1. THE BOOK OF THE SUNNAH
(1)
Abu Hurairah narrated that: The Prophet said: Whatever I have commanded you do it, and whatever I have forbidden you, refrain from it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 1
(2)
Abu Hurairah narrated that: The Prophet said: Leave me as I have left you (Don’t ask me the minor things that I have avoided to tell you). For those who came before you were doomed because of their questions and differences with their Prophets. If I commanded you to do something, then do as much of it as you can, and if I forbid you from doing something, then refrain from it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 2
(3)
Abu Hurairah narrated that: The Prophet said: Whoever obeys me, obeys Allah; and whoever disobeys me, disobeys Allah.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 3
(4)
Abu Ja’far said: Whenever Ibn ‘Umar heard a Hadith from the Messenger of Allah (ﷺ), he would not do more than it said, and he would not do less.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 4
(5)
Abu Darda’ said: The Messenger of Allah (ﷺ) came out to us when we were speaking of poverty and how we feared it. He said: ‘Is it poverty that you fear? By the One in Whose Hand is my soul, (the delights and luxuries of) this world will come to you in plenty, and nothing will cause the heart of anyone of you to deviate except that. By Allah, I am leaving you upon something like Bayda (white, bright, clear path) the night and day of which are the same.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 5
(6)
Mu’awiyah bin Qurrah narrated that his father said: The Messenger of Allah (ﷺ) said: A group of my Ummah will continue to prevail and they will never be harmed by those who forsake them, until the Hour begins.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 6
(7)
Abu Hurairah narrated that: The Messenger of Allah (ﷺ) said: A group of my Ummah will continue to adhere steadfastly to the command of Allah and those who oppose them will not be able to harm them.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 7
(8)
Abu ‘Inabah Al-Khawlani said that: The Messenger of Allah (ﷺ) said: Allah will continue to plant new people in this religion and use them in His obedience.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 8
(9)
Amr bin Shu’aib narrated that: His father said: Mu’awiyah stood up to deliver a sermon and said: ‘Where are your scholars? Where are your scholars? For I heard the Messenger of Allah (ﷺ) say: The Hour will not begin until a group of my Ummah will prevail over the people, and they will not care who lets them down and who supports them.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 9
(10)
It was narrated from Thawban that: The Messenger of Allah (ﷺ) said: A group among my Ummah will continue to follow the truth and prevail, and those who oppose them will not be able to harm them, until the command of Allah comes to pass.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 10
(11)
Jabir bin ‘Abdullah said that: We were with the Prophet (ﷺ), and he drew a line (in the sand), then he drew two lines to its right and two to its left. Then he put his hand on the middle line and said : ‘This is the path of Allah. Then he recited the Verse: And verily, this (i.e. Allah’s Commandments) is My straight path, so follow it and follow not (other) paths, for they will separate you from His path…
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 11
(12)
Miqdam bin Ma’dikarib Al-Kindi narrated that: The Messenger of Allah (ﷺ) said: Soon there will come a time that a man will be reclining on his pillow, and when one of my Ahadith is narrated he will say: ‘The Book of Allah is (sufficient) between us and you. Whatever it states is permissible, we will take as permissible, and whatever it states is forbidden, we will take as forbidden.’ Verily, whatever the Messenger of Allah (ﷺ) has forbidden is like that which Allah has forbidden.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 12
(13)
It was narrated from Ubaidullah bin Abu Rafi from his father, that: The Messenger of Allah (ﷺ) said: I do not want to find anyone of you reclining on his pillow, and when bad news comes to him of something that I have commanded or forbidden, he says, ‘I do not know, whatever we find in the Book of Allah, we will follow.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 13
(14)
Aishah narrated that: The Messenger of Allah (ﷺ) said: Whoever innovates something in this matter of ours (i.e. Islam) that is not part of it, will have it rejected.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 14
(15)
It was narrated from Urwah bin Zubair that ‘Abdullah bin Zubair told him that: A man from the Ansar had a dispute with Zubair in the presence of the Messenger of Allah (ﷺ) concerning a stream in the Harrah which they used to irrigate the date-palm trees. The Ansari said: Let the water flow but Zubair refused. So they referred that dispute to the Messenger of Allah (ﷺ) who said: Irrigate (your land), O Zubair., and then let the water flow to your neighbor. The Ansari became angry and said O Messenger of Allah, is it because he is your cousin? The face of the Messenger of Allah (ﷺ) changed color (because of anger) and he said: O Zubair, irrigate (your land) then block the water until it flows back to the walls around the date-palm trees. Zubair said: By Allah, I think that this verse was revealed concerning this matter. ‘ But no, by your Lord, they can have no Faith, until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 15
(16)
It was narrated from Ibn Umar that: The Messenger of Allah (ﷺ) said: Do not prevent the female slaves of Allah from praying in the mosque. A son of his said: We will indeed prevent them! He got very angry and said: I tell you a Hadith from the Messenger of Allah (ﷺ) and you say, we will indeed prevent them?!
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 16
(17)
It was narrated from Sa’eed bin Jubair that : Abdullah bin Mughaffal was sitting beside a nephew of his, the nephew hurled a pebble and he told him not to do that, and he said: The Messenger of Allah (ﷺ) had forbidden that. He (the Prophet) said: ‘It cannot be used for hunting and it cannot harm an enemy, but it may break a tooth or put an eye out. He said. His nephew hurled another pebble and he ( Abdullah bin Mughaffal) said: ‘I tell you that the Messenger of Allah forbade that (and you go hurl another pebble)? I will never speak to you again.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 17
(18)
It was narrated from Ishaq bin Qabisah from his father that : Ubadah bin Samit Al-Ansari, head of the army unit, the Companion of the Messenger of Allah (ﷺ), went on a military campaign with Mu’awiyah in the land of the Byzantines. He saw people trading pieces of gold for Dinar and pieces of silver for Dirham. He said: O people, you are consuming Riba (usury)! For I heard the Messenger of Allah (ﷺ) say: ‘Do not sell gold for gold unless it is like for like; there should be no increase and no delay (between the two transactions).’ Mu’awiyah said to him: O Abu Walid, I do not think there is any Riba involved in this , except in cases where there is a delay. ‘Ubadah said to him: I tell you a Hadith from the Messenger of Allah (ﷺ) and you tell me your opinion! If Allah brings me back safely I will never live in a land in which you have authority over me. When he returned, he stayed in Al-Madinah, and ‘Umar bin Khattab said to him: What brought you here, O Abu Walid? So he told him the story, and what he had said about not living in the same land as Mu’awiyah. ‘Umar said: Go back to your land, O Abu Walid, for what a bad land is the land from where you and people like you are absent. Then he wrote to Mu’awiyah and said: You have no authority over him; make the people follow what he says , for he is right.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 18
(19)
Abdullah bin Mas’ud said: When I tell you of a Hadith from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) as being the best, the utmost rightly guided and the one with the utmost Taqwa (piety, righteousness).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 19
(20)
It was narrated that Ali bin Abu Talib said : When I narrate a Hadith from the Messenger of Allah (ﷺ), to you, then think of him as being the best, the most rightly guided and the one with the utmost Taqwa (piety, righteousness)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 20
(21)
It was narrated from Abu Hurairah that : The Prophet said I do not want to hear of anyone of you who, upon hearing a Hadith narrated from me, says while reclining on his pillow: ‘Recite Qur’an (to verify this Hadith).’ (Here the Prophet SAW said) Any excellent word that is said, it is I who have said it. [How can you reject what I have said?]
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 21
(22)
It was narrated from Abu Salamah that : Abu Hurairah said to a man O son of my brother, when I narrate a Hadith of the Messenger of Allah (ﷺ), to you, then do not try to make any examples for it.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 22
(23)
Amr bin Maimun said : I used to visit Ibn Mas’ud every Thursday afternoon but he never uttered the words: ‘The Messenger of Allah (ﷺ) said.’ Then one evening, he said: ‘The Messenger of Allah (ﷺ) said,’ then he let his head hang down. He said: I looked at him and saw his shirt was unfastened; his eyes were filled with tears, and his veins were bulging out (with fear). He said:’ Or more than that, or less than that, or close to that or something similar.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 23
(24)
Muhammad bin Sirin said : Whenever Anas bin Malik finished narrating a Hadith from the Messenger of Allah (ﷺ), he would say, ‘Or as the Messenger of Allah (ﷺ) said.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 24
(25)
It was narrated that ‘Abdur-Rahman bin Abi Laila said: We said to Zaid bin Arqam: ‘Tell us a Hadith from the Messenger of Allah (ﷺ).’ He said: ‘We have grown old and have forgotten, and (narrating) Ahadith from the Messenger of Allah (ﷺ) is difficult (not a simple matter).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 25
(26)
It was narrated that ‘Abdullah bin Abu Safar said: I heard Ash-Sha’bi saying: ‘I sat with Ibn ‘Umar for a year and I did not hear him narrate anything from the Messenger of Allah (ﷺ)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 26
(27)
It was narrated from Ibn Tawus that his father said: I heard Ibn ‘Abbas saying: ‘We used to memorize Ahadith, and Ahadith were memorized from the Messenger of Allah (ﷺ). But if you go to the extremes of either exaggeration or negligence (in narrating Ahadith), there is no way we can trust your Ahadith.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 27
(28)
It was narrated that Qarazah bin Ka’b said: Umar bin Al-Khattab sent us to Kufah, and he accompanied us as far as a place called Sirar. He said: ‘Do you know why I walked with you?’ We said: ‘Because of the rights of the Messenger of Allah (ﷺ) and because of the rights of the Ansar.’ He said: ‘No, rather it is because of words that I wanted to say to you. I wanted you to memorize it due to my walking with you. You are going to people in whose hearts the Qur’an bubbles like water in a copper cauldron. When they see you, they will look up at you, saying: The Companions of Muhammad! But do not recite many reports from the Messenger of Allah (ﷺ), then I will be your partner.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 28
(29)
It was narrated that Sa’ib bin Yazid said: I accompanied Sa’d bin Malik from Al-Madinah to Makkah and I did not hear him narrate a single Hadith from the Prophet (ﷺ).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 29
(30)
It was narrated from ‘Abdur-Rahman bin ‘Abdullah bin Mas’ud that his father said: The Messenger of Allah (ﷺ) said: ‘Whoever tells lies about me deliberately, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 30
(31)
It was narrated from that ‘Ali said: The Messenger of Allah (ﷺ) said: ‘Do not tell lies about me, for telling lies about me leads to Hell (Fire).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 31
(32)
It was narrated that Anas bin Malik said: The Messenger of Allah (ﷺ) said: ‘Whoever tells lies about me’, I (the narrator) think that he also said ‘deliberately’, let him take his place in Hell.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 32
(33)
It was narrated from that Jabir said: The Messenger of Allah (ﷺ) said: ‘Whoever tells lies about me deliberately, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 33
(34)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘Whoever attributes to me something that I have not said, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 34
(35)
It was narrated that Abu Qatadah said: While he was on this pulpit, I heard the Messenger of Allah (ﷺ) saying: ‘ Beware of narrating too many Ahadith from me. Whoever attributes something to me, let him speak the truth faithfully. Whoever attributes to say something that I did not say, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 35
(36)
It was narrated from ‘Amir bin ‘Abdullah bin Zubair that his father said: I said to Zubair bin Awwam: ‘Why do I not hear you narrating Ahadith from the Messenger of Allah (ﷺ) as I hear Ibn Mas’ud and so-and-so and so-and-so?’ He said: ‘I never left him from the time I became Muslim, but I heard him say a word: ‘Whoever tells a lie about me deliberately, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 36
(37)
It was narrated from Abu Sa’eed said: The Messenger of Allah (ﷺ) said: ‘Whoever tells lies about me deliberately, let him take his place in Hell.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 37
(38)
It was narrated from ‘Ali that: The Prophet (ﷺ) said: ‘ Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars. (Either the one who invents a lie or the one who repeats it; both are liars).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 38
(39)
It was narrated from Samurah bin Jundub that: The Prophet (ﷺ) said: ‘ Whoever narrated a Hadith from me thinking it to be false, then he is one of the two liars.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 39
(40)
It was narrated from `Ali that: The Prophet (ﷺ) said: Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars. Another chain similar to the narration of Samurah bin Jundub.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 40
(41)
It was narrated that Mughirah bin Shu’bah said: The Messenger of Allah (ﷺ) said: ‘ Whoever narrates a Hadith from me thinking it to be false, then he is one of the two liars.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 41
(42)
Yahya bin Abu Muta’ said: I heard ‘Irbad bin Sariyah say: ‘One day, the Messenger of Allah (ﷺ) stood up among us and delivered a deeply moving speech to us that melted our hearts and caused our eyes to overflow with tears. It was said to him: ‘O Messenger of Allah, you have delivered a speech of farewell, so enjoin something upon us.’ He said: ‘I urge you to fear Allah, and to listen and obey, even if (your leader) is an Abyssinian slave. After I am gone, you will see great conflict. I urge you to adhere to my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And beware of newly-invented matters, for every innovation is a going astray.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 42
(43)
It was narrated from ‘Abdur-Rahman bin ‘Amr As-Sulami that: He heard Al-‘Irbad bin Sariyah say: The Messenger of Allah (ﷺ) delivered a moving speech to us which made our eyes flow with tears and made our hearts melt. We said: ‘O Messenger of Allah. This is a speech of farewell. What did you enjoin upon us?’ He said: ‘I am leaving you upon a (path of) brightness whose night is like its day. No one will deviate from it after I am gone but one who is doomed. Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it. And you must obey, even if (your leader is) an Abyssinian leader. For the true believer is like a camel with a ring in its nose; wherever it is driven, it complies.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 43
(44)
It was narrated from ‘Irbad bin Sariyah said: The Messenger of Allah (ﷺ) led us in Fajr (morning) prayer, then he turned to us and delivered an eloquent speech . And he mentioned something similar (as no.43)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 44
(45)
It was narrated that Jabir bin ‘Abdullah said: When the Messenger of Allah (ﷺ) delivered a sermon, his eyes would turn red, he would raise his voice and he would speak with intensity, as if he were warning of an (enemy) army, saying, ‘They will surely attack you in the morning, or they will surely attack you in the evening!’ He would say: ‘I and the Hour have been sent like these two,’ and he would hold his index and middle finger. Then he would say: ‘The best of guidance is the guidance of Muhammad. The most evil matters are those that are newly-invented, and every innovation (Bid’ah) is going astray.’ And he used to say: ‘Whoever dies and leaves behind some wealth, it is for his family, and whoever leaves behind a debt or dependent children, then they are both my responsibility.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 45
(46)
It was narrated from Abdullah bin Mas’ud that: the Messenger of Allah (ﷺ) said: Verily there are two things – words and guidance. The best words are the words of Allah, and the best guidance in the guidance of Muhammad. Beware of newly-invented matters, for every newly-invented matter is an innovation (Bid’ah) and every innovation is a going-stray. Do not let the desire for a long life cause your hearts to grow hard. That which is bound to happen is close to you, and the only thing that is far away is that which is not going to happen. The one who is doomed to Hell is doomed from his mother’s womb, and the one who is destined for Paradise is the one who learns from the lessons of others. Killing a believer constitutes disbelief (Kufr) and verbally abusing him is immorality (Fusuq). It is not permissible for a Muslim to forsake his brother for more than three days. Beware of lying, for lying is never good, whether it is done seriously or in jest. A man should not make a promise to a child that he will not keep. Lying leads to immortality and immorality leads to Hell. Truthfulness leads to righteousness and righteousness leads to Paradise. It will be said of the truthful person: ‘He spoke the truth and was righteous’, and it will be said of the liar, ‘He told lies and was immoral.’ For a person continues to tell lies until he is recorded with Allah as a liar.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 46
(47)
It was narrated that ‘Aishah said: The Messenger of Allah (ﷺ) recited the following Verse: ‘It is He Who has sent down to you (Muhammad) the Book (this Qur’an). In it are verses that are entirely clear, they are the foundations of the Book; and others not entirely clear (up to His saying: ) ‘And none receive admonition except men of understanding.’ Then he said: ‘O ‘Aishah, if you see those who dispute concerning it (the Qur’an), they are those whom Allah has referred to here, so beware of them.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 47
(48)
It was narrated that Abu Umamah said: The Messenger of Allah (ﷺ) said: ‘No people go astray after having followed right guidance, but those who indulge in disputes.’ Then he recited the Verse: Nay! But they are quarrelsome people.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 48
(49)
It was narrated that Hudhaifah said: The Messenger of Allah (ﷺ) said: ‘Allah will not accept any fasting, prayer, charity, Hajj, ‘Umrah, Jihad, or any other obligatory or voluntary action from a person who follows innovation (Bid’ah). He comes out of Islam like a hair pulled out of dough. (Maudu’)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 49
(50)
It was narrated that ‘Abdullah bin ‘Abbas said: The Messenger of Allah (ﷺ) said: ‘Allah refuses to accept the good deeds of one who follows innovation until he gives up that innovation.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 50
(51)
It was narrated that Anas bin Malik said: The Messenger of Allah (ﷺ) said: ‘Whoever gives up telling lies in support of a false claim, a palace will be built for him in the outskirts of Paradise. Whoever gives up an argument when he is in the right, a palace will be built for him in the middle (of Paradise). And whoever had good behavior, a palace will be built for him in the highest reaches (of Paradise).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 51
(52)
It was narrated from ‘Abdullah bin ‘Amr bin ‘As that: the Messenger of Allah (ﷺ) said: ‘Allah will not take away knowledge by removing it from people (from their hearts). Rather He will take away knowledge by taking away the scholars, then when there are no scholars left, the people will take the ignorant as their leaders. They will be asked questions and they will issue verdicts without knowledge, thus they will go astray and lead others astray.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 52
(53)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘Whoever is given a Fatwa (verdict) that has no basis, then his sin will be upon the one who issued that Fatwa.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 53
(54)
It was narrated that ‘Abdullah bin ‘Amr said: The Messenger of Allah (ﷺ) said: ‘Knowledge is based on three things, and anything beyond that is superfluous: a clear Verse, an established Sunnah, or the rulings by which the inheritance is divided fairly.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 54
(55)
Mu’adh bin Jabal said: When the Messenger of Allah (ﷺ) sent me to Yemen, he said: ‘Do not pass any judgment or make any decision except on the basis of what you know. If you are uncertain about a matter, wait until you understand it fully, or write to me concerning it.’ (Maudu’)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 55
(56)
It was narrated that ‘Abdullah bin ‘Amr bin ‘As said: I heard the Messenger of Allah (ﷺ) say: ‘The affairs of the Children of Israel remained fair until Muwalladun emerged among them – the children of female slaves from other nations. They spoke of their own opinions (in religious matters) and so they went astray and led others astray.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 56
(57)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘Faith has sixty-some or seventy parts, the least of which is to remove a harmful thing from the road and the greatest of which is to say La ilaha illallah (none has the right to be worshiped but Allah). And modesty is a branch of faith.’ Another chain from Abu Hurairah, from the Prophet (ﷺ) with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 57
(58)
It was narrated from Salim that his father said: The Messenger of Allah (ﷺ) said heard a man urging his brother to be modest. He said: ‘Indeed modesty is a branch of faith.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 58
(59)
It was narrated that Abdullah said: The Messenger of Allah (ﷺ) said: ‘No one will enter Paradise who has even a mustard-seed’s weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed’s weight of faith in his heart.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 59
(60)
It was narrated that Abu Sa’eed Khudri said: The Messenger of Allah (ﷺ) said: ‘When Allah has saved the believers from Hell and they are safe, none of you will dispute with his companion more vehemently for some right of his in this world than the believers will dispute with their Lord on behalf of their brothers in faith who have entered Hell. They will say: Our Lord! They are our brothers, they used to pray with us, fast with us and perform Hajj with us, and you have admitted them to Hell. He will say: Go and bring forth those whom you recognize among them. So they will come to them , and they will recognize them by their faces. The Fire will not consume their faces, although there will be some whom the Fire will seize halfway up their shins, and others whom it will seize up to their ankles. They will bring them forth, and will say. Our Lord, we have brought forth those whom You commanded us to bring forth. Then He will say: Bring forth those who have a Dinar’s weight of faith in their hearts, then those who have half a Dinar’s weight in their hearts, then those who have a mustard-seed’s weight. Abu Sa’eed said. : He who does not believe this, let him recite, ‘Surely, Allah wrongs not even the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 60
(61)
It was narrated that Jundub bin ‘Abdullah said: We were with the Prophet (ﷺ), and we were strong youths, so we learned faith before we learned Qur’an. Then we learned the Qur’an and our faith increased thereby.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 61
(62)
It was narrated that Ibn ‘Abbas said: The Messenger of Allah (ﷺ) said: ‘There are two types of people among this Ummah who have no share of Islam: The Murji’ah and the Qadariyyah.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 62
(63)
It was narrated that ‘Umar said: We were sitting with the Prophet (ﷺ) when a man came to him whose clothes were intensely white and whose hair was intensely black; no signs of travel could be seen upon him, and none of us recognized him. He sat down facing the Prophet (ﷺ), with his knees touching his, and he put his hands on his thighs, and said: ‘O Muhammad, what is Islam?’ He said: ‘To testify that none has the right to be worshipped but Allah, and that I am the Messenger of Allah, to establish regular prayer, to pay Zakat, to fast in Ramadan, and to perform Hajj to the House (the Ka’bah).’ He said: ‘You have spoken the truth.’ We were amazed by him: He asked a question, then told him that he had spoken the truth. Then he said: ‘O Muhammad, what is Iman faith? He said: ‘To believe in Allah, His angels, His Messengers, His books, the Last day, and the Divine Decree (Qadar), both the good of it and the bad of it.’ He said’ You have spoken the truth.’ We were amazed by him. He asked a question, then told him that he had spoken the truth. Then he said: ‘O Muhammad, what is Ihsan (right action, goodness, sincerity)? He said: ‘To worship Allah as if you see Him, for even though you do not see Him, He sees you.’ He asked: When will the Hour be?’ He said: ‘The one who is being asked about it does not know more than the one who is asking.’ He asked: ‘Then what are its signs?’ he said: ‘When the slave woman gives birth to her mistress’ (Waki’ said: This means when non-Arabs will give birth to Arabs ) ‘and when you see barefoot, naked, destitute shepherds competing in constructing tall buildings.’ The Prophet (ﷺ) met me three days later and asked me: ‘Do you know who that man was? I said ‘Allah and his Messenger know best.’ He said: ‘That was Jibril, who came to you to teach you your religion.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 63
(64)
It was narrated that Abu Hurairah said: One day the Prophet (ﷺ) appeared among the people. A man came to him and said: ‘O messenger of Allah, what is Iman (faith)?’ He said: ‘To believe in Allah, His angels, His books, His Messengers and the meeting with, and to believe in the Final Resurrection.’ He said: ‘O Messenger of Allah, what is Islam?’ He said: ‘To worship Allah (alone) and not to associate anything with Him; to establish the prescribed prayers, to pay the obligatory Zakat, and to fast Ramadan.’ He said: ‘O Messenger of Allah, what is Ihsan? He said: ‘To worship Allah as if you see Him, for even though you do not see Him, He sees you.’ He said: O Messenger of Allah, when will the Hour be?’ He said: ‘The one who is being asked about it does not know more than the one who is asking. But I will tell you about its signs. When the slave woman gives birth to her mistress that is one of its signs. When the shepherds compete in constructing tall buildings that is one of its signs. And there are five things which no one knows except Allah.’ Then the Messenger of Allah (ﷺ) recited the Verse: Verily, Allah, with Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the wombs. No person knows what he will earn tomorrow, and no person knows in what land he will die. Verily, Allah is All-Knower, All-Aware (of things).
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 64
(65)
It was narrated that ‘Ali bin Abu Talib said: The Messenger of Allah (ﷺ) said: ‘Faith is knowledge in the heart, words on the tongue and action with the physical faculties. (limbs of the body).’ (Maudu’)
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 65
(66)
It was narrated from Anas bin Malik that: The Messenger of Allah (ﷺ) said: ‘None of you truly believes until he loves for his brother or he said for his neighbor, what he loves for himself.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 66
(67)
It was narrated that Anas bin Malik said: The Messenger of Allah (ﷺ) said: ‘None of you truly believes until I am more beloved to him than his child, his father and all the people.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 67
(68)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘By the One in whose Hand is my soul! You will not enter Paradise until you believe, and you will not (truly) believe until you love one another. Shall I not tell you of something which, if you do it, you will love one another? Spread the greetings of Salam amongst yourselves.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 68
(69)
It was narrated that ‘Abdullah said: The Messenger of Allah (ﷺ) said: ‘Verbally abusing a Muslim is immorality and fighting him is Kufr (disbelief).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 69
(70)
It was narrated that Anas bin Malik said: The Messenger of Allah (ﷺ) said: ‘Whoever departs this world with sincerity towards Allah, worshiping Him alone with no partner, establishing regular prayer and paying Zakat, he dies while Allah is pleased with him.’ Anas said: This is the religion of Allah which was brought by the Messengers, and which they conveyed from their Lord before there arose the confusion of people’s chattering and conflicting desires. This is confirmed in the Book of Allah, in one of the Last Verses to be revealed, where Allah says: But if they repent. Renounce their idols and worship them; And establish Salat and give Zakat. And Allah says in another Verse. But if they repent, perform Salat and give Zakat, then they are your brethren in religion. (Da’if) Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 70
(71)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘I have been commanded to fight the people until they testify to La ilaha ill-allah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and establish regular prayers and pay Zakat.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 71
(72)
It was narrated that Mu’adh bin Jabal said: The Messenger of Allah (ﷺ) said: ‘I have been commanded to fight the people until they testify to La ilaha ill-allah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and establish regular prayers and pay Zakat.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 72
(73)
It was narrated that Ibn ‘Abbas and Jabir bin ‘Abdullah said: The Messenger of Allah (ﷺ) said: ‘There are two types among my Ummah who have no share of Islam: the people of Irja’ and the people of Qadar.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 73
(74)
It was narrated that Abu Hurairah and Ibn ‘Abbas said: Faith increases and decreases.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 74
(75)
It was narrated that Abu Darda said: Faith increases and decreases.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 75
(76)
Abdullah bin Mas’ud said: The Messenger of Allah (ﷺ), the true and truly inspired one, told us that: ‘The creation of one of you is put together in his mother’s womb for forty days, then it becomes a clot for a similar length of time, then it becomes a chewed lump of flesh for a similar length of time. Then Allah sends the angel to him and commands him to write down four things. He says: Write down his deeds, his life span, his provision, and whether he is doomed (destined for Hell) or blessed (destined for Paradise). By the One in Whose Hand is my soul! One of you may do the deeds of the people of Paradise until there is no more than a forearm’s length between him and it, then the decree overtakes him and he does the deeds of the people of Hell until there is no more than a forearm’s length between him and it, then the decree overtakes him and he does the deeds of the people of Paradise until he enters therein.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 76
(77)
It was narrated that Ibn Dailami said: I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka’b and said: ‘O Abu Mundhir! I am confused about the Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.’ He said: ‘If Allah were to punish the inhabitants of His heavens and of his earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, ‘Abdullah bin Mas’ud, and ask him (about this).’ So I went to ‘Abdullah and asked him , and he said something similar to what Ubayy had said, and he told me: ‘It will not harm you to go to Hudhaifah.’ So I went to Hudhaifah and asked him, and he said something similar to what they had said. And he told me: ‘Go to Zaid bin Thabit and ask him.’ So I went to Zaid bin Thabit and asked him, and he said: ‘I heard the Messenger of Allah (ﷺ) say: If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 77
(78)
It was narrated that ‘Ali said: We were sitting with the Prophet (ﷺ) and he had a stick in his hand. He scratched in the ground with it, then raised his head and said: ‘There is no one among you but his place in Paradise or Hell has already been decreed.’ He was asked: ‘O Messenger of Allah, should we not then rely upon that?’ He said: ‘No, strive and do not rely upon that, for it will be made easy for each person to do that for which he was created.’ Then he recited: As for him who gives (in charity) and keeps his duty to Allah and fears Him, and believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is a greedy miser and thinks himself self-sufficient. And denies Al-Husna. We will make smooth for him the path for evil.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 78
(79)
It was narrated that Abu Hurairah said: The Messenger of Allah (ﷺ) said: ‘The strong believer is better and more beloved to Allah than the weak believer, although both are good. Strive for that which will benefit you, seek the help of Allah, and do not feel helpless. If anything befalls you, do not say, if only I had done such and such rather say Qaddara Allahu wa ma sha’a fa’ala (Allah has decreed and whatever he wills, He does). For (saying) ‘If’ opens (the door) to the deeds of Satan.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 79
(80)
It was narrated that ‘Amr bin Dinar heard Tawus say: I heard Abu Hurairah narrating that the Prophet (ﷺ) said: ‘Adam and Musa debated, and Musa said to him: O Adam, you are our father but have deprived us and caused us to be expelled from Paradise because of your sin. Adam said to him: O Musa, Allah chose you to speak with, and he wrote the Tawrah for you with His own Hand. Are you blaming me for something which Allah decreed for me forty years before He created me? Thus Adam won the argument with Musa, thus Adam won the argument with Musa.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 80
(81)
It was narrated that ‘Ali said: The Messenger of Allah (ﷺ) said: ‘No slave truly believes until he believes in four things: in Allah alone with no partner; that I am the Messenger of Allah; in the resurrection after death; and in the Divine Decree (Qadar).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 81
(82)
It was narrated that ‘Aishah the Mother of the Believers said: The Messenger of Allah (ﷺ) was called to the funeral of a child from among the Ansar. I said: ‘O Messenger of Allah, glad tidings for him! He is one of the little birds of Paradise, who never did evil or reached the age of doing evil (i.e, the age of accountability).’ He said: ‘It may not be so, O ‘Aishah! For Allah created people for Paradise, He created them for it when they were still in their father’s loins, And He has created people for Hell, He created them for it when they were still in their fathers’ loins.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 82
(83)
It was narrated that Abu Hurairah said: The idolaters and Quraish came and disputed with the Prophet (ﷺ) concerning the Divine Decree. Then the following verse was revealed: ‘The Day they will be dragged on their faces into the Fire (it will be said to them): Taste you the touch of Hell! Verily, We have created all things with Qadar. (Divine Decree)’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 83
(84)
`Abdullah bin Abi Mulaikah narrated that his father entered upon `A’ishah and said something to her about the Divine Decree: She said: I heard The Messenger of Allah (ﷺ) say: ‘Whoever says anything about the Divine decree will be questioned about that on the Day of Resurrection, and whoever does not say anything about it will not be questioned about it.’ Another chain with similar wording.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 84
(85)
Amr in Shu’aib narrated from his father that his grandfather said: The Messenger of Allah (ﷺ) came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e. turned red) because of anger. He said: ‘Have you been commanded to do this, or were you created for this purpose? You are using one part of the Qur’an against another part, and this is what led to the doom of the nations who came before you.’ ‘Abdullah bin ‘Amr said: I was never happy to have missed a gathering with the Messenger of Allah (ﷺ) as I was to have missed that gathering.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 85
(86)
It was narrated that Ibn ‘Umar said: The Messenger of Allah (ﷺ) said: ‘There is no ‘Adwa (contagion), no Tiyarah (evil omen) and no Hamah.’ A Bedouin man stood up and said: ‘O Messenger of Allah, what do you think about a camel that suffers from mange and then all other camels get mange?’ He said: ‘That is because of the Divine Decree. How else did the first one get managed?’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 86
(87)
Sha’bi said: When ‘Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: ‘Tell us of something that you heard from the Messenger of Allah (ﷺ).’ He said: ‘I came to the Prophet (ﷺ) and he said: O ‘Adi bin Hatim, enter Islam and you will be safe. I said, What is Islam? He said: To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 87
(88)
It was narrated that Abu Musa Al-Ash’ari said: The Messenger of Allah (ﷺ) said: ‘The likeness of the heart is that of a feather blown about by the wind in the desert.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 88
(89)
It was narrated that Jabir said: A man from among the Ansar came to the Prophet (ﷺ) and said: ‘O Messenger of Allah (ﷺ), I have a slave girl. Should I do ‘Azl (coitus interruptus) with her?’ He said ‘Whatever is decreed for her shall come to her. He (the Ansari) came to him later on and said: The slave girl has become pregnant. The Prophet (ﷺ) said: Nothing is decreed for a person but it will surely come to pass.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 89
(90)
It was narrated that Thawban said: The Messenger of Allah (ﷺ) said: ‘Nothing extends one’s life span but righteousness, nothing averts the Divine Decree but supplication, and nothing deprives a man of provision but the sin that he commits.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 90
(91)
It was narrated that Suraqah bin Ju’shum said: I said: ‘O Messenger of Allah (ﷺ), is one’s deed in that which has already dried of the Pen and what has passed of the Divine Decree, or is it in the future?’ He said: ‘No, it is in that which he already dried of the Pen and what has passed of the Divine Decree, and each person is facilitated for what he has been created.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 91
(92)
It was narrated that Jabir bin ‘Abdullah said: The Messenger of Allah (ﷺ) said: ‘The Magicians of this Ummah are those who deny the decrees of Allah. If they fall sick, do not visit them; if they die, do not attend their funerals; and if you meet them, do not greet them with Salam.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 92
(93)
It was narrated that ‘Abdullah said: The Messenger of Allah said: ‘I have no need of the friendship of any Khalil (close friend) but if I were to have taken anyone as a close friend, I would have taken Abu Bakr as a close friend, but your companion is the close friend of Allah,’ (One of the narrators) Waki’ said: (by the phrase ‘your companion’), he was referring to himself.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 93
(94)
It was narrated that Abu Hurairah said: The Messenger of Allah said: ‘The wealth of none of you has benefited me as much as the wealth of Abu Bakr.’ Abu Bakr wept and said: ‘O Messenger of Allah, I and my wealth are only for you, O Messenger of Allah.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 94
(95)
It was narrated that ‘Ali said: The Messenger of Allah said: ‘Abu Bakr and ‘Umar are the leaders of the mature people of Paradise, and the first and the last, except for the Prophets and Messengers, but do not tell them about that, O ‘Ali, as long as they are still alive.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 95
(96)
It was narrated that Abu Sa’eed Al-Khudri said: The Messenger of Allah said: ‘The people of the highest degrees of Paradise will be seen by those beneath them as a rising star is seen on the horizon. Abu Bakr and ‘Umar will be among them, and how blessed they are!’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 96
(97)
It was narrated that Hudhaifah bin Yaman said: The Messenger of Allah (ﷺ) said: ‘I do not know how long I will stay among you, so follow the example of these two after I am gone,’ and he pointed to Abu Bakr and `Umar.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 97
(98)
It was narrated that Ibn Abi Mulaikah said: I heard Ibn ‘Abbas say: ‘When ‘Umar was placed on his bed (i.e., his bier), the people around him gathered around him, praying and invoking blessings upon him,’ or he said, ‘praising him and invoking blessings upon him before (the bier) was lifted up, and I was among them. No one alarmed me except a man who crowded against me and seized me by the shoulder. I turned and saw that it was ‘Ali bin Abu Talib. He prayed for mercy for ‘Umar, then he said: You have not left behind anyone who it is more beloved to me to meet Allah with the like of his deeds than yourself. By Allah, I think that Allah will most certainly unite you with your two companions, and that is because I often heard the Messenger of Allah saying: ‘Abu Bakr, ‘Umar and I went; Abu Bakr, ‘Umar and I came in; Abu Bakr, ‘Umar and I went out.’ So I think that Allah will most certainly join you to your two companions.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 98
(99)
It was narrated that Ibn ‘Umar said: The Messenger of Allah came out standing between Abu Bakr and ‘Umar and said: ‘Thus will I be resurrected,’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 99
(100)
It was narrated from ‘Awn bin Abi Juhaifah that his father said: The Messenger of Allah said: ‘Abu Bakr and ‘Umar are the leaders of the mature people of Paradise, the first and the last, except for the Prophets and the Messengers.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 100
(101)
It was narrated that Anas said: It was said: “O Messenger of Allah, which of the people is most beloved to you?’ He said: Aishah.’ It was asked, ‘And among men?’ He said: ‘Her father.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 101
(102)
It was narrated that ‘Abdullah bin Shaqiq said: ‘ I said to ‘Aishah: ‘Which of the (Prophet’s) Companions was most beloved to him?’ She said: ‘Abu Bakr.’ I said: ‘Then which of them?’ She said: ”Umar.’ I said: ‘Then which of them?’ She said: ‘Abu ‘Ubaidah.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 102
(103)
It was narrated that Ibn ‘Abbas said: When ‘Umar became Muslim, Jibril came down and said: ‘O Muhammed! The people of heaven are rejoicing because of ‘Umar’s Islam.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 103
(104)
It was narrated that Ubayy bin Ka’b said: The Messenger of Allah said: ‘The first person with whom Allah will shake hands will be ‘Umar, (and he is) the first person to be greeted with the Salam, and the first person who will be taken by the hand and admitted into Paradise.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 104
(105)
It was narrated that ‘Aishah said: The Messenger of Allah said: ‘O Allah! Strengthen Islam with ‘Umar bin Khattab in particular.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 105
(106)
It was narrated that ‘Abdullah bin Salimah said: I heard ‘Ali say: ‘The best of people after the Messenger of Allah is Abu Bakr, and the best of people after Abu Bakr is ‘Umar.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 106
(107)
Abu Hurairah said: We were sitting with the Prophet and he said: ‘While I was sleeping I saw myself in Paradise (in a dream), and I saw a woman performing ablution beside a palace. I asked: Whose palace is this? She said: ‘Umar’s. I remembered his protective jealousy, so I turned away and left.’ Abu Hurairah said: ”Umar wept and said: ‘May my father and mother be sacrificed for you, O Messenger of Allah! Would I feel any protective jealousy against you?’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 107
(108)
It was narrated that Abu Dharr said: I heard the Messenger of Allah say: ‘Allah has placed the truth on the tongue of ‘Umar, and he speaks with that (truth).’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 108
(109)
It was narrated from Abu Hurairah that: The Messenger of Allah said: Every Prophet will have a friend in Paradise, and my friend there will be ‘Uthman bin ‘Affan.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 109
(110)
It was narrated from Abu Hurairah that: The Prophet met ‘Uthman at the door of the mosque and said: O ‘Uthman! Jibril has told me that Allah married you to Umm Kulthum for a dowry like that of Ruqayyah, provided that you treat her as you treated Ruqayyah.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 110
(111)
It was narrated that Ka’b bin ‘Ujrah said: The Messenger of Allah mentioned a Fitnah (tribulation) that had drawn nigh. Then a man passed by with his head covered. The Messenger of Allah said: ‘On that day, this man will be following the right guidance.’ I leapt up and took hold of Uthman’s arms, then I turned to face the Messenger of Allah and said: ‘This man?’ He said: ‘This man.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 111
(112)
It was narrated that ‘Aishah said: The Messenger of Allah said: O ‘Uthman, if Allah places you in authority over this matter (as the caliph) some day and the hypocrites want to rid you of the garment with which Allah has clothed you (i.e., the position of caliph), do not take it off. He said that three times. (One of the narrators) Nu’man said: I said to ‘Aishah: ‘What kept you from telling the people that?’ She said: ‘I was made to forget it.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 112
(113)
It was narrated that ‘Aishah said: When he was ill, the Messenger of Allah said: ‘I would like to have some of my Companions with me.’ We said: ‘O Messenger of Allah! Shall we call Abu Bakr for you?’ But he remained silent. We said: ‘Shall we call ‘Umar for you?’ But he remained silent. We said: ‘Shall we call ‘Uthman for you?’ He said: ‘Yes.’ So ‘Uthman came and he spoke to him in private. The Prophet started to speak to him and ‘Uthman’s expression changed. Qais said: Abu Sahlah, the freed slave of ‘Uthman, narrated to me that on the Day of the House, ‘Uthman bin ‘Affan said: ‘The Messenger of Allah told me what would come to pass and now I am coming to that day.’ In his narration of the Hadith, ‘Ali (one of the narrators) said (that he said): And I am going to bear it with patience. Qais said: They used to think that that was the Day of the House.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 113
(114)
It was narrated that ‘Ali said: The Unlettered Prophet informed me (saying) that none but a believer would love me and none but a hypocrite would hate me.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 114
(115)
Sa’d bin Abu Waqqas narrated from his father that: The Prophet said to ‘Ali: Would it not please you to be to me as Harun was to Musa?
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 115
(116)
It was narrated that Bara’ bin ‘Azib said: We returned with the Messenger of Allah from his Hajj that he had performed, and we stopped at some point on the road. He commanded that prayer should be performed in congregation, then he took the hand of ‘Ali and said: ‘Am I not dearer to the believers than their own selves?’ They said: ‘Yes indeed.’ He said: ‘Am I not dearer to every believer than his own self?’ They said: ‘Yes indeed.’ He said: ‘This man is the friend of those whose master I am.’ O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 116
(117)
It was narrated that ‘Abdur-Rahman bin Abu Laila said: Abu Laila used to travel with ‘Ali, and he used to wear summer clothes in winter and winter clothes in summer. We said: ‘Why don’t you ask him (about that)?’ He said: The Messenger of Allah sent for me and my eyes were sore, on the Day of Khaibar. I said: ‘O Messenger of Allah, my eyes are sore.’ He put some spittle into my eyes, then he said: ‘O Allah, take heat and cold away from him.’ I never felt hot or cold again after that day. He (the Prophet) said: ‘I will send a man who loves Allah and His Messenger, and whom Allah and His Messenger love, and he is not one who flees from the battlefield.’ The people craned their necks to see, and he sent for ‘Ali and gave it (the banner) to him.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 117
(118)
It was narrated that Ibn ‘Umar said: The Messenger of Allah said: ‘Hasan and Husain will be the leaders of the youth of Paradise, and their father is better than them.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 118
(119)
It was narrated that Hubshi bin Junadah said: I heard the Messenger of Allah say: ”Ali is part of me and I am part of him, and no one will represent me except ‘Ali.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 119
(120)
It was narrated that ‘Abbad bin ‘Abdullah said: ‘Ali said: ‘I am the slave of Allah and the brother of His Messenger. I am the greatest teller of the truth (Siddiq Akbar), and no one will say this after me except a liar. I prayed seven years before the people.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 120
(121)
It was narrated that Sa`d bin Waqqas said: Mu`awiyah came on one of his pilgrimages and Sa`d entered upon him. They mentioned `Ali, and Mu`awiyah criticised him. Sa`d became angry and said: ‘Are you saying this of a man of whom I heard the Messenger of Allah (ﷺ) say: If I am a person’s close friend, `Ali is also his close friend. And I heard him say: You are to me like Harun was to Musa, except that there will be no Prophet after me. And I heard him say: I will give the banner today to a man who loves Allah and His Messenger.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 121
(122)
It was narrated that Jabir said: The Messenger of Allah said on the Day of Quraizah: ‘Who will bring us news of the people?’ Zubair said: ‘I will.’ The Prophet said: ‘Who will bring us news of the people?’ Zubair said: ‘I will,’ three times. Every Prophet has a Hawari (sincere supporter or disciple) and my Hawari is Zubair.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 122
(123)
It was narrated that Zubair said: The Messenger of Allah named his parents together for me on the Day of Uhud.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 123
(124)
It was narrated from Hisham bin ‘Urwah that his father said: ”Aishah said to me: ‘O ‘Urwah, your two fathers were of those who answered (the Call of) Allah and the Messenger (Muhammed) after being wounded, (they were) Abu Bakr and Zubair.”
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 124
(125)
It was narrated from Jabir that: Talhah passed by the Prophet and he said: A martyr walking upon the face of the earth.
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 125
(126)
It was narrated that Mu’awiyah bin Abu Sufyan said: The Prophet looked at Talhah and said: ‘This is one of those who fulfilled their covenant.’
REFERENCE:
Sunan Ibn E Majah 4: Chapter 1, Hadith 126
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