That Abu Sa’eed said: We had some wine that belonged to an orphan. When Al-Ma’idah was revealed I asked the Messenger of Allah (ﷺ) about it, I said: ‘It belongs to an orphan.’ He said: ‘Spill it out.’ [He said:] There is something on this topic from Anas bin Malik. [Abu ‘Eisa said:] The Hadith of Abu Sa’eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (ﷺ). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak’s name is Jabr bin Nawf.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1263

(1264) ‘Fulfill The Trust For The One Who Entrusted You’

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you. [Abu ‘Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his. Some of the people of knowledge among the Tabi’in allowed that. This is the view of Sufyan Ath-Thawri, he said: If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1264

(1265) What Has Been Related About ‘The Borrowed Is To Be Returned’

Narrated Abu Umamah: During the year of the Farewell Pilgrimage, I heard the Prophet (ﷺ) saying during the Khutbah: The borrowed is to be returned, and the guarantor is responsible, and the debt is to be repaid. [Abu ‘Eisa said:] There are narrations on this topic from Samurah, Safwan bin Umayyah, and Anas. [He said:] The Hadith of Abu Umamah is a Hasan Gharib Hadith. It has also been reported through other routes besides this, from Abu Umamah, from the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1265

(1266) What Has Been Related About ‘The Borrowed Is To Be Returned’

Narrated Qatadah: From Al-Hasan, from Samurah, that the Prophet (ﷺ) said: Upon the hand is what it took, until it is returned. Qatadah said: Then Al-Hasan forgot, so he said: ‘It is something you entrusted, he is not liable for it.’ Meaning the borrowed property. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, followed this Hadith. They said that the possessor of the borrowed thing is liable. This is the view of Ash-Shafi’i and Ahmad. Some of the people of knowledge among the Companions and others said that the possessor of the borrowed this is not liable unless there is dispute. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1266

(1267) What Has Been Related About Hoarding

Narrated Muhammad bin Ibrahim : From Sa’eed bin Al-Musayyab, from Ma’mar bin ‘Abdullah bin Nadlah who said: I heard the Messenger of Allah (ﷺ) saying: ‘Hoarding is nothing but sin.’ So I (Muhammad) said to Sa’eed: O Abu Muhammad! You hoard? He said: And Ma’mar would hoard. It has also been reported that Sa’eed bin Musayyab would hoard oil, (camel) fodder, and the like. [Abu ‘Eisa said:] There are narrations on this topic from ‘Umar, ‘Ali, Abu Umamah, and Ibn ‘Umar. The Hadith of Ma’mar is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike hoarding food, and some of them make a concession for hoarding things other than food. Ibn Al-Mubarak said: There is no harm in hoarding cotton, goat pelts and the like.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1267

(1268) What Has Been Related About Selling Al-Muhaffalat (Animals That Have Not Been Milked)

Narrated Ibn ‘Abbas: That the Prophet (ﷺ) said: Do not go out to meet the market (caravan), do not leave animals un-milked (to deceive the buyer), nor out-spend one another. [Abu ‘Eisa said:] There are narrations on this topic from Ibn Mas’ud and Abu Hurairah. The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they dislike selling the Muhaffalah, and it is the Musarrah that has not been milked by its owner in days or more than that, so the milk accumulates in its udder to impress the purchaser. This is a type of deceit and misrepresentation.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1268

(1269) What Was Been Related About The False Oath To Deprive The Muslim Of His Wealth

Narrated ‘Abdullah bin Mas’ud: That the Messenger of Allah (ﷺ) said: Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him. Al-Ash’ath bin Qais said: It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (ﷺ). The Messenger of Allah (ﷺ) said to me: ‘Do you have any proof ?’ I said: ‘No’. So he said to Jew: ‘Take an oath.’ I said: ‘O Messenger of Allah! If he takes an oath then my property will be gone!’ So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah’s Covenant and their oaths.. until the end of the Ayah. [Abu ‘Eisa said:] There are narrations on this topic from Wa’il bin Hujr, Abu Musa, Abu Umamah bin Tha’labah Al-Ansari, and ‘Imran bin Husain. The Hadith of Ibn Mas’ud is a Hasan Sahih Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1269

(1270) What Has Been Related About When The Buyer And Seller Disagree

Narrated Ibn Mas’ud: That the Messenger of Allah (ﷺ) said: When the two parties (in a deal) disagree then the seller’s statement is taken as valid, and the purchaser retains the option. [Abu ‘Eisa said:] This Hadith is Mursal. ‘Awn bin ‘Abdullah did not see Ibn Mas’ud. This Hadith has also been reported from Al-Qasim bin ‘Abdur-Rahman, from Ibn Mas’ud from the Prophet (ﷺ). But it is also Mursal. [Abu ‘Eisa said:] Ishaq bin Mansur said: I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?’ He said: ‘The saying of the owner of the merchandise is taken as valid or they both refuse.’ And Ishaq said as he did, and that in every case where his saying is taken, he must swear.’ [Abu ‘Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi’in, Shuraih is among those.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1270

(1271) What Has Been Related About Selling Surplus Water

Narrated Abu Al-Minhal: From Iyas bin ‘Abd al-Muzani who said: The Prophet (ﷺ) prohibited selling water. [He said:] There are narrations on this topic from Jabir, Buhaisah from her father, Abu Hurairah, ‘Aishah, Anas and ‘Abdullah bin ‘Amr. [Abu ‘Eisa said:] The Hadith is Iyas is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they dislike selling water. This is the view of Ibn Al-Mubarak, Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge permitted selling water, Al-Hasan al-Basri is one of them.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1271

(1272) What Has Been Related About Selling Surplus Water

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Do not withhold surplus water so that it is prevented from the pasture. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Abu Al-Munhal’s name is ‘Abdur-Rahman bin Mut’im, he is from Al-Kufah, and he is one that Habib bin Abi Thabit reports from. Abu Al-Munhal Sayyar bin Salamah is from Al-Basrah, he is the companion of Abu Barzah Al-Aslami.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1272

(1273) What Has Been Related About It Being Disliked To Sell The Sperm Of A Stallion

Narrated Ibn ‘Umar: The Prophet (ﷺ) prohibited studding the stallion. [He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa’eed. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concessions for accepting an honorarium for that.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1273

(1274) What Has Been Related About It Being Disliked To Sell The Sperm Of A Stallion

Narrated Anas bin Malik: A man from (the tribe of) Kilab asked the Messenger of Allah (ﷺ) about studding a stallion and he prohibited it. So he said: ‘O Messenger of Allah! We study the stallions so that we get honorarium (from the owners of the female horse)!’ So he permitted it for honorarium. [Abu ‘Eisa said:] This Hadith is Hasan Gharib, we do not know of it except as a narration of Ibrahim bin Humaid, from Hisham bin ‘Urwah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1274

(1275) What Has Been Related About The Price Of A Dog

Narrated Rafi’ b. Khadij: That the Messenger of Allah (ﷺ) said: The earnings of the cupper is filth, the earnings of the fornicator (from harlotry) is filth, and the price of a dog is filth. [He said:] There are narrations on this topic from ‘Umar, ‘Ali, Ibn Mas’ud, Abu Mas’ud, Jabir, Abu Hurairah, Ibn ‘Abbas, Ibn ‘Umar, and ‘Abdullah bin Ja’far. [Abu ‘Eisa said:] The Hadith of Rafi’ is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge, they disliked the price of a dog. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge permitted the price of the hunting dog.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1275

(1276) What Has Been Related About The Price Of A Dog

Narrated Abu Mas’ud Al-Ansari: The Messenger of Allah (ﷺ) prohibited the price of a dog, the earnings of the fornicator (from harlotry), and the news of the fortune-teller. This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1276

(1277) What Has Been Related About The Earning Of The Cupper

Narrated Ibn Muhayyisah of Banu Harithah: From his father, that he sought permission from the Prophet (ﷺ) to take the wages for cupping and he (ﷺ) forbade him from it. He continued asking him and seeking his permission until he said: Use it to give fodder to your water-carrying camels, and to feed your slaves. [He said:] There are narrations on this topic from Rafi’ bin Khadij, Abu Juhaifah, Jabir, and As-Sa’ib bin Yazid. [Abu ‘Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: If I am asked for something by cupper then I deny him, acting upon this Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1277

(1278) What Has Been Related About Permitting The Earnings Of A Cupper

Narrated Anas: The Messenger of Allah (ﷺ) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa’ of food, and he spoke to his masters to reduce his taxes. He said: ‘The most virtuous of what you treat with is cupping.’ Or, he said: ‘The best of your treatments is cupping.’ [He said:] There are narrations on this topic from ‘Ali, Ibn ‘Abbas, and Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (ﷺ), and others permitted paying the cupper. This is the view of Ash-Shafi’i.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1278

(1279) What Has Been Related About The Price Of A Dog And A Cat

Narrated Jabir: The Messenger of Allah (ﷺ) prohibited the price of the dog and the cat. [Abu ‘Eisa said:] There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A’mash, from some of his companions, from Jabir, and they caused some confusion for Al-A’mash in this narration. There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A’mash, from Abu Hazim, from Abu Hurairah from the Prophet (ﷺ), through other than this route.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1279

(1280) What Has Been Related About The Price Of A Dog And A Cat

Narrated Jabir: The Messenger of Allah (ﷺ) prohibited eating the cat and from its price. [Abu ‘Eisa said:] This Hadith is Gharib. We do not know of any major (known) narrators who reports from ‘Umar bin Zaid (one of the narrators) besides ‘Abdur-Razzaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1280

(1281) Permission Regarding The Price Of A Hunting Dog

Narrated Abu Al-Muhazzim: From Abu Hurairah who said: The price of a dog was prohibited, except for the hunting dog. [Abu ‘Eisa said:] This Hadith is not correct from this route. Abu Al-Muhazzim’s name is Yazid bin Sufyan, and Shu’bah bin Al-Hajjaj criticized him and graded him weak. Similar to this has been reported from Jabir, from the Prophet (ﷺ), but its chain is also not correct.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1281

(1282) What Has Been Related About It Being Disliked To Sell Singers

Narrated Abu Umamah: That the Messenger of Allah (ﷺ) said: Do not sell the (slave) female singers, not purchase them, nor teach them (to sing). And there is no good in trading in them, and their prices are unlawful. It was about the likes of this that this Ayah was revealed: And among mankind is he who purchases idle talk to divert from the way of Allah. [He said:] There is narration about this from ‘Umar bin Al-Khattab. [Abu ‘Eisa said:] We only know of the Hadith of Abu Umamah, like this, from this route. Some of the people of knowledge have criticized ‘Ali bin Yazid (one of the narrators) and graded him weak, and he is from Ash-Sham.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1282

(1283) What Has Been Related About It Being Disliked To Separate Brothers, And A Mother And Her Child In Sales

Narrated Abu Ayyub: I heard the Messenger of Allah (ﷺ) saying: ‘Whoever separates a mother from her child, Allah separates him and his most beloved on the Day of Judgement.’ [Abu ‘Eisa said:] This Hadith is Hasan Gharib.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1283

(1284) What Has Been Related About It Being Disliked To Separate Brothers, And A Mother And Her Child In Sales

Narrated ‘Ali : The Messenger of Allah (ﷺ) gave me two boys who were brothers, so I sold one of them, and the Messenger of Allah (ﷺ) said to me: ‘O, ‘Ali! What happened to your boy?’ So I informed him, and he said: ‘Return him, return him.’ [Abu ‘Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked separating between the captives when selling them. Some of the people of knowledge permitted separating the children that were born in the land of Islam, but the first view is more correct. It has been related that Ibrahim An-Nakha’i seperated a mother and her child in a sale, so he was asked about that. He said: I sought her permission for that and she approved.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1284

(1285) What Has Been Related About Someone Who Purchases A Slave And He Profited From him, Then He Found A Defect In Him

Narrated ‘Aishah: That the Messenger of Allah (ﷺ) judged: The produce is for the responsible one. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1285

(1286) What Has Been Related About Someone Who Purchases A Slave And He Profited From him, Then He Found A Defect In Him

Narrated ‘Aishah: The Prophet (ﷺ) judged that the produce is for the responsible one. [He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin ‘Urwah (a narrator). [Abu ‘Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from ‘Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin ‘Urwah. As for the meaning of the produce is for the responsible one, he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the producer (of his work) is the purchaser. In cases similar to this, the produce is for the responsible one. [Abu ‘Eisa said:] Muhammad bin Isma’il called this Hadith Gharib, as a narration of ‘Umar bin ‘Ali (one of the narrators). I said: Do you think that he committed Tadlis? He said: No .

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1286

(1287) What Has Been Related About The Permission For Eating Fruit For The Passerby

Narrated Ibn ‘Umar: That the Prophet (ﷺ) said: Whoever enters an orchard then let him eat, but not take any in his garment. [He said:] There are narrations on this topic from ‘Abdullah bin ‘Amr, ‘Abbad bin Shurahbil, Rafi’ bin ‘Amr, ‘Umair the freed slave of Abi Al-Lahm, and Abu Hurairah. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is Gharib Hadith. We do not know of it from this route except from Yahya bin Sulaim. Some of the people of knowledge have permitted the wayfarer to eat from the fruits, and some of them disliked it without paying.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1287

(1288) What Has Been Related About The Permission For Eating Fruit For The Passerby

Narrated Rafi’ bin ‘Amr: I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (ﷺ). He said: O Rafi’! Why were you throwing stones at their date-palm?’ He said: I said: ‘Out of hunger, O Messenger of Allah! He said: ‘Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.’ This Hadith is Hasan Gharib Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1288

(1289) What Has Been Related About The Permission For Eating Fruit For The Passerby

Narrated ‘Amr bin Shu’aib: From his father, from his grandfather, that the Prophet (ﷺ) was asked about hanging fruits (on the trees), so he said: Whoever is in need and picks some of it without taking any in his garment, then there is no sin upon him. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1289

(1290) What Has Been Related About The Prohibition From Making Exceptions

Narrated Jabir: The Messenger of Allah (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and making an exception (in a sale) unless it is made known. [Abu ‘Eisa said:] This Hadith is Hasan Sahih, Gharib from this route as narration of Yunus bin ‘Ubaid, from ‘Ata, from Jabir.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1290

(1291) What Has Been Related About It Being Disliked To Sell Food Until It has Been Acquired

Narrated Ibn ‘Abbas: That the Prophet (ﷺ) said: Whoever buys food, then he is not to sell it until he takes possession of it. Ibn ‘Abbas said: All things are considered the same (in this regard). [He said:] There are narrations on this topic from Jabir, Ibn ‘Umar, and Abu Hurairah. [Abu ‘Eisa said:] The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1291

(1292) What Has Been Related About The Prohibition Of Selling Over The Sale Of One’s Brother

Narrated Ibn ‘Umar: That the Messenger of Allah (ﷺ) said: None of you is to sell over the sale of others, nor to propose over the proposal of others. [He said:] There are narrations on this topic from Abu Hurairah and Samurah. [Abu ‘Eisa said:] The Hadith of Ibn ‘Umar is a Hasan Sahih Hadith. And it has been reported from the Prophet (ﷺ) that he said: Do not haggle in competition with your brother’s haggling. And the meaning of sale in this Hadith of the Prophet (ﷺ), according to some of the people of knowledge is to haggle

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1292

(1293) What Has Been Related About The Sale Of Wine And The Prohibition Of That

Narrated Anas: From Abu Talhah that he said: O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: ‘Spill out the wine, and break the jugs.’ [He said:] There are narrations on this topic from Jabir, ‘Aishah, Abu Sa’eed, Ibn Mas’ud, Ibn ‘Umar, and Anas. [Abu ‘Eisa said:] The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin ‘Abbad, from Anas: That Abu Talhah was with him and this is more correct than the narration of Al-laith (no. 1293).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1293

(1294) The Prohibition To Use Wine To Make Vinegar

Narrated Anas bin Malik: I asked the Messenger of Allah (ﷺ) ‘Can wine be used for vinegar?’ He said: ‘No’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1294

(1295) The Prohibition To Use Wine To Make Vinegar

Narrated Anas bin Malik: The Messenger of Allah (ﷺ) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for. [Abu ‘Eisa said:] This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn ‘Abbas, Ibn Mas’ud, and Ibn ‘Umar, from the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1295

(1296) What Has Been Related About Milking Livestock Without Permission Of The Owners

Narrated Samurah bin Jundab: That the Prophet (ﷺ) said: When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away). [He said:] There are narrations on this topic from Ibn ‘Umar and Abu Sa’eed. [Abu ‘Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq. [Abu ‘Eisa said:] ‘Ali bin Al-Madini said: It is correct that Al-Hasan heard this from Samurah. Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1296

(1297) What Has Been Related About Selling Skins Of Dead Animals And Idols

Narrated Jabir bin ‘Abdullah : That during the Year of the Conquest, while he was in Makkah, he heard the Messenger of Allah (ﷺ) saying: Indeed Allah and His Messenger unlawful the sale of wine, dead carcasses, the pig, and idols. They said: O Messenger of Allah! What about the fat of carcasses? For indeed it is used to coat the ships, skins are oiled with it, and people use it for lamps? He said: No. It is unlawful. Then, with that, the Messenger of Allah (ﷺ) said: May Allah fight (curse) the Jews! Indeed Allah made the fat unlawful for them, they melted it, sold it, and consumed its price. [He said:] There are narrations of this topic from ‘Umar and Ibn ‘Abbas. [Abu ‘Eisa said:] The Hadith of Jabir is Hasan Sahih Hadith. This is acted upon according to the people of knowledge.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1297

(1298) What Has Been Related About It Being Disliked To Take Back One’s Gift

Narrated Ibn ‘Abbas: That the Messenger of Allah (ﷺ) said: Ours is not a bad example: The one who takes back his gift is like the dog who takes back his vomit. [He said:] On this topic, there is the narration from Ibn ‘Umar from the Prophet (ﷺ) that he said: It is not lawful for anyone that has given a gift to take it back, except for a father who gives something to his son.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1298

(1299) What Has Been Related About It Being Disliked To Take Back One’s Gift

Narrated ‘Amr bin Shu’aib: That he heard Tawus narrating from Ibn ‘Umar and Ibn ‘Abbas, and they both narrated this Hadith from the Prophet (ﷺ). (A Hadith similar to no. 1298). [Abu ‘Eisa said:] The Hadith of Ibn ‘Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (ﷺ). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other than a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi’i said: It is not lawful for any that has given a gift to take it back except for what the father gave to his son. Ash-Shafi’i argued with the Hadith of ‘Abdullah bin ‘Umar from the Prophet (ﷺ): It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1299

(1300) What Has Been Related About Al-‘Araya And The Permission For That

Narrated Ibn ‘Umar: From Zaid bin Thabit that the Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah, except that he permitted those practice Al-‘Araya to sell it for a like estimation. [He said:] There are narrations on this topic from Abu Hurairah and Jabir. [Abu ‘Eisa said:] The Hadith if Zaid bin Thabit: This is how Muhammad bin Ishaq reported this Hadith. Ayyub, ‘Ubaidullah bin ‘Umar, and Malik bin Anas reported it from Nafi’, from ‘Ibn Umar: The Prophet (ﷺ) prohibited Al-Muhalaqah and Al-Muzabanah. With this chain of narration, it has been reported from Ibn ‘Umar, from Zaid bin Thabit, from the Prophet (ﷺ) that he permitted Al-‘Araya in cases less that five Wasq. This is more correct than the narration of Muhammad bin Ishaq.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1300

(1301) What Has Been Related About Al-‘Araya And The Permission For That

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) permitted Al-‘Araya in cases less than five Wasq. Or similar.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1301

(1302) What Has Been Related About Al-‘Araya And The Permission For That

Narrated Ibn ‘Umar: From Zaid bin Thabit that the Messenger of Allah (ﷺ) permitted selling in Al-‘Araya by estimating it. [Abu ‘Eisa said:] This Hadith is Hasan Sahih. The Hadith of Abu Hurairah is Hasan Sahih. And this is acted upon according to some of the people of knowledge. Among them Ash-Shafi’i, Ahmad and Ishaq. They said Al-‘Araya is an exception from the general scope of the prohibition of the Prophet (ﷺ) when he prohibited Al-Muhaqalah and Al-Muzabanah. They argued using this Hadith of Zaid bin Thabit and the Hadith of Abu Hurairah. They said that he may buy what is less than five Wasq. According to some of the people of knowledge, this means that the Prophet (ﷺ) wanted to make less restriction for them on this matter because they complained to him saying: We don’t buy anything with dried dates except fruit. So he permitted them to buy less than five Wasq worth so they could eat fresh dates.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1302

(1303) Something Else About That

Narrated Bushair bin Yasar, the freed slave of Banu Harithah: Rafi’ bin Khadij and Sahl bin Abi Hathmah narrated to him that the Messenger of Allah (ﷺ) prohibited Al-Muzabanah sales, (buying) fruits with dried dates, except for those who practice Al-‘Araya – for he permitted it for them – and from buying grapes with raisins, and from every fruit by its estimation. [Abu ‘Eisa said:] This Hadith is Hasan Sahih Gharib from this route.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1303

(1304) What Has Been Related About An-Najsh Being Disliked (In Sales)

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: Do not practice An-Najsh. [He said:] There are narrations on this topic from Ibn ‘Umar and Anas. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh. [Abu ‘Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is a type of deceit. Ash-Shafi’i said: If a man commits An-Najsh then he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1304

(1305) What Has Been Related About Giving More In Weights

Narrated Suwaid bin Qais: Makhrafah Al-‘Abdi and I brought linens from Hajar. The Prophet (ﷺ) came to us in bargain with us with some pants. There was someone with me who weighed (the goods) to determine the value. So the the Prophet (ﷺ) said to the one weighing: ‘Weigh and add more.’ [He said:] There are narrations on this topic from Jabir and Abu Hurairah. [Abu ‘Eisa said:] The Hadith of Suwaid is a Hasan Sahih Hadith. The people of knowledge consider it recommended to add more when weighing. Shu’bah reported this Hadith from Simak, so he said: From Abu Safwan and he mentioned the narration.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1305

(1306) What Has Been Related About Giving Respite To The Indigent And Being Kind To Him

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: Whoever grants respite to an indigent or alleviates it for him, Allah will shade him on the Day of Judgement under His Throne, a Day in which there is no shade except His shade. [He said:] There are narrations on this topic from Abu Al-Yasar, Abu Qatadah, Hudhaifah, Abu Mas’ud, ‘Ubadah, and Jabir. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1306

(1307) What Has Been Related About Giving Respite To The Indigent And Being Kind To Him

Narrated Abu Mas’ud: That the Messenger of Allah (ﷺ) said: A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the people and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: ‘We are more worthy of that than him, so be lenient with him.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka’b bin ‘Amr.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1307

(1308) What Has Been Related About The Rich Person’s Procrastination (Paying Debt) Is Oppression

Narrated Abu Hurairah: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree. He said: There are narrations on this topic from Ibn ‘Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1308

(1309) What Has Been Related About The Rich Person’s Procrastination (Paying Debt) Is Oppression

Narrated Ibn ‘Umar: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor you should agree, and do not make two sales in one sale. [Abu ‘Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. Some of the people of knowledge said: When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one. They argue this view with the saying of ‘Uthman and others, when they said: There is nothing due on a Muslim’s wealth that is lost. Ishaq said: The meaning of this Hadith: ‘There is nothing due on a Muslim’s wealth that is lost’ this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim’s wealth that is lost.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1309

(1310) What Has Been Related About Al-Munabadhah And Al-Mulamasah

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited sales of Al-Munabadhah and Al-Mulamasah. He said: There are narrations on this topic from Abu Sa’eed and Ibn ‘Umar. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: When I throw something to you then the sale between you and I is concluded. And Al-Mulamasah is that he says: When you touch something then the sale is concluded. Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1310

(1311) What Has Been Related About Payment In Advance For Food And Fruit

Narrated Ibn ‘Abbas: When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: ‘Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.’ He said: There are narrations on this topic from Ibn Abi Awfa and ‘Abdur-Rahman bin Abza. [Abu ‘Eisa said:] The Hadith of Ibn ‘Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi’i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal’s (a narrator) name is ‘Abdur-Rahman bin Mut’im.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1311

(1312) What Has Been Related About The Land That Is Owned By Partners When One Of Them Wants To Sell His Share

Narrated Jabir bin ‘Abdullah : That Allah’s Prophet (ﷺ) said: Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner. [Abu ‘Eisa said:] The chain of this Hadith is not connected. I heard Muhammad bin Isma’il saying: It is said that Sulaiman Al-Yashkuri died during the lifetime of Jabir bin ‘Abdullah. He said: And Qatadah did not hear from him, nor did Abu Bishr. Muhammad said: We do not know of any of them hearing from Sulaiman Al-Yashkuri except that ‘Amr bin Dinar possibly heard from his during the lifetome of Jabir bin ‘Abdullah. He said: Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin ‘Abdullah. Abu Bakr Al-‘Attar ‘Abdul Quddus narrates to us, he said: ‘Ali bin Al-Madini said: ‘Yahya bin Sa’eed said: Sulaiman At-Taymi said: ‘They went with the book of Jabir bin ‘Abdullah to Al-Hasan Al-Basri and he took it’ – or he said – ‘and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it [he said: ‘I refused it’] This was narrated to us by Abu Bakr Al-‘Attar from ‘Ali bin Al-Madini.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1312

(1313) What Has Been Related About Al-Mukhabarah And Al-Mu’awamah

Narrated Abu Az-Zubair: From Jabir that the Prophet (ﷺ) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu’awamah, and he permitted it in the case of Al-‘Araya. [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1313

(1314) What Has Been Related About Price Fixing

Narrated Anas: Prices became excessive during the time of the Messenger of Allah (ﷺ), so they said: ‘O Messenger of Allah! Set prices for us!’ So he said: ‘Indeed Allah is Al-Musa’ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1314

(1315) What Has Been Related About Cheating In Sales Is Disliked

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) passed by a pile of food. He put his fingers in it and felt wetness. He said: ‘O owner of the food! What is this ?’ He replied: ‘It was rained upon O Messenger of Allah.’ He said: ‘Why not put it on top of the food so the people can see it?’ Then he said: ‘Whoever cheats, he is not one of us.’ He said: There are narrations on this topic from Ibn ‘Umar, Abu Al-Hamra’, Ibn ‘Abbas, Buraidah, Abu Burdah bin Niyar, and Hudhaifah bin Al-Yaman. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. They dislike cheating and they say that cheating is unlawful.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1315

(1316) What Has Been Related About Taking A Camel Or Other Animals On Loan

Narrated Abu Hurairah: The Messenger of Allah (ﷺ) took a camel of a particular age on loan. He gave back to him a camel of a better age than the one he was given. He said: ‘The best among you is the best in repaying.’ He said: There is something on this topic from Abu Rafi’. [Abu ‘Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. Shu’bah and Sufyan reported it from Salamah. This is acted upon according to some of the people of knowledge, they saw no harm in taking a camel of a particular age as a loan. This is the view of Ash-Shafi’i, Ahmad, and Ishaq. But some of them disliked that.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1316

(1317) What Has Been Related About Taking A Camel Or Other Animals On Loan

Narrated Abu Hurairah: A man behaved in a rude manner while trying to collect a debt from the Messenger of Allah (ﷺ). So his Companions were about to harm him. The Messenger of Allah (ﷺ) said: ‘Leave him, for indeed the owner of the the right has the right to speak.’ Then he said: ‘Purchase a camel for him and give it to him.’ So they searched out but they did not find a camel but of a better age than his camel. So he said: ‘Buy it and give it to him. For indeed the best of you is the best in repaying.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1317

(1318) What Has Been Related About Taking A Camel Or Other Animals On Loan

Narrated Abu Rafi’, the freed slave of the Messenger of Allah (ﷺ): The Messenger of Allah got a camel in advance. Some camels from the charity. Abu Rafi’ said: So the Messenger of Allah (ﷺ) told me to pay the man back for his camel. I said: ‘I did not find among the camels but a superior selection of Raba’. The Messenger of Allah (ﷺ) said: ‘Give it to him, for indeed the base of people is the best of them in repaying.’ [Abu ‘Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1318

(1319) What Has Been Related About Tolerance In Selling, Buying, And Repaying

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying. He said: There is something on this topic from Jabir. [Abu ‘Eisa said:] This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa’eed Al-Maqburi, from Abu Hurairah.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1319

(1320) What Has Been Related About Tolerance In Selling, Buying, And Repaying

Narrated Jabir: That the Messenger of Allah (ﷺ) said: Allah forgave a man who was before you: He was tolerant when selling, tolerant when purchasing, and tolerant when repaying. He said: This Hadith is Gharib Sahih Hasan from this route.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1320

(1321) The Prohibition Of Selling In The Masjid

Narrated Abu Hurairah: That the Messenger of Allah (ﷺ) said: When you see someone selling or buying in the Masjid then say: ‘May Allah not profit your business.’ And when you see someone announcing about something lost then say: ‘May Allah not return it to you.’ The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1321

(1322) What Has Been Related From The Messenger of Allah About The Judge

Abdullah bin Mawhab narrated that ‘Uthman said to Ibn ‘Umar: Go and judge between the people. So he said: Perhaps you can excuse me (from that) O Commander of the Believers! He said: Why do you have an aversion for that when your father judged? He said: I heard the Messenger of Allah saying: ‘Whoever was a judge and judged with justice, it still would have been better for him to have turned away from it completely.’ What do I want after that?’ (Daif).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1322

(1323) What Has Been Related From The Messenger of Allah About The Judge

Anas bin Malik narrated that the Messenger of Allah (sallAllahu Alayhi wa sallam) said: Whoever asks for a position as a judge, then he left on his own. And whoever is forced onto it, Allah sends an angel down to him so that he can be correct. (Daif)

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1323

(1324) What Has Been Related From The Messenger of Allah About The Judge

Anas narrated that the Prophet (ﷺ) said: Whoever seeks to be a judge, and asks others to intercede for him with it, then he will be left on his own. And whoever is coerced into it, Allah sends an angel down to him so that he can be correct. (Daif)

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1324

(1325) What Has Been Related From The Messenger of Allah About The Judge

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: Whoever takes the responsibility of judge, or is appointed as judge between the people, then he has been slaughtered without a knife.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1325

(1326) What Has Been Related About The Judge That Is Correct And The Judge That Is Mistaken

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1326

(1327) What Has Been Related About How The Judge Is To Make A Judgement

Some men who were companions of Mu’adh narrated from Mu’adh that the Messenger of Allah (ﷺ) sent Mu’adh to Yemen, so he (ﷺ) said: How will you judge? He said: I will judge according to what is in Allah’s Book. He said: If it is not in Allah’s Book ? He said: Then with the Sunnah of the Messenger of Allah (ﷺ). He said: If it is not in the Sunnah of Messenger of Allah (ﷺ)? He said: I will give in my view. He said: All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1327

(1328) What Has Been Related About How The Judge Is To Make A Judgement

(Another chain of narrators) from some people from the inhabitants of Hims, from Mu’adh, from the Prophet (ﷺ), with similar.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1328

(1329) What Has Been Related About The Just Imam

Abu Sa’eed narrated that the Messenger of Allah (ﷺ) said: Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1329

(1330) What Has Been Related About The Just Imam

[‘Abdullah] Ibn Abi Al-Awfa narrated that the Messenger of Allah (ﷺ) said: [Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1330

(1331) What Has Been Related About The Judge Not Judging Between Two Disputants Until He Has Heard Both Of Them

Ali narrated: The Messenger of Allah (ﷺ) said to me: ‘When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.’ ‘Ali said: “I have not erred since then.”

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1331

(1332) What Has Been Related About The Imam Who Looks After People

Abul-Hasan narrated that ‘Amr bin Murrah said to Mu’awiyah: I heard the Messenger of Allah (ﷺ) saying: ‘No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.’ So Mu’awiyah appointed a man to look after the needs of the people.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1332

(1333) What Has Been Related About ‘The Judge Is Not To Pass A Judgement While He Is Angry’

(Another chain) from Abu Maryam the Companion of the Prophet (ﷺ), from the Prophet (ﷺ).

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1333

(1334) What Has Been Related About ‘The Judge Is Not To Pass A Judgement While He Is Angry’

Abdur-Rahman bin Abi Bakrah narrated: My father wrote to ‘Ubaidullah bin Abi Bakrah who was a judge: Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (ﷺ) saying: ‘The judge should not judge between two people while he is angry.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1334

(1335) What Has Been Related About Gifts Taken By Governors

Mu’adh bin Jabal narrated: The Messenger of Allah (ﷺ) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: ‘Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1335

(1336) What Has Been Related About The One Who Gives A Bribe And The One Who Takes A Bribe For Judgement

Abu Hurairah narrated: The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes a bribe for a judgement.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1336

(1337) What Has Been Related About The One Who Gives A Bribe And The One Who Takes A Bribe For Judgement

Abdullah bin ‘Amr narrated: The Messenger of Allah (ﷺ) cursed the one who bribes and the one who takes a bribe.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1337

(1338) What Has Been Related About Accepting The Gift and Accepting The Invitation

Anas bin Malik narrated that Messenger of Allah (ﷺ) said: If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1338

(1339) What Has Been Related About The Severe Threat For One Who Is Awarded A Judgement For Something That Is Not His To Take

Umm Salamah narrated that the Messenger of Allah (ﷺ) said: Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1339

(1340) What Has Been Related About ‘The Proof Is Required From The Claimant And The Oath Is Required From The One The Claim Is Against’

Alqamah bin Wa’il [bin Hujr] narrated from his father who said: A man from Hadramawt and a man from Kindah came to the Prophet (ﷺ). The Hadrami said: ‘O Messenger of Allah! This person took some land of mine.’ The Kindi said:’It is my land, It is in my possession, and he has no right to it.’ So the Prophet (ﷺ) said to the Hadrami:’Do you have proof?’ He said: ‘No.’ He said: ‘Then you will have the oath.’ He said: ‘O Messenger of Allah! This man is a liar, it makes no difference what he takes an oath for, he is not ashamed of doing anything!’ He said: ‘There is nothing you deserve from him except that.’ He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (ﷺ) said: ‘If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1340

(1341) What Has Been Related About ‘The Proof Is Required From The Claimant And The Oath Is Required From The One The Claim Is Against’

Amr bin Shu’aib narrated from his father, from his grandfather, that during a Khutbah, the Prophet (ﷺ) said: The proof is due from the claimant, and the oath is due from the one the claim is made against.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1341

(1342) What Has Been Related About ‘The Proof Is Required From The Claimant And The Oath Is Required From The One The Claim Is Against’

Ibn ‘Abbas narrated that the Messenger of Allah (ﷺ) judged that the oath is due from the one the claim is made against.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1342

(1343) What Has Been Related About The Oath Along With A Witness

Abu Hurairah narrated: The Messenger of Allah (ﷺ) passed judgement based on an oath along with one witness. Rabi’ah (one of the narrators) said: A son of Ibn Sa’d bin ‘Ubadah informed me saying: ‘We found in a book of Sa’d that the Prophet (ﷺ) passed judgement based on an oath along with a witness.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1343

(1344) What Has Been Related About The Oath Along With A Witness

Jabir narrated: The Prophet (ﷺ) passed judgement based on oath along with a witness.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1344

(1345) What Has Been Related About The Oath Along With A Witness

Ja’far bin Muhammad narrated from his father: The Prophet (ﷺ) passed judgement based on an oath along with one witness. He said: And ‘Ali judged between you based on it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1345

(1346) What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him

Ibn ‘Umar narrated that the Prophet (ﷺ) said: Whoever frees a portion or, he said: a part or he said: a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only). Ayyub (one of the narrators) said: Perhaps Nafi said in this Hadith: ‘Meaning he has freed as much of him as he has freed.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1346

(1347) What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him

Salim narrated from his father that the Prophet (ﷺ) said: Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1347

(1348) What Has Been Related About A Slave Owned By Two Men And One Of Them Frees His Portion Of Him

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: Whoever frees a portion or he said: a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay a reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him. (Another chain) similar, and he said: a part .

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1348

(1349) What Has Been Related About A LifeLong Gift (Al-‘Umra)

Samurah narrated that the Prophet (ﷺ) said: The lifelong gift is permitted for its inhabitant or: is an inheritance for its inhabitant.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1349

(1350) What Has Been Related About A LifeLong Gift (Al-‘Umra)

Jabir narrated that the Prophet (ﷺ) said: Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1350

(1351) What Has Been Related About Ar-Ruqba

Jabir narrated that the Messenger of Allah (ﷺ) said: The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1351

(1352) What Has Been Related From The Messenger Of Allah (saws) About Reconciliation

Kathir bin ‘Amr bin ‘Awf Al-Muzani narrated from his father, from his grandfather, that the Messenger of Allah (ﷺ) said: Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1352

(1353) What Has Been Related About A Man Placing A Beam On His Neighbor’s Enclosure Wall

Al-A`raj narrated from Abu Hurairah, saying: “I heard him saying: ‘the Messenger of Allah (ﷺ) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him. ‘ When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1353

(1354) What Has Been Related About: The Oath is Based Upon What Will Make His Companion Believe Him

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: “The oath is based upon what will make your companion believe you.” [Qutaibah (one of the narrators) said: “ What will make you believed by your companion”]

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1354

(1355) What Has Been Related About The Road: When There Is A Disagreement About It, How Should It Be Made?

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: “Make the road seven forearm lengths.”

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1355

(1356) What Has Been Related About The Road: When There Is A Disagreement About It, How Should It Be Made?

Abu Hurairah narrated that the Messenger of Allah (ﷺ) said: When you disagree over the road, then make it seven forearm lengths.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1356

(1357) What Has Been Related About The Boy Choosing Between His Parents When They Separate

Abu Maimunah narrated from Abu Hurairah who said: The Prophet (ﷺ) gave a boy the choice between his father and his mother.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1357

(1358) What Has Been Related About The Father Can Take From The Wealth Of His Son

Aishah narrated that the Messenger of Allah (ﷺ) said: Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1358

(1359) What Has Been Related About When One’s Property Has Been Broken, What Is The Judgement For Him For The Property Of The One Who Broke It?

Anas narrated: One of the wives of the Prophet (ﷺ) gave the Prophet (ﷺ) some food in a bowl. Then ‘Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (ﷺ) said: Food for food and vessel for vessel.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1359

(1360) What Has Been Related About When One’s Property Has Been Broken, What Is The Judgement For Him For The Property Of The One Who Broke It?

Anas narrated that the Messenger of Allah (ﷺ) borrowed a bowl which broke, so he guaranteed (compensated) it for them.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1360

(1361) What Has Been Related About The Limits Of Responsibility For A Man And Woman

Narrated Nafi’: that Ibn ‘Umar said: I was reviewed before the Messenger of Allah (ﷺ) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me. Nafi’ said: I narrated this Hadith to ‘Uman bin ‘Abdul Azeez and he said: ‘This is the limit that distinguishes between childhood and adulthood.’ Then he wrote to give salaries to whoever reached fifteen years old. (Another chain) from Nafi’, from Ibn ‘Umar from the Prophet (ﷺ) and it is similar, but he did not mention in it that ‘Umar bin ‘Abdul-‘Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn ‘Uyainah said (that Nafi’ said): I narrated it to ‘Umar bin ‘Abdul-‘Aziz and he said: ‘This is the limit that distinguishes between children and soldiers.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1361

(1362) What Has Been Related About A Man Who Married A Woman His Father Was Married To (Previously)

Narrated Al-Bara’: My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: ‘Where are you going ?’ He said: ‘the Messenger of Allah (ﷺ) dispatched me to a man who married a woman his father had married to: that I should bring him his head.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1362

(1363) What Has Been Related About The Case Of Two Men And One Of Them Lives Downstream From The Other

Narrated ‘Abdullah bin Az-Zubair: A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (ﷺ) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: ‘Let the water pass’. But he refused, So they brought their dispute to the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said to Az-Zubair: ‘O Zubair! Irrigate (your land) then let the water pass to your neighbor.’ The Ansari became angry and said:'[O Messenger of Allah!] Is this because he is your aunt’s son?’ The face of the Messenger of Allah (ﷺ) changed color. Then he said: ‘O Zubair! Irrigate (your land) and then withhold the water until it reaches the walls.’ Az-Zubair said: ‘By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1363

(1364) What Has Been Related About One Who Frees His Slaves When He Dies, While He Has No Wealth Aside From Them

Narrated ‘Imran bin Husain: A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (ﷺ), and he said some harsh words about him. He said: Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1364

(1365) What Has Been Related About One Who Owned A Mahram (A Close Relative)

Samurah narrated that the Messenger of Allah (ﷺ) said: Whoever owns a related Mahram, then he is free.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1365

(1366) What Has Been Related About One Who Farms A People’s Land Without Their Permission

Narrated Rafi’ bin Khadij: that the Prophet (ﷺ) said: Whoever farms a people’s land without their permission, then nothing he farms belongs to him and its finances are due to him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1366

(1367) What Has Been Related About Gifts And Equality Between Children

Narrated An-Nu’man bin Bashir: That his father gave a slave to a son of his. So he went to the Prophet (ﷺ) to have him witness it. He (ﷺ) said: ‘Have you given a gift similar to this one to all of your sons?’ He replied: ‘No’. So he said: ‘Then take him back.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1367

(1368) What Has Been Related About Preemption

Narrated Samurah: that the Messenger of Allah (ﷺ) said: The neighbor of a home has more right to the home.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1368

(1369) What Has Been Related About Preemption For The Absent

Narrated Jabir: that the Messenger of Allah (ﷺ) said: The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1369

(1370) (What Has Been Related About) When The Boundaries Are Defined And The Areas Are Fixed Then There Is No Preemption

Narrated Jabir bin ‘Abdullah: that the Messenger of Allah (ﷺ) said: When the boundaries are defined and the streets are fixed, then there is no preemption.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1370

(1371) (What Has Been Related About The Partner Is The Preemptor)

Narrated Ibn Abbas: that the Messenger of Allah (ﷺ) said: The partner is the preemptor, and preemption is in everything.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1371

(1372) What Has Been Related About Lost Items, The Stray Camel And Sheep

Narrated Zaid bin Khalid Al-Juhni: A man asked the Messenger of Allah (ﷺ) about lost items. So he said: ‘Make a public announcement about it for one year. Remember its string, its contained, and its sack. Then use it, and if its owner comes then give it to him.’ So he said to him: ‘O Messenger of Allah! What about the stray sheep?’ He said:’Take it, for it is either for you, your brother, or the wolf.’ He said: ‘O Messenger of Allah! What about stray camel?’ He said: Then the Prophet (ﷺ) got angry until his cheeks become red or his face became red. He said: ‘What concern is it of yours? It has its feet and its water reserve until it reaches its owner.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1372

(1373) What Has Been Related About Lost Items, The Stray Camel And Sheep

Zaid bin Khalid Al-Juhni narrated that the Messenger of Allah (ﷺ) was asked about the lost item. He said: Make a public announcement about it for one year, if it is claimed then give it to him. Otherwise remember its sack, string, and its count. Then use it, and if its owner comes, give it to him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1373

(1374) What Has Been Related About Lost Items, The Stray Camel And Sheep

Suwaid bin Ghafalah said: I went out with Zaid bin Suhan and Salman bin Rabi’ah, and found a whip. In his narration Ibn Numair (one of the narrators) said: I found a lost whip and took it. They said: ‘Leave it’. I said: ‘I will not leave it to be eaten by predators. I will take it to make use of it.’ So I met up with Ubayy bin Ka’b and asked him about that. So he narrated the Hadith, he said: ‘That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (ﷺ)’ He said: ‘So I brought it to him. He said to me: Make a public announcement about it for one year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: Make a public announcement about it for another year. So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: Make a public announcement about it for another year. And he said: Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1374

(1375) What Has Been Related About A Waqf

Narrated Isma’il bin Ibrahim from Ibn ‘Awn, from Nafi’ that Ibn ‘Umar said: Umar got some land from Khaibar and said: ‘O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?’ He said: ‘If you wish, make it a grant and give charity from it.’ So ‘Umar gave it in charity: That is not to be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1375

(1376) What Has Been Related About A Waqf

Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (ﷺ) said: When a person dies, his deeds are cut off except for three: Continuing charity, knowledge that others benefited from, and a righteous son who supplicates for him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1376

(1377) What Has Been Related About Injuries Caused By Domestic Animals

Narrated Abu Hurairah: that the Messenger of Allah (ﷺ) said: The injuries caused by the animal are without liability, and wells are without liability, and mines are without liability, and the Khumus is due on Rikaz. (Another Chain) from Abu Hurairah, from the Prophet (ﷺ) with similar meaning.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1377

(1378) What Has Been Mentioned About Reviving Barren Land

Narrated Sa’eed bin Zaid: that the Prophet (ﷺ) said: Whoever revives a barren land then it is for him, and there is no right for the unjust root.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1378

(1379) What Has Been Related About Land Reserves

Narrated Jabir bin ‘Abdullah: that the Prophet (ﷺ) said: Whoever revives a barren land, then it is for him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1379

(1380) What Has Been Related About Land Reserves

Narrated Shumair: that Abyad bin Hammal visited the Messenger of Allah (ﷺ) who asked him to set aside a reserve of salt(a mine). So he reserved it for him. As he was turning away, a man in the gathering said: Do you know what you reserved for him ? You merely reserved stagnant water for him. He (Shumair) said: So he left him. He (Shumair) said: So he asked him (the Prophet (ﷺ)) about making a private pasture of Arak (a type of tree). He said: As long as it is not harmed by the hooves of the camels. So I (At-Tirmidhi) recited that before Qutaibah and he said: Yes . (Another chain) with similar meaning.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1380

(1381) What Has Been Related About Land Reserves

Narrated ‘Alqamah bin Wa’il: from his father that the Prophet (ﷺ) set aside a land reserve for him in Hadramawt. (One of the narrators added): And he sent Mu’awiyah with him to reserve it for him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1381

(1382) What Has Been Related About The Virtue Of Planting

Narrated Anas: that the Prophet (ﷺ) said: No Muslim plants a plant or sows a crop, then a person, or a bird, or an animal eats from it, except that it will be charity for him.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1382

(1383) What Has Been Related About Agriculture

Narrated Ibn ‘Umar: The Prophet (ﷺ) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1383

(1384) About Share-Cropping

Narrated Rafi’ bin Khadij: The Messenger of Allah (ﷺ) forbade us from a matter that was of benefit for us. When one of us had some land, we would let someone use it for a portion of its produce or some Dirham. He said: ‘When one of you has some land then let him grant it to his brother, or let him farm it.’

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1384

(1385) About Share-Cropping

Narrated Ibn ‘Abbas: The Messenger of Allah (ﷺ) did not prohibit share-cropping. But he ordered that they be helpful with each other.

REFERENCE:

Jami Al Tirmizi 5: Chapter 14, Hadith 1385

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23/3/2019

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